Superiority of Races in Babbit
Hatred, intolerance, prejudice, and narrow-mindedness are all terms that can be applied when describing someone who is a bigot. By these terms George F. Babbitt, the protagonist in Sinclair Lewis' Babbitt, and many of his acquaintances are quite the bigots toward all those that appear different than he is especially immigrants and minorities in America. The blame should not be placed squarely on these men's shoulders for possessing such hate filled beliefs, but their opinion of the matter is generated from the accepted notion, which had been approved of and passed down through the generations, that immigrants and minorities are far less superior than the "native" white men who have "always" lived in America. The irony of this subject in the book is that although men of Babbitt's stature openly shared and joked with one another about their superiority to all other races, not one would ever admit that he was even by a small degree a bigot. By showing this to the reader Lewis was making the point that even though there were few that openly admitted to being a bigot almost everyone had some type of bigotry inside because to him it was an essential part of human nature. Even though there is still racism in today's society it is not as widespread as it was during the time in which Lewis wrote. Therefore Lewis' view of human nature is not entirely accurate when applied to modern society.
Although Babbitt never publicly articulated any racist type comments, his ideas toward immigrants and minorities could easily be affiliated with that of racial supremacy. Although there was a brief period in which Babbitt did sympathize with the immigrant...
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... Paul S, et al. The Enduring Vision: a History of the American People. 4th ed. Boston: Houghton Mifflin, 2000. 950
Ezekiel, Raphael S. Introduction The Racist Mind: Portraits of American Neo-Nazis and Klansmen. New York: Penguin, 1995. xxviii-xxi.
Lewis, Sinclair. Babbitt. 1922. New York: Bantam, 1998. 21+ 148-149
Leyden, Thomas James. "The Making of a Skinhead." Simon Wiesenthal Center. 1999.
http://www.wiesenthal.com/tj/index.html>. Rpt. in Ethnic Violence. Ed. Myra H. Immell. San Diego: Greenhaven Press, 2000. 98
Pascoe, Elaine. Racial Prejudice: Why Can't We Overcome?. 2nd ed. New York: Franklin Watts, 1997. 21+ 33+ 79-80+ 99+ 116.
Witkin, Gordon, and Jeannye Thornton. "Pride and Prejudice." U.S. News & World Report 15 Jul.1996. Rpt. in Ethnic Violence. Ed. Myra H. Immell. San Diego: Greenhaven Press, 2000. 74.
3.) Divide your 30g of white substance into the 4 test tubes evenly. You should put 7.5g into each test tube along with the water.
...r own unique ways.; however, the authors focus on different aspects of prejudice and racism, resulting in them communicating different ideas and thoughts that range from racial discrimination to stereotypical attitudes. The range of ideas attempt to engage the readers about the reality of their issues. The reality about a world where prejudice and racism still prevail in modern times. But when will prejudice and racism ever cease to exist? And if they were ever to cease from existence, what does that mean about humankind?
Boyer, Paul S. The Enduring Vision: A History of the American People. D.C. Heath and Company, Mass. © 1990
Kihss, Peter. “Negro Extremist Groups Step Up Nationalist Drive.” New York Times. 2. ProQuest. New York Times (1857-Current file). New York, NY. 1 Mar. 1961 .
We’ve all done it: walking down a hallway, judging someone or thinking someone is less than what we perceive ourselves to be based on the color of their skin or how they are dressed, or even their physical features. The author of The Language of Prejudice, Gordon Allport, shares how we live in a society where we are ridiculed for being less than a culture who labels themselves as dominant. This essay reveals the classifications made to the American morale. Allport analyzes in many ways how language can stimulate prejudice and the connection between language and prejudice.
Shelby, T. (2002) “Is Racism in the Heart?” In G. L. Bowie, M. W. Michaels, and R. C. Solomon (Eds.), Twenty Questions: An Introduction to Philosophy (479-483). Boston, MA: Wadsworth.
Racism has existed through the world for centuries and has been the primary reason for numerous conflicts, wars and other human tragedies all over the planet. From 16th to 19th-century blacks were taken from their homes and families and taken for the slave trade. They were often overworked, beaten and killed. Being black was not the best thing you could be in 1950’s. Racism is not something that is inborn, it is what people created. In the article, “We’re all racist. But racism by white people matters more”, Mona Chalabi says “I don’t think white people are born with some sort of racism gene – the main thing that explains those different scores is the way that society has geared up our brains differently.” It is our society that is ignorant,
Waskow, Arthur I. “The 1919 race riots [microform]: a study in the connections between conflict and violence/Arthur I Waskow.” Madison: University of Wisconsin, 1963.
It is a bible. The Koran gives examples of the ways a woman needs to act in society. A woman is supposed to be there for their husband’s. A husband can marry multiple woman and the woman may not be upset. A woman may have a dowry, but it is highly favored to give a portion of it to their husband’s. A woman is not allowed to provide testimony, because she cannot be trusted. The women in this document I feel are treated unequal to the male.
Attach a buret clamp (located under the hood) to a ring stand. b. Rinse the burets three times with approximately 10 ml of deionized water. Tilt and rotate the buret in an almost horizontal position (don't let the water spillout!) to rinse the entire inside wall. Allow about 5 ml of water to run through the buret tip on the last rinse. c. Pre-rinse one buret with approximately 5 ml of your Unknown acid solution. Again, rotate the buret to rinse the entire inside wall of the buret as above. d. Clamp the buret in one side of the buret clamp. Place a white piece of paper labeled "Unknown acid" under this buret. Drain any remaining pre-rinse acid solution into a beaker labeled "waste solution". e. Fill this buret with your Unknown acid solution to the zero mark or slightly below it (Not above the zero mark). Make sure the tip of the buret is completely filled and contains no air bubbles. f. Pre-rinse the second buret with approximately 5 ml of standard base solution. Clamp the buret in the other side of the buret clamp. Place a white piece of paper labeled "Standard NaOH solution" under the buret. Drain remaining prerinse NaOH solution into the waste solution beaker. Fill this buret with standard
After the first part of the Hughes chapter on Middle Eastern Muslim women, the emphasis shifts, from Quranic doctrine regarding women to how Muslim law and scholarship have interpreted the Quran’s direct admonitions to women. However, this shift is unfortunately subtle. The authors fail to make a clear distinction between the Quran, a sacred text believed to be the verbatim word of God; and Muslim law, which was formulated by (male) Muslim jurists who consulted the Quran and whose consensus was later declared infallible (Ahmed 58). Such a distinction is necessary because the Quran itself is vastly different from a legal document; Ahmed observes in “Early Islam and the Position of Women” that “Quranic precepts consist mainly of broad, general propositions chiefly of an ethical nature, rather than specific legalistic formulations” (59). Indeed, the Qura...
The position that women have in religious scripture has given them a lesser spot in society. When God created a man it made sense to create his partner, the female. Because the man is created first and then the women from his rib, the female gender in religious scripture has been discriminated on. This is shown in the various books of the Old and New Testaments, teachings of Jesus Christ, and the Qur’an. First, the Old Testament illustrates women as the corrupter of men. Next, the teachings of Jesus show more equality among genders even though the New Testament does not. Finally, the Qur’an depicts women as having a subservient role to men allowing men to take advantage.
DuNann Winter, D., & Leighton, D. C. (2001 ). Structural Violence . Peace, conflict, and violence: Peace psychology in the 21st. New York : Prentice-Hall.
Throughout centuries Muslim women have been working to receive their rights and privileges that the Quran states they should have; however, due to male authority and the natural order of things it hasn’t been easy. As a result, the focus of Jane Smith’s article expresses the certain issues women faced and the reforms made towards them, areas that still are facing inequity, inequality due to the natural order, and Westerners views toward the issue.
Ross, Mark Howard. “The Relevance of Culture for the Study of Political Psychology and Ethnic Conflict”. Political Psychology, Vol. 18, No. 2, Special Issue: Culture and Cross-Cultural