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As a viewer, the documentary’s intention to inform is more completely fulfilled by research conducted beyond the scope of the camera lens. Had I never written this paper, for instance, the reason for all the violence embedded within the subject matter would remain as enigmatic as the documentary itself. On the other hand, it’s possible that by contextualizing the pieces of the story in absence of an interconnected puzzle, the documentary forces viewer’s to think for themselves. If the Nettie Wild’s interests were more vested in raising awareness than delivering objective information, this documentary successfully satisfies its purpose. Her travelogues compel me to expand my perspective and develop my opinions on the matter under the complete scope of information available. In this sense, the film tests the resiliency of good human nature. The modern world is becoming increasingly set in its extremes, as the lifestyle of the poor vastly contrasts that of the wealthy. The implementation of NAFTA reflects this movement toward separation, despite the fact that it was intended to boost trade between regions and create more prosperity on both sides of the United States-Mexico border. The Mexican elites saw it as their salvation. Others saw it as “ a death sentence.” The Chiapas region itself exemplifies this gap, as well. The region was split between the relatively prosperous west, which was fertile and characterized by commercial development, and the poor, subsistence-oriented east. It was not by accident that the Zapatista movement began in Chiapas as the struggle between ranchers, landowners, and subsistence farmers was intensified by NAFTA. The thinning middle class associated with this tremendous dualism leaves us further disco... ... middle of paper ... ...litary group and the Zapatistas at bay, and the true power of the media becomes as glaringly clear as the conflict it can spur. On camera, the “Peace and Justice” party accuse the Zapatistas of violence. Off camera, they threaten to kill the Mexican members of the film crew. Works Cited A Place Called Chiapas. (n.d.). Internationale Filmtage der Menschenrechte -. Retrieved April 30, 2014, from http://www.filmfestival-der-menschenrechte.de/fitame-old/archiv/filmdetail319e.html?Nr=21&lang=en&year=01 A Place Called Chiapas. (1998, January 1). . Retrieved April 30, 2014, from http://www.zeitgeistfilms.com/films/placecalledchiapas/presskit.pdf Wild, N. (Director). (1998). A Place Called Chiapas Canada: National Film Board of Canada. Burns, E. B., & Charlip, J. A. (2007). Latin America: an interpretive history (8th ed.). Upper Saddle River, N.J.: Pearson Prentice Hall.
This report aims to make light of certain elements of documentary making that are perhaps more susceptible to influence on the director’s part, and once again explore the effect of these decisions on the audience’s reaction to the information presented.
Burns, E. B., & Charlip, J. A. (2007). Latin America: an interpretive history (8th ed.). Upper Saddle River, N.J.: Pearson Prentice Hall.
The Zapatista rebellion in Chiapas, Mexico got worldwide attention on January 1, 1994, when they marched to Mexico City against the signing of the North America Free Trade Agreement (NAFTA). The free trade agreement was intended to facilitate trading between Canada, United States, and Mexico. The Zapatista claimed that this agreement would affect the indigenous people of Chiapas by further widening the gap between the poor and the rich. In this paper I will examine the NAFTA agreement and the Zapatista’s ideology and claims against the NAFTA agreement to see whether or not any real effects have risen within the indigenous people of Chiapas Mexico and in Mexico as a whole.
On 1 January 1994, the Mayan peoples of Chiapas, Mexico participated in an armed uprising in protest of the implementation of the North American Free Trade Agreement (NAFTA). Following a strong trend of harassment, and mistreatment of Mexico’s indigenous populations, the implementation of NAFTA all but abolished the land claims of Mexico’s Indians. The Zapatista uprising, as it has been termed, brought global attention to the indigenous human rights violations in Mexico, and consequently, a strong interest in the plight of the world’s indigenous peoples resulted in the global community.
Galeano, Eduardo. Open Veins of Latin America: Five Centuries of the Pillage of a Continent. Translated by Cedric Belfrage. New York: Monthly Review Press, 1997.
The 'Standard' of the ' Print. The. Kent, Robert. The. Latin America: Regions and People. New York: Guilford Press, 2006.
Latin America and the American colonies were “tamed” based on completely different ideologies. From a Latin American perspective, the most important of the European explorers were of course, the Spanish and the Portuguese. These explorers arrived in Christopher Columbus’ “new world” with the express goal of bringing glory and prestige to their homeland. In stark contrast, settlers came to the colonies seeking freedom from the religious persecution in Europe. The different approaches used in each area affected how well and to what extent the African, indigenous, and European cultures combined and shaped the characteristics of the regions today.
The City of Cancun The Cancun is a beautiful city on the north tip of Mexico in the
Huberman, Leo "Latin America & underdevelopment - history of American economic involvement in Latin America" 2003
Zapatismo, rather than focusing solely on the nature of class struggle, sees the alienation and exploitation of the proletariat as simply an effect of the ongoing colonial violence occurring against Indigenous Peoples in southern Mexico. Rather than focus on the ways in class differences create violence, Zapatismo understands capitalism as a violence that is a part of the larger structure of colonial violence. This struggle, then, rather than simply contain a majority of Indigenous Peoples who are united under the notion of a communist revolution, is focused on the anti-Indigenous violence that is committed and calls upon Indigenous People to lead the struggle against colonialism rather than capitalism alone. The violence of colonialism is forefronted in the “First Declaration from the Lacandon Jungle” when they write that they “are a product of 500 years of struggle.” Though Zapatismo differs from the Gonzaloist reading of Marxism-Leninism-Maoism in more ways that just the focus on colonialism as opposed to capitalism, it also does not forefront revolutionary violence in its methods. While the Maoist aspects of the Shining Path necessitate violence against the government, Zapatismo does not. The Zapatistas in the “Second Declaration from the Lacandon Jungle” make clear that while revolutionary violence may, at times, be necessary, it does not always have to be. This difference, the demand for
John Hess, Patricia R. Zimmermann. "Transnational Documentaries: A Menifesto." In Transnational Cinema: the film reader, by Terry Rowden Elizabeth Ezra, 95-105. New York: Routledge, 2006.
“The developed-developing relationship in many ways replaces the colonizer-colonized relationship. The idea of development is a way for rich countries to control and exploit the poor” (Silver, 2015). This describes what colonialism meant for Latin American countries when Spaniards came to “trade” with indigenous communities in the so called, ‘New World’. In the 1500’s when Iberians’ realized they were in an “undiscovered” land, they started to take control of lands, destroy native civilizations and introduce slavery. In this paper, I will point out the most significant effects of colonialism in Latin America,
Some people may think that filmmaking is about the big picture, not small details. The movie Paradise Lost:The Child Murders at Robin Hood Hill directed by Joe Berlinger and Bruce Sinofsky captures the big picture and exposes raw footage, interviews, court room conferences, and personal family gatherings. The filmmakers use a plethora of rhetorical devices to show the audience their perception of the court cases, whether they perceive the defendants guilty or innocent. Berlinger and Sinofsky communicate their thoughts about their subjects to the viewers. In such a way that is not blunt yet still appeals to the immense audiences with emotion, credibility, and reasoning.
For over a decade documentaries have evolved from informative texts to tools of persuasion, as a result of the ever-changing cultural contexts and societal ideologies (Merin, n.d.). In 1936, John Grierson coined the term ‘documentary’, since then both the type of film as well as the practice of making documentaries have broadened into endless sub-genres such as advocacy documentaries and biographical documentaries. Regardless of the myriad forms of the genre, a great number of documentaries are based around the narratives of depicting “untold [truths and giving] voice to the voiceless” (Rushdie, 1987); this is done to manoeuvre audiences to persuade them to support the filmmaker’s cause. Just by scanning the list of highest grossing feature length documentaries, it can be observed that, two of the top ten grossing documentaries of all time are Michael Moore films. These include ‘Fahrenheit 9/11’ (2004), which grossed nearly $120,000,000 at the box office and ‘Sicko’ (2007) which almost earned $25,000,000 to date (Box Office Mojo, n.d.). His other films ‘Bowling for Columbine’ (2002), ‘Capitalism: A Love Story’ (2009) and ‘Roger & Me’ (1989) are number 11, 15 and 24 respectively. The level of success which Moore has achieved is unprecedented; it is also, rather astounding considering Michael Moore is a filmmaker who “inspires and invites criticism” actively (Dalton, 2012). Michael Moore, one of the most controversial and successful filmmakers of our time wittingly uses a multitude of cinematic approaches to manipulate his audiences in his unique and clever way. Michael Moore’s characteristic style of filmmaking provokes questions about “what’s ethical in documentary film by destabilizing our expectations of the genre” (Borden, 2007...
I was raised in Ciudad Juarez, Mexico. A city well known for being torn apart by the merciless jaws of brutality and corruption. But not so well known for the millions of working hands that compose an essential pillar for the city’s economy. Within the working society who earns its low wages in exchange of laborious shifts -I was shaped. The three major events that have developed my traits included: growing up in a Mexican society, adapting to a whole new country, and the death of my father.