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Short note on various dimensions of structural violence
Short note on various dimensions of structural violence
Short note on various dimensions of structural violence
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Violence leads to suffering; but it is not always that one can see Violence. The traditional understanding of violence follows the general path of manifested violence in form of bodily hurt or injury. The concept of structural violence has always been used in the lexicon of Marxist theorists while analysing the relation between class structure, power and labour exploitation. Gramsci (1971) explains structural violence in terms of cultural hegemony wherein the “civil society” works tirelessly in ‘manufacturing consent” and getting legitimacy for the oppression by the dominant class. The emergence of structural violence as an academic concept is mostly through the works of Galtung (1969) and was further cemented by Farmer (1992, 2003), Bourgois (2003) and others.
For a person looking objectively the everyday life of an individual may look peaceful in the absence of any physical form of violence. But the everyday life itself may contain violence in structural form which is called ‘violence of everyday life’ (Scheper-Hughes, 1993). One of the best example of structural violence, but mostly taken for granted is ‘cultural violence’. ‘Cultural violence’ refers to aspects of culture that can be used to justify or legitimize direct or structural violence, and may be exemplified by religion and ideology, language and art, empirical science and formal science and thus follows “follows the footstep of structural violence” (Galtung, 1990).
This essay tries to look into the concept of structural/everyday violence using the case study of caste system. The essay will make use of photographs to explain the notion of structural /everyday violence as a lens for understating violence and suffering.
Structural violence can best explained in the wo...
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...Poor. Berkeley: University of California Press.
7. Galtung, J. (1990). Cultural Violence. Journal of Peace Research , 27 (3), 291-305.
8. Galtung, J. (1969). Violence , Peace and Peace Research. Journal of Peace Research , 6 (3), 167-191.
9. Gramsci, A. (1971). Selections from the Prison Notebooks. New York: International Publishers.
10. Kivel, P. (2002). Uprooting Racism: How Whilte People Can Work for Racial Justice. Gabriola Island: New Society Publications.
11. Marx, k., & Engles, F. (1970). The German Ideology. New York: International Publishers Co.
12. Murthy, N., & Narayana, K. (1989). Rural Economy of India. Delhi: Mittal Publications .
13. Scheper-Hughes, N. (1992). Death Without Weeping: The Violence of Everyday Life in Brazil. Berkeley: University of California Press.
14. Shaw, W. H. (1978). Marx's Theory of History. California: Stanford University Press.
Kagan, Donald. On the Origins of War and the Preservation of Peace. New York: Anchor Books Doubleday, 1995.
Structural violence is differentiated from direct violence both in terms of etiology and nature. D...
As a viewer, the documentary’s intention to inform is more completely fulfilled by research conducted beyond the scope of the camera lens. Had I never written this paper, for instance, the reason for all the violence embedded within the subject matter would remain as enigmatic as the documentary itself.
The horror of domestic terrorism is a problem all Americans should be concerned with, especially since there is a violent subculture in this nation which seeks out and indoctrinates people into their way of life. The crime that I will be focusing on during the course of this paper will be domestic terrorism, specifically hate groups such as the KKK, and various other white supremacy groups. The theory that I will be using to try and explain these crimes will be subcultural theory, but more especially the Subculture of Violence theory provided to us by Marvin Wolfgang and Franco Ferracutti. The reason I will be using his specific subcultural theory is because I feel that it bests describes how the people in these situations are desensitized to the evils they do and then begin to believe that the acts and beliefs are normal, or superior to all other views.
Violence causes a great deal of suffering and harm in the world today and yesterday (Cross 2013). Peace and conflict researchers are undeniably justified in their selection of inter and intra-state violence as objects of study because the social context for both the performance and understanding of violence is of central importance (Cross 2013). However it is surprisingly rare to find a definition of violence (Moore 2003). Thus uncertainty prevails as to whether violence is limited to physical abuse or includes verbal and psychological abuse (Moore 2003). Agreeing with Moore (2003), Galtung (1969) said it is not important to arrive at a definition of violence because there are obliviously many types of violence. Violence is not
http://www.wiesenthal.com/tj/index.html>. Rpt. in Ethnic Violence. Ed. Myra H. Immell. San Diego: Greenhaven Press, 2000. 98
Lackey, Douglas P. "Pacifism." Contemporary Moral Problems. By James E. White. 9th ed. Belmont, CA: Thomson Wadsworth, 2009. Print.
The violence takes place when the criminal uses the intentional power of threat or physical violence against any individual victim, community and minority group. The violent act considered as manslaughters, murder, physical assault, sexual assault, kidnapping, and robbery or burglary. In this research essay, I will analysis the causes and its methods to reduce the violent crime through different theoretical perspective. The violent crime refers on the basis of gender, age, community and neighborhood.
Halperin, Eran. "Review Of 'The Nature Of Hate'." Peace And Conflict: Journal Of Peace Psychology 18.1 (2012): 101-103. PsycARTICLES. Web. 5 Dec. 2013.
Some people believe that the use of violence is the best way of achieving substantial change. I argue that non-violence is the key to achieve lasting change, because some of the greatest acts of non-violence have led to changes which have not changed and have transformed the lives of many people. However, I understand that violence may have to be used in certain circumstances.
McLaughlin, Greg, and Stephen Baker. The Propaganda of Peace. Bristol, UK: Intellect Ltd., 2010. Print.
Kagan, Donald. On the Origins of War and the Preservation of Peace. New York: Doubleday, 1995.
DuNann Winter, D., & Leighton, D. C. (2001 ). Structural Violence . Peace, conflict, and violence: Peace psychology in the 21st. New York : Prentice-Hall.
Hamilton, Tim and Sharma, Satish. "The violence and oppression of power relations" Peace Review: A Journal of Social Justice 9.4 (1997). 22 Mar. 2011
Violence. Just mentioning the word conjures up many images of assault, abuse, and even murder. Violence is a broad subject with many categories. Some types of violence are terrorist violence and domestic violence. Violence can arise from many different sources; these sources whether biological, cultural, and social all can evoke violent behavior. All cultures experience some sort of violence, and this paper considers violence as a cultural phenomenon across a range of various settings. Violence plays a part in both Islamic and Indian cultures according to the articles “Understanding Islam” and “Rising Dowry Deaths” by Kenneth Jost and Amanda Hitchcock, respectively. From an anthropological perspective, violence emphasizes concerns of meaning, representation and symbolism.