Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Relevance of ethics to education
Relevance of ethics to education
Relevance of ethics to education
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Introduction.
This essay attempts to discuss the competing aims of education whether they be academic, vocational or even purely enabling students to be virtuous. Marples (2010), “What is Education for?”, and Hand (2010), “What should go on the Curriculum?” provide much of the initial insight into the formation of my personal view on the competing aims of education
What is education for?
Education is in itself a concept, which has changed over the millennia, can mean different things and has had differing purposes according to time and culture. Education may take place anywhere, is not constrained by bricks and mortar, delivery mechanisms or legislative requirements. Carr (2003. p19) even states, “education does not necessarily involve teaching”. Education, by one definition, is the act or process of imparting or acquiring general knowledge, developing the powers of reasoning and judgment, and generally of preparing oneself or others intellectually for mature life (education, n.d.).
In Australia, the Australian Curriculum and Reporting authority (ACARA) has developed national curriculum and guidelines to be adhered to by all educational entities and teachers from years K – 12.
General capabilities are embedded in all areas of teaching, encompass the knowledge, skills, behaviours and dispositions that, together with curriculum content in each learning area and the cross-curriculum priorities, will assist students to live and work successfully in the twenty-first century (ACARA, 2013). Ethical understanding is a specific general capability, of the Australian Curriculum, identified along with Critical and creative thinking, Personal and social capability, and Intercultural understanding. These all place a great demand on the ...
... middle of paper ...
...9). London: Bloomsbury
Haydon, G. (1997). Teaching about values: A new approach. London: Cassell
Marples, R. (2010). What should go on the curriculum? In Bailey, R. (Ed.), The philosophy of education: An introduction (pp 33-47). London: Bloomsbury
Moltow, D. (2014, March 19). EMT 602: Ethics, Education and Professional Practice, Week 4 lecture. Lecture presented for the Master of Teaching, University of Tasmania, Tasmania, Australia.
Norman, R. (1983). The Moral Philosopher. Oxford: Oxford Press
O’Hear, A. (1981). Education, Society and Human Nature, pp. 129-30). London: Routledge & Kegan Paul.
Peters, R.S. (1996). Ethics and Education. London: Allen & Unwin.
Pring, R. (1995). Closing the Gap: Liberal Education and Vocational preparation. London: Hodder & Stoughton.
White, J. (1982). The aims of education restated (pp. 121-2). London: Routledge & Kegan Paul.
In Dorothy Sayers essay “The Lost Tools of Learning” she observed that the modern education system has been successful in teaching subjects but failed at teaching students how to think and learn for themselves. She connects this failure of education to change that took place at the end of the Middle Ages in which the education system changed course from its true purpose. She proposes several questions for us to ponder this loss of education in today’s society: the modern custom of extending childhood, the lack of ability to recognize fact from opinions, unproductive debates where questions are not answered or even argued. One doesn’t need to look further than the current news media to see that her claim holds merit. Children are leaving schools
Two particular authors wrote their essays on education, and although they focus on two unlike subjects entirely, the authors describe specific goals that they wish to have achieved based on their observations and experiences; therefore, there is at least some form of similarity.
It’s no surprise that there are faults within our schools in today’s society. As both authors’ point out if our educational system is
The essay will commence by focusing on the1944 Education Act, as it was "the most important piece of educational legislation since 1902" (Gosden, 1983:3). There was a great need for this Act, because the Second World War caused considerable disruption to the educational system. As Dunford and Sharp point out, "evacuation, staff shortages and suspension of building programmes all created their own problems. War also brought important changes in social attitudes, and [...] there was a determination for a better future" (Dunford and Sharp, 1990:17). Therefore there was a need to remodel the current education system "in order to ensure that every child would go to a secondary school" (Gosden, 1983:1). Planning for reconstruction of education culminated in the Education Act of 1944, which is also known as the Butler Act.
The development of a national curriculum for Australia is not a new endeavour (Marsh, 2010). The ideal is that national curriculum across Australia would mean that students are provided with a quality education that helps to shape the lives of the nations citizens and continue developing the productivity and quality of life within Australia. The Australian Curriculum Assessment and Reporting Authority [ACARA] have the task of developing and implementing a nationwide curriculum. ACARA (n.d.-c) claims have addressed needs of young Australians while considering that changing ways in learning and challenges will continue to shape students education in the future. A look at what the Australian Curriculum is, its purpose, structure and scope, learning theories and teaching processes and whether the curriculum has the capacity to meet the needs of 21st century learners will show that the initial construction of a national curriculum appears to be successful. However, the effectiveness of the Australian Curriculum will only be able to be evaluated in the future after implementation across the country.
Bartlett, S and Burton, B (2007) Introduction to education studies. 2nd ed. London: SAGE Publications Ltd.
Hurd, G.E & Johnson, T.J (1963) Education and Development. Journal of The Sociological Review. Vol 15, No.1, pp59-7.
What kind of experience can be called an education? Is it the practice of stuffing knowledge or information into the brains of students? Or is it the activity in which the master shows their apprentices the proper skills to make delicate works? People are prone to accumulate possessions. For some, they stock up substantial materials. But others prefer to possess knowledge. There were many sophists who proclaimed themselves to be omniscient and gave instructions to anyone who sought for their help. As we have noticed, “certain professors of education must be wrong when they say that they can put a knowledge into the soul which was not there before, like sight into blind eyes” (Plato 4). Education can only be done when the restrictions are removed and the latent potentials of students are provoked. In the soul of everyone there already exists the power and capacity of learning. Education is to activate those powers and capacities so as to complete the ascent from becoming into being.
In this essay, I will explain my educational philosophy—the set of beliefs, principles, and precepts that make up the foundation of my conduct as a teacher. I believe that there are three main purposes of education: (1) developing good citizens, (2) encouraging personal self-growth, and (3) preparing students for success through job preparation and the teaching of life-skills. These three objectives are similar to the thoughts of the noted educator and philosopher Mortimore Adler.
Early education followed by a liberal arts university education is the foundation for an educated person; it gives one a broad scope of knowledge and a well-developed core of functional skills. These ski...
There is no one single definition for what education really is. Experts and scholars from the beginning have viewed and commented about education in different ways. The definition mostly agreed upon was that education is an acquisition or passing of skills, behavior or knowledge from an institution to another. This institution can either be a person, a school, a family or even the society. If we go in the ancient meaning and the ideology of education, it means to lead out of ignorance. In other words, education or knowledge in this sense was light and education brought the person out of the dark. The purpose and ideology of education is therefore to bring out the potential of a person and pass on knowledge
When analyzing contemporary issues in education, it is very important to ask why and how the issues arise. Some of these problems are obvious to the mass public, and some require a more in-depth analysis. One of the less obvious issues in education is the current philosophy in the classrooms. One may ask the questions, “Why is the philosophy of education important? And, why does it matter to me?” To put it simply, the philosophy imbedded in the goals of education and teaching methods in a classroom affects the students’ futures. This topic was chosen because the philosophy in schools is often overlooked as the absolute core of educational issues. Many students understandably struggle with sitting in a classroom, uninterested. In addition to the constant stress and pressure of having good grades, students often ask why the given curriculum must be learned.
Warner, D. (2006). Creating a perspective for schooling in the knowledge era. Camberwell, Victoria: Acer Press.
Education is simply one feature of society and socialization. It involves the gaining of knowledge, both formally or informally and learning of skills. It often helps to shape beliefs and moral values.
...all and L. Zafrin, (2008) The Purpose of Schooling: Beliefs and Practices of Educators in British Schools, TERC Documents, Paper 6, Available at: http://digitalcommons.uconn.edu/cgi/viewcontent.cgi?article=1005&context=terc_docs, (accessed: 20/04/14)