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Merits and demerits of perception
Perceptual illusions psychology
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What we experience directly is a virtual- reality rendering, conveniently generated for us by our unconscious minds from sensory data plus complex inborn and acquired theories (i.e. programs) about how to interpret them. Deutsch, 1998, pp120
How can we be sure that our perceptions of reality are consistent with the reality in which we exist? Is there a way to validate these perceptions? Could it be possible that we are undermined in our search for truth, if we do not accept that it will exist in a reality outside that which we perceive directly? These questions arise from the debate as to whether the reality we experience is absolute or is in-fact a virtual- reality rendering as described above by Deutsch. In the following paragraphs I will attempt to provide a definition of virtual reality that includes the experiences we have through our every-day lives, and thus, provide a platform for an argument that questions the basic assumptions made by theorists and scientists and alike, in the quest for ultimate knowledge of truth or existence.
What is virtual reality?
· Virtual reality as described by Deutsch is "any situation in which a person is artificially given the experience of being in a specific environment"(1998, pp98). By experience I will defer to mean the internal perceptions of external forces and am not questioning the internal thought processes, which I equate with human autonomy.
· Deutsch explains that a virtual-reality generator is primarily about creating an external experience, that is, outside the human mind. Internal experiences (e.g. emotions, thoughts) can be experienced as an indirect cause of external forces but are not an implicit result (1998, pp104). Internal experiences, I believe, ...
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...hat exists outside our own perceptions and yet this could be where the answer to our eternal questions lies. The quest for enlightenment about our existence is surely undermined if we are restricted to the reality in which we conduct our day-to-day lives, a reality manufactured by our internal virtual reality machines (brains), for this is a deception of the mind brought about by the need to logically understand our surroundings.
References:
Deutsch, David, "Virtual reality" In D. Deutsch, 1998, The Fabric of Reality, Harmondsworth: Penguin, 98-122.
Boden, Margaret, "Artificial Intelligence and Human Dignity." In John Cornwell, (ed), 1995, Nature's Imagination, Oxford: OUP, 148-159.
Chalmers, Alan.F. "Falsificationism and Sophisticated Falsificationism" In A.F. Chalmers, 1978, What is this Thing Called Science? Milton Keynes: Open University Press, 35-56.
This chapter is composed of concepts that try to differentiate between reality and what is actually happening in your mind, and are we living in a matrix? The Vats and Demons idea creates a vivid
Skepticism is the view that there is no way to prove that objects exist outside of us. Skeptics hold that we can not distinguish between dreams and reality, and therefore what we take to be true can very well be creations of our minds while we are nothing more than a simple piece of matter, such as a brain sitting in a vat that is connected to a machine that simulates a perfect representation of reality for the “brain” to live in.1 In the excerpt “Proof of an External World” from his essay of the same name, G.E. Moore responds to the skeptic’s argument by attempting to prove the existence of external objects. There are four parts to this paper. Firstly, I will explain Moore’s overall argumentative strategy and how he considers his proof to be rigorous and legitimate. Then, I will present Moore’s proof of the existence of an external world. Thirdly, I will discuss the responses that skeptics may have to Moore’s argument and how Moore defends his proof against the these responses. Finally, I will give my opinion on how efficiently Moore defends his claims against the skeptics’ responses.
Appearance is what we perceive around us; it is sometimes known as the empirical, which means known through the senses. Reality is most commonly defined as all that exists regardless of whether it is perceived or not; in other words, it exists independently of anyone’s perception.The metaphysical problem of reality and appearance can be described as the difficulty of telling the objective from the subjective. One of the proboems of reality and appearance has already been illustrated by Plato, which is that reality is genuine as opposed to deceptive. He suggests a rationalist approach to answering this question relying on reasons that focused on our senses. Our sensory knowlege and experiences are our only perceptions of reality, but that can still mean that its not really there. All that us humans have are our own paradigms of what reality “really is” which is based upon a series of assumptions and beleifes that in turn, determines their views of reality.
While this may at first blush seem equivalent to Heim's later definition, Nelson's definition is in fact somewhat more specific and represents a significant meaning shift from the traditional sense, as becomes clear when we contrast it with the definition offered in 1991 by the media philosopher Paul Levinson. Paraphrasing Levinson slightly, we may say that he defines a "virtual" X as what you get when the information structure of X is detached from its physical structure. (3) Levinson's examples include virtual - i.e. electronic - classrooms, libraries, and books, and these certainly do not have the look and feel of actual classrooms, libraries, or books. As I have noted elsewhere, the two definitions coincide in the case of virtual reality - the information structure of reality as a whole includes its look and feel - but this is a coincidence; the two definitions represent different concepts.
In this essay I will be arguing that indirect realism is the most logical and the most plausible viewpoint to hold when looking into perception over direct realism, which I will argue, has no good reason to be used as a way to perceive things. I will look into the arguments for viewpoints of perception and which one is the most convincing. These viewpoints consist of; firstly direct realism (or naïve realism) most people who have not looked into philosophy hold this view, the view that you perceive things exactly as they are with properties that they seem to have, like occupying space, being a certain size or having a certain colour. This viewpoint has a lot of problems with it and I will be outlining some of them as well as counter arguments by direct realists.
Abercrombie states that the human brain plays an active role in shaping the information presented to us, based on one’s past experiences. Kahneman claims that the human mind uses two systems of thinking, System 1 and System 2, where System 2 is more active and effortful than System 1. I attempt to illustrate how Abercrombie and Kahneman's ideal concepts of the perception of reality are applicable to real situations, by referring to the following three readings: Jung’s “The Personal and the Collective Unconscious,” Plato’s “Allegory of the Cave,” and Andersen’s “The Emperor’s New Clothes.” The three readings relate to Abercrombie and Kahneman, considering the overlapping concepts of reality, that words and metaphors structure our understanding of what is real, reality can be altered from different perspectives, and that ignorance can actually be bliss.
Margaret Boden’s “Artificial Intelligence: Cannibal or Missionary” is a credible primary source article rebutting common concerns of artificial intelligence. Boden uses strong logic to combat against the thought of artificial intelligence making humans less special and artificial intelligence causing people to be dehumanized. Boden concludes that dehumanization and people finding themselves less special from AI are false and that other concerns include people overlying on AI.
"BR: In every sense we create our own reality, and this goes much further than most people aware of or are willing to admit. The reason most people can't see this is because everyone is creating their own reality, but 99.9% of them are creating the same one-using
D. W. Hamlyn - author. Publisher: Routledge & Kegan Paul. Place of Publication: Sensation and Perception: A History of the Philosophy of Perception. Contributors: London. Publication Year: 1961. Page Number: iii.
In terms of reality and being, there are many different parts. By looking through matters of ideas, altered perception and virtual realities, we have explored the parts of philosophy that prove to be complicated, yet interesting. Plato and Aristotle were both dead set on the idea that things should be seen as they actually are, and that humans perceptions on reality will always be different than what actually is. Because each person works differently and processes things differently, we are led to believe that reality is also different for each
The idea of alternative reality challenges the Principle of Contradiction, a fundamental part of logics which lay...
SCOTT, T. (1996). Virtual Reality: A Historical Perspective. Available: http://ei.cs.vt.edu/~history/Tate.VR.html#2. Last accessed 8th January 2014.
The knowledge that individuals make reference in the sphere of everyday life is dominated by a kind of thinking ( natural attitude ) capable of suspending the doubt that this reality is something different from what you see .
Thus, in our search to understand that which is intangible, we come to realize that the definitions that we seek are further than meets the eye. For although many may say they understand what is and is not real, they often rely on a surface level of understanding. Yet when the curious seek out a deeper grasp of the words real, surreal, and reality, many would discover that they are, in fact, unsolvable. Thus we will never know the ultimate truth, we only can get closer and closer to
You are 10,000 feet in the air, the skydiving instructor yells for you to jump, you push yourself into the open air, you freefall for 10 straight minutes as the air pushes against your face, as you land, you remove your virtual reality goggles and you are back in your cozy living room. Alright we may not be at this point yet, but this could be how we entertain and thrill ourselves in the near future; the full implementation of virtual reality into our daily lives. As soon as I found out about virtual reality, I was entirely intrigued. The idea that you could experience anything without having to leave your home enticed the adventurer in me. We will explore the history and progression of virtual reality and discuss the pros and cons of the emerging