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Essays about muslim women
Christian and Islamic Gender Equality
Essays about muslim women
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Throughout centuries Muslim women have been working to receive their rights and privileges that the Quran states they should have; however, due to male authority and the natural order of things it hasn’t been easy. As a result, the focus of Jane Smith’s article expresses the certain issues women faced and the reforms made towards them, areas that still are facing inequity, inequality due to the natural order, and Westerners views toward the issue.
During the early years of Arabia, women were able to choose their own husbands and could declare a divorce if they were unhappy. Rights and privileges between men and women seemed to be equal; however during the period of the Prophets, women no longer had the freedom of choice. They could no longer choose their husbands and had no inheritance rights. While women were faced with this dilemma, males were allowed to have the power to divorce and could have unlimited amount of wives.
Many Westerners found it hard to understand that men of a Islamic culture were the providers, protectors, and were head of their households, because the idea of a dominate male culture no longer was a norm in western civilizations. However, Muslim women weren’t denied equal rights; they understand that men were in charge, just as cited in the Quran. The idea of men protecting their women wasn’t about power, but about the responsibilities placed by the natural order. Women were responsible in caring for the household, and the males took care of all the other worries.
Over the years some Islamic women wanted to improve their opportunities as women. Therefore, during the eighteenth century many reforms were made to improve their rights and privileges in areas of marriage, divorce, and inheritance.
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...n are allowed to vote; however, they were unable to vote independently because they would have to vote in favor of the male figures in their lives. Also if women wished to go into the profession of politics, they would receive little to no support from men. Muslim men wouldn’t support the women because it was seen as unnatural for women to be leaders.
As a result of these issues, many Westerners wanted to help allow these women to improve their status in the world and to help them be viewed equal, but Westerners didn’t listen to the issue they went right to making assumptions; and as a result, many of the Muslim women didn’t want their help. Westerners didn’t understand that these reforms that the Muslim women wanted were to increase their opportunities and weren’t going against men. Many of the Muslim women enjoyed being protected by the males in their family.
Women in Ottoman society had extremely restricted roles has shown in documents 2, 3, 4, and 1. Document 2 is a chapter of the Qur’an with regards to women’s rights, behavior, and treatment. The Qur’an states that certain action is to be taken in the discipline of disobedient women. The Qur’an claims that disobedient women are to be admonished by men first, then the men should refuse to share their beds with the disobedient woman, then, if they continue, the men should beat them lightly. The
Muslim Women and Western Ideas of Feminism Western feminists aim for completely equal rights for men and women. They want to liberate women from perceived oppressions from men. Their aims are to give women completely free choice in their decisions. Such examples are child-bearing. This is a good view to the extent that men and women were created equally and so they should be treated equally.
The first religion and its views on women that will be discussed in this essay is Islam. Islam is a religions founded in Saudi Arabia almost two thousand years ago, by the prophet Muhammad. In fact, Muhammad dedicated much attention towards women in the Koran, the holy book of Islam. However, even though much was dedicated to women in the Koran, it was not dedicated to them in the sense of equality. Women in Islamic culture were apparently much lower on the totem pole than men, "The men are made responsible for the women, since God endowed them with certain qualities, and made them the bread earners...If you experience opposition from the women, you shall first talk to them, then [you may use such negative incentives as] deserting them in bed, then you may beat them (129)." Excerpt...
Middle Eastern women need to stand up for their rights and get educated to reverse the notion that they are servants and properties of their men. Furthermore, they need to rise up to their potentials and prove beyond doubt that they are equal to men. This practice would lead the path for future generations to follow and protect the inalienable rights of women. Finally, these women need to break the cycle of oppression by addressing these deeply rooted beliefs, gaining the tools to fight back, and joining forces to make lifelong changes.
The religion of Islam has obtained the reputation of violence and misogyny in recent decades due to radical sects in the international spotlight. Although violence has been limited to radical groups, many people outside of the religion view Islam’s law, Shari’ah law, to define the status of women below men. However, from the original holy text, the Qur’an, and the Prophet Muhammad’s Sunnah, a framework of equality and mutual respect across sexes is evident. Although the Qur’an is the unadulterated Word of God, it is interpreted by Muslims in many different ways. It has been through these patriarchal interpretations of the five schools of Islamic law that the status of women has been impinged upon (Barlas, 2002). The Qur’an itself contains versus which demonstrate the equality of men and women, but also seemingly contradicts itself by undermining the status of women. These contradictory phrases have recently been interpreted by female scholars differently than the original schools to support the equality of sex. Muhammad’s life also displays his affection and respect for his wives as opposed to a lifestyle of misogyny. In the end, the status of women in Islam has been largely degraded by human interpretation of the text to create a power dynamic between a husband and his wife, or wives. Although a woman’s status has been lowered in the eyes of many Muslims, recent civil rights movements and women activists are challenging these emboldened concepts to achieve social and political leadership.
The Women of the Middle East have played substantial roles for their corresponding countries since the advent of colonialism in the region. Middle Eastern women have worked in all types of fields including medicine, education, agriculture, government, private sector, and even defense. They have kept roofs over their family’s heads while their husbands were away in wars, or even in foreign countries to work in jobs that they could not find in their own countries. The roles of women in the countries of Yemen and Oman are no exception, but while they still find ways to contribute to their country, they care constantly stereotyped, discriminated, and ridiculed by men who are known and unknown to them. This paper will discuss the individual contributions of the women living in Yemen and Oman, and will discuss in further state laws and cultural norms that are affecting the women living in these countries today.
The Muslim nationality is a kind of nationality who embrace Allah very much. As a Muslim women, you have to obey you husband in your marriage. The Koran said that "virtuous women must be obeyed and abide by the principles in private."[7]So that long time in this kind of concept influence the Arabia women formed the characters that obedience, conservatism and dependence gradually. A lot of female choose to stay at home to help the husband and teach the children, even when they go outside occasionally they have to cover their face by a piece of the veil. Under this kind of situation, the female lost their self-viewpoint and become a vassal of man step by step. Also, the rights of female can't be guaranteed by laws. Even some stories told that a husband can kill his wife as his, please. In the story he Jewish Kazi and His Pious Wife, a Jewish businessman want to take forcible possession of a big fortune from the girl's father that earned when he was alive. He uses a lot of ways to cheated it and even married this woman. But after he married her he just treats her like a tool and Free disposal. To prevent his wife talk to other people, he didn't allow her go out and locked her up with Iron chain[5].In the story love between wife and husband is a kind of property. Women have no status at
The Koran makes it very succinct and specific about how men are to deal with their wives. The Koran says that men have authority over women for two reasons. The first reason is because God has made men superior to women. This reason is an absurdity to any reasonably educated person living in the 21st century where women, at least in the Western world, are capable of anything that a man is capable of. We have a society filled with women teachers, doctors, lawyers, politicians, astronauts, and, generals as well as women who play football, weld steel, author books, and do research. Women are not inferior to men. We are all human beings. The second reason is because men spend their money on women. Even though men spend money on women that does not give a man the right to control a woman and have authority over her actions. This reasoning is essentially a belief in slavery. Women have no rights because they are bought and paid for.
As mentioned earlier, Islam is a patriarchal society. This means that even though men are women have equal in the eyes of God, they have different primary roles. This might seem sexist to the new generation Westerners but the roles they (Muslim) portray are very similar to the western gender roles few generations ago. Men’s primary role is to protect and support the family while women’s primary role is making sure the household is running smoothly. Additionally, it is a woman’s role to ensure the children are religiously educated.
Islamic feminism is a fusion of two terms that have been widely considered to be contradictory; with this research project it will give people a better insight on a set of beliefs whose intention is misinterpreted. Women in Islam are often misconceived as submissive, oppressed, and weak. The true essence of women in Islam couldn’t be further away from this ignorantly formed stereotype. This generalization has hijacked the true narrative of the Muslim woman feminist. Since Muslim women have been the recipients of so many stereotypes, it is imperative that society has a better understanding of their beliefs in Islamic feminism and the many movements that caused a shift towards people’s perceptions of Muslim women.
In the Abbasid empire, the position of women was in decline in that fact that their status was not as high compared to the men, their roles were often limited and their subjugation to the men had increased. A primary example of their subjugation to the men was the harem and the veil. The harem was when the wives and the concubines of the Abbasid caliphs were restricted to forbidden quarters of the imperial palace. Although the isolation of women had been practiced by Middle Eastern peoples since ancient times, the harem was created by the Abbasid court. Many of these concubines were slaves but could win their freedom and gain power by bearing healthy sons for the rulers. With the Abbasid elite growing more wealth, there was a big demand for
In Islam women are given many rights, such as owning properties, having an education, working, and marrying who she wants. In the Holy book, the Qu’ran, it explains that women are allowed to own inheritance or properties. However, it is less than, for instance, the brother of a woman, because when she marries she can combine her inheritance with her husbands. “…a male shall have as much as the share of two females; but if their be females only, numbering more than two, then they shall have two-thirds of what the deceased leave; and if there be one, she shall have half.” (4:12, Qu’ran). Having an education is very important to the religion of Islam; and Islam deeply encourages it. There are also a great deal of criticism about women and marriage and how she is forced to marry whoever the woman’s parents want but that is not true. In the Qu’ran it states in chapter 4 verse 20 that “It is not lawful for you to inherit women against their will, nor should you detain them wrongfully that you may take away part of that which you have given them,” The religion is on the side of a woman just as much as a ...
In today’s globalized world, women’s studies is emerging as a fast growing discipline which is not restricted any more to the academia but is significantly capturing the attention of the civil society. The way civil society responded to “Nirbhaya” gang-rape case of December, 2012 in Delhi; the way people came on the streets in protest against this horrific and barbarous crime committed against a 23 year old woman; this people’s movement has undoubtedly engineered the emergence of a new consciousness among us about the need for a realization of women’s honour and dignity in the society. There have been serious debates on the issue of whether more stringent laws (in the line of Shari’a law) be implemented in our Indian society so that such heinous crimes against women can be prevented. However, the aforesaid incident is only one among many hundred other such crimes happening everyday in almost every corner of the globe. Many such incidents of crime are either suppressed or do not come to limelight. The following analysis is a humble attempt to deal with the status of women (especially in Islam) in a globalized world.
Women who have the misfortune of living in predominately Muslim societies often are confronted with adversities concerning their rights in marriage, divorce, education, and seclusion. Consequently, many Westerners seeing a lack of equality towards women in these societies consider it as a confirmation of their own misconceptions about Islam itself. Islam is often rejected as being an intolerant and violent religion that discriminates against and subjugates women, treating them as second-class citizens. From a Muslim’s perspective, Islam’s stance on women can be approached by two opposing views. Scholars amongst the Muslim apologists have claimed, “The verses in the Qur’an represented Muhammad's intention to improve a debased condition of women that prevailed during the Jahiliya, the time of ignorance before Islam came into being.” (Doumato, 177) If inequalities still exist between men and women, they cannot be attributed to Islam, but are a result of the misinterpretation of Islam’s true meaning. Others have entirely denied the notion of inequality between men and women in Islam, claiming that the alleged inequalities “are merely perceived as such by foreign observers who confuse seclusion and sex difference with inequality.” (Ibid.) Many Muslim apologists defend the Koran as noble for the very fact that it raises women to an equal status of men despite their inferiority.
...el the status of women in the Muslim world today as "Islamic" is as far from the truth as labeling the position of women in the West today as "totally liberated and equal".