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Contributions of women in the society
Contribution of women in society
Contributions of women in the society
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The Women of the Middle East have played substantial roles for their corresponding countries since the advent of colonialism in the region. Middle Eastern women have worked in all types of fields including medicine, education, agriculture, government, private sector, and even defense. They have kept roofs over their family’s heads while their husbands were away in wars, or even in foreign countries to work in jobs that they could not find in their own countries. The roles of women in the countries of Yemen and Oman are no exception, but while they still find ways to contribute to their country, they care constantly stereotyped, discriminated, and ridiculed by men who are known and unknown to them. This paper will discuss the individual contributions of the women living in Yemen and Oman, and will discuss in further state laws and cultural norms that are affecting the women living in these countries today. Women’s rights in Yemen have not changed since (or before) the unification of North and South Yemen in 1990. Since the unification, new laws and a constitution (that are still placed on Islamic Shari ‘a law) that are in place unfortunately hold these statements to be true. According to Amal Basha some of Yemen’s laws that stereotype, discriminate, and demeanor women include: the value of the life of a woman, or girl is equal to half that of a man or boy and if a man performs a “honor kill” the maximum punishment he can face in prison is one year, compared to women who face death if they dishonor their husbands, women cannot leave the country without permission from a male relative, if women are imprisoned and do their punishment, they are not allowed to leave prison unless a male relative approves of it, there are no lega... ... middle of paper ... ...ese deeds may be, the women of these two great nations will always be treated like second class citizens. Progress has been made to change this mindset, but change is slow in the Middle East, and when it comes to changing women’s rights, this will always be the slowest of changes to occur. Works Cited Basha, Amal. Freedom House, Women's Rights in the Middle East and North Africa - Yemen, 14 October 2005. http://www.unhcr.org/refworld/ docid/47387b712f.html (accessed August 14, 2010) Deeb, Mary-Jane. Freedom House. Women’s Rights in the Middle East and North Africa-Oman, 2010. http://www.freedomhouse.org/template.cfm?page=179 (accessed August 14, 2010) Embassy of Yemen-Human Rights and Women’s Issues. Congressional, Democracy, Human Rights & Gender Office. Embassy of Yemen. http://www.yemenembassy.org/issues/democracy/index. php (accessed August 14, 2010)
Women’s rights in the Middle East are being restricted, therefore there are many different reactions. Some people were in favor of women having equal rights while there are some who are against women to have the same rights. Since before times, many countries in the Middle East have been taking women for granted and minimized their rights by telling them they can't do something or selling them as if they were prized. When women were treated as prizes it was a practice in Afghanistan called Ba’ad that used women as the compensation, for example a story of a girl named Sakina. She was a consolation prize so that her brother could marry a woman and the Jirga system told her she had to marry a 80 year old guy when she was like 18. This tells me
Through the article “Saving Amina” the writer Alison M. Jaggar has tried to address the issue that when it comes to violation of rights of women only culture cannot be blamed as root cause rather there are other factors as well. She has tried to identify those factors by raising following issues:
Brown, A. Widney., and LaShawn R. Jefferson. "VI. ILLUSTRATIVE CASES." Afghanistan, Humanity Denied: Systematic Denial of Women's Rights in Afghanistan. New York, NY.: Human Rights Watch, 2001. 16+. Print
... and threats of violence against her. Fighting an unjust system is hard enough, but women’s emancipation is still on the wrong side of popular opinion in the still deeply conservative kingdom. And though progress has been made; the first female Saudi athletes at the 2012 Olympics and the promise of Women to participate in 2015 municipal elections, the progress is slow.
Saudi Arabia is commonly known for its strict moral values and customs regarding religion and women. Gender discrimination is a global conflict, but it is prevalently seen in Saudi Arabia. Gender discrimination is so poignant in Saudi Arabia because there are strict sets of moral guidelines and ideologies that Saudi Arabian culture implements on its people. Although Saudi Arabian men impose restrictions on women for the sake of upholding their cultural beliefs and family’s honor, there is no doubt that Saudi Arabian culture is male dominated and holds misogynistic views on women, but progress is being made. Firstly, gender discrimination is not an exclusive feature of Saudi Arabia, but it is a more outwardly visible problem there.
Trofin, Liliana and Madalina Tomescu. “Women’s Rights in the Middle East”. Contemporary Readings in Law and Social Justice Vol. 2(1). 1948-9137 (2010): 152-157.
There seems to be a question of what resources are given to women in the Middle East and North Africa for them to have social change and be given the rights that they declare. Based upon their age, sexual orientation, class, religion, ethnicity, and race this identifies someone’s social status which results in the ge...
Middle Eastern women need to stand up for their rights and get educated to reverse the notion that they are servants and properties of their men. Furthermore, they need to rise up to their potentials and prove beyond doubt that they are equal to men. This practice would lead the path for future generations to follow and protect the inalienable rights of women. Finally, these women need to break the cycle of oppression by addressing these deeply rooted beliefs, gaining the tools to fight back, and joining forces to make lifelong changes.
Under the current conditions women could redefine their roles in the family and community in ways that improve both their and the nation’s lives.” (Ghosh, 1) Women are becoming more liberated than before. They can maintain their lives without the support of men. Due to Habibullah’s wife Asma, Habibullah opened school for girls but the priests were very upset because of religion and traditions. According to Moghadam, under the Taliban regime women rights were restricted. Afghan women rights have been constrained by the patriarchal society and by the existence of the weak central state. For more women to take a part in politics, they need to attain education. “Protection of Women’s Rights (Anjoman-i Hemayat-I Neswan) was established to help women fight domestic injustice and take a role in public life.” (Moghadam, 21) Men in Afghanistan look down upon many women upon because they perceive women as being housewives. Islamist say that women are not supposed to take a part in making decisions. Household rules restrict women from traveling and compulsory veiling has to be done. In order, for Afghan women to be modernized they need to be allowed a place in the government. According to Moghadam, Valentine M Afghanistan and Iran both have conflicts when it comes freedom for women. The social structure of Iran is more modern middle class and Afghanistan has more of a tribal social structure. Iran has had women modernizing around the government but Afghan women are not permitted to be modernized around
The United States Military Combined Joint Task Force – Horn of Africa (HOA) is a geographical region that encompasses the countries of Djibouti, Sudan, Ethiopia, Eritrea, Somalia, Kenya, and neighboring Yemen. Each country in the region houses many culturally unique distinctions to include groups, which comprise the HOA area of operation. Specifically one of these culturally unique groups originates out of Yemen. The country of Yemen, according to a 2004 census, has reached almost 20 million people (UNDP, 2010). Over 45% of the population lives on less than $2.00 U.S. a day (UNDP, 2010). The poverty-stricken people in Yemen have shaped a cultural group that in essence contains the majority of the Country’s population. The purpose of this thesis is to illustrate the current Yemen culture shaped by the effects of poverty on the people of Yemen. These effects span a wide array of problematic issues predicated on three major topics. The effects of poverty on the people of Yemen include severe health problems spanning a majority of the region, the decay of the Country’s political infrastructure, and the growing support of terrorist organizations in the region. The dilemmas in Yemen did not solely originate internally. Yemen is host to some 91,587 (as of 2007) refugees from Somalia (CIA, 2011). The wake of events perpetuated by the effects of poverty on the people of Yemen, left unchecked, will continue to erode with significant and lasting negative effects on the entire HOA Area of Responsibility (AOR) to include local, regional, and U.S. interests.
In the Middle East, Arab uprisings that included many women activists made a major impact on their society. According to the Washington Post, “The Arab uprisings of early 2011 disrupted virtually every dimension of Arab politics and societies, forcing a systematic reevaluation of many long-held political science theories and assumptions. The place of women in politics and the public sphere was no exception.” These uprisings were just the beginning to long road on the way to women’s
Yemen, officially known now as “The Republic of Yemen,” is an Arab country located in the Middle East, taking up the southwestern to southern part of the Arabian Peninsula. It borders the Arabian Sea, Gulf of Aden, and the red sea, as well as located south of Saudi Arabia and west of Oman. Yemen is the second largest country in the Arabian Peninsula, with a population of nearly 20 million people, and an annual population growth rate of around 3 percent. In 1918, northern Yemen became independent of the Ottoman Empire. Their climate is mostly des...
Ibnouf, Fatma Osman. “Women And The Arab Spring.” Women & Environments International Magazine 92/93(2013): 18-21. MasterFILE Elite.Web.31 Mar. 2014.
The Web. The Web. 7 Feb. 2012. Krause, Wanda C. "Gender: Gender and Politics." Encyclopedia of the Modern Middle East and North Africa.
“Women’s human security rights in the Arab world: on nobody's agenda.” 50.50 Inclusive Democracy, 2 Dec. 2013. Web. 16 Mar. 2014.