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The grief and loss process essay
The grief and loss process essay
The grief and loss process essay
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Once—long, long ago—I strode through time the way that the classic superheroes did; there were no worries about the consequences, nor about the pains I had inflicted upon the martyrs along the way. It had felt completely unimportant for me to consider the effects my actions would have upon the other people. The marches of my uncaring actions cast aside the imprints of myself onto the bystanders who stood, looking on, as I left conflict and suffering behind. There were no fears, no concerns, no afterthoughts of mine. I ruled the world. Then came the rains. Then came the floods. Then came “the Incident.” A traumatic event tore everything apart that I had once created, slashing my life to shreds. Everything that I had once built for myself was consumed, never to return. I watched as everything I loved withered and turned gray while everything I touched shriveled and died. As John Fogerty puts it, “And I wondered, still I wondered—who’ll stop the rain?” It beat me down, broke me, crushed me until there was nothing left inside. “How can a man return from that?” I asked …show more content…
There was nothing for me to say. I withdrew from the world, hiding within myself—I pushed all others away, wishing that the problems of my tortured soul would depart with them. For years, I endured that way, sustaining a half-life that gave me no peace nor happiness. After a time, I realized something—I needed to change something. Watching others, I began to seek for an individual to whom I could show respect; I searched for the qualities of a person with honor. I watched others for years, mentally creating an image of the person that I wanted to become; finally, I created a personage that took academics seriously and was a faithful member of his religion. Countless times, in each decision of every day, I asked myself a single question: “What would he do?” All throughout my life, I followed this character’s example until, years later, I became that
A storm such as Katrina undoubtedly ruined homes and lives with its destructive path. Chris Rose touches upon these instances of brokenness to elicit sympathy from his audience. Throughout the novel, mental illness rears its ugly head. Tales such as “Despair” reveal heart-wrenching stories emerging from a cycle of loss. This particular article is concerned with the pull of New Orleans, its whisper in your ear when you’ve departed that drags you home. Not home as a house, because everything physical associated with home has been swept away by the storm and is now gone. Rather, it is concerned with home as a feeling, that concept that there is none other than New Orleans. Even when there is nothing reminiscent of what you once knew, a true New Orleanian will seek a fresh start atop the foundation of rubbish. This is a foreign concept for those not native to New Orleans, and a New Orleanian girl married to a man from Atlanta found her relationship split as a result of flooding waters. She was adamant about staying, and he returned to where he was from. When he came back to New Orleans for her to try and make it work, they shared grim feelings and alcohol, the result of which was the emergence of a pact reminiscent of Romeo and Juliet. This couple decided they would kill themselves because they could see no light amongst the garbage and rot, and failure was draining them of any sense of optimism. She realized the fault in this agreement,
Muhammad Ali once said, “The man who views the world at fifty the same as he did at twenty has wasted thirty years of his life.” Ali figured this out for himself as he was born into a black community by the name of Cassius Marcellus Clay Jr, growing up he realised who he wanted to be, a Muslim by the name Muhammad Ali. A lot of people discover who they are all the time nowadays, the importance of self discovery now is very high as people are unaware of who they really are throughout a portion of their life. In Richard Wagamese’s, Keeper ‘N me, he demonstrates the importance of the journey one must take on their path of self-discovery. Wagamese demonstrates the importance on the journey one must take on their path of self-discovery using the
In Drea Knufken’s essay entitled “Help, We’re Drowning!: Please Pay Attention to Our Disaster,” the horrific Colorado flood is experienced and the reactions of worldly citizens are examined (510-512). The author’s tone for this formal essay seems to be quite reflective, shifting to a tone of frustration and even disappointment. Knufken has a reflective tone especially during the first few paragraphs of the essay. According to Drea Knufken, a freelance writer, ghostwriter and editor, “when many of my out-of-town friends, family and colleagues reacted to the flood with a torrent of indifference, I realized something. As a society, we’ve acquired an immunity to crisis. We scan through headlines without understanding how stories impact people,
Joshua Nealy, a prominent medical school graduate, died last night from complications of losing his dream of becoming a practicing physician. He was 39 years-old. Soft-spoken and borderline obsessive, Joshua never looked the part of a “professional”, but, in the final days of his life, he revealed an unknown side of his psyche. This hidden quasi-Jungian persona surfaced during the last three years of pursuit of his long reputed dream profession, a position, which he spent nearly 10 years attaining. Sadly, the protracted search ended this past March 18th in complete and utter failure. Although in certain defeat, the courageous Nealy secretly clung to the belief that life is merely a series of meaningless accidents or coincidences. It’s not a tapestry of events that culminate in an exquisite, sublime plan. Asked about the loss of her dear friend, Emily, the girlfriend turned fiancé and dPT expert of Berkshire County, described Joshua as a changed man in the last years of his life. "Things were worse for him; not following his dream left him mostly lifeless, uninspired," Sammons noted. Ultimately, Joshua concluded that if we are to live life in harmony with the universe, we must all possess the powerful ability to change ourselves and the world around us; the choice to make ours from nothingness.
An example of the cycle followed by her father, his father, and his father before him is told when Blunt recalls a major blizzard in December 1964 that trapped the family and some neighbors in their small homestead. She unemotionally describes how her father simply proceeded to go through the motions of keeping the pipes from freezing, calmly accepting the fact that he could do nothing as the storm progressed and he could not prevent loss of a of their livestock. Or how when he first ventured out to check on the animals in their nearby barn and nearly lost his way back in whiteout conditions. Later, when the storm passed, she told of playing amongst the frozen corpses of the cattle, jumping from ribcage to ribcage, daring her older brother and sister to cut off pieces of the animals, all with the calm acceptance that this was so normal, nothing strange about it.
In spite of the fear which propels him, there is finally hope for Ignatius. Waddling fearfully into the world, he can now learn to accept his common fate with the rest of humanity--his own humanness and inherent vulnerability in a world over which he has no control. In her frustration and resignation, Ignatius' little mother, an unusual Earth Mother at best, once sadly and plaintively tells her son, "You learnt everything, Ignatius, except how to be a human being" (375). Therein lies a lesson for us all.
Martin Luther King, Jr. once said, “The ultimate tragedy is not the oppression and cruelty by the bad people but the silence over that by the good people.” We are All Bystanders by Jason Marsh and Dacher Keltner is an article that reflects on the psychological and social phenomenon that refers to cases in which people do not offer any assistance or help to a victim. Studies say that a person's personality can determine how they react to a bystander situation. In a book called, The Heart of Altruism, author Kristen Monroe writes the altruistic perspective. Altruistic people are strongly connected to other humans and have a concern for the well-being of others. Markus Zusak’s The Book Thief exemplifies the bystander theory through Liesel and
Subjects overheard an epileptic seizure. The subjects either believed they were alone of they were part of a group with one to four other unseen individuals. Darley and Latane predicted that the presence of bystanders would reduce the feelings of personal responsibility resulting in a lowered speed of reporting. There no significant difference in speed between men and women. Personality and background did not play a role is reporting. This experiment suggests that inaction is influenced more by bystander’s response to other observers rather than indifference to the victim.
To conclude, the graphic novel Watchmen presents the non-fantastic representation of a superhero, implying that not all heroes are like Superman. This notion is explored within the novel by mentioning the realistic motives of the characters choosing to become superheroes, by Rorschach’s representation and through the heroic reactions of the New Yorkers to a street crime. These elements all contribute to Watchmen’s uniqueness and complexity as a superhero comic.
A definition is seldom absolute, and the fickle definition of hero is no exception. Some envision a hero as one who excels in battle and others admire champions of peace. Regardless of this personal understanding, however, all common and perfunctory thoughts surrounding the title, hero, are quickly unraveled when we examine the life of any mortal. While it would be impossible for anyone to perfectly satisfy the role of a hero, save the Savior, most of us have created certain standards within our minds that we strive and search for. Ernest Hemmingway in his short work, “The Sun Also Rises” presents to us a world accommodating a “Lost Generation” in which the central figure’s interactions with various men give us fragmented pictures of what it means to be a hero. This method of presenting a hero is effective logistically, because as previously stated it is impossible for one to fully embody everything a hero is. While it is true that this work has limited themes, critics agree that it also gives us a clear picture of what most regard as a hero: “A man of action, of self-discipline and self-reliance, and of strength and courage to confront all weaknesses, fears, failures, and even death.”. Hemmingway’s “man’s man”, a traditional and respected understanding of hero, deviates from the entirety of what the underground man adduces. Multiple critics have even gone as far as to brand the underground man an “Anti-Hero”.
1) In your opinion, what causes people to turn a blind eye when they see others in danger?
Most people just complain about the wickedness and the corruption of society, and they do not realize that they are contributing to the problem by doing nothing to stop it and just being mere bystanders. Bystanders are those individuals that do not take part in events despite being present during those times. In spite of the consequences that it entails being a bystander, this kind of behavior is usually driven by the desire to avoid problems. In order to avoid this misleading mentality, many philosophers and social activists have advocated against people being bystanders. An individual should not be a bystander because being a bystander is morally incorrect, inhuman, and harmful.
So shall be my final moments as a supervillain, an evil and ominous figure against which hordes of mortals shall struggle and fall. My domination and destruction of the Earth shall be preceded by the acquiring of psychic superpowers, struggles with some benevolent archrival, and a glorious battle for humanity in which I shall triumph.
Bystander effect, (Darley & Latane, 1970) refers to decrease in helping response when there are bystanders around relative to no bystanders. Referring to previous study stating that there are some cases of which group size may promote helping instead of hindering it (Fischer et al., 2011). Researchers then speculate the possibility of positive influences from bystanders by taking public self-awareness into consideration. Researchers proposed that high public self-awareness would reverse the bystander effect in this study with 2 independent variables which are bystander and presence on the forum. They are defined as number of bystanders (absent vs present) and salience of name (salient vs non-salient) respectively. 86 students are randomly assigned to one of the four conditions in the experiment. Response of participants in the online forum is the operational definition for the dependent variable of helping behavior. The result shows that number of response increases with respect to increase in bystanders when public self-awareness is enhanced by using accountability cue (Bommel et al., 2012). Participants were asked to rate how notable they were from their view afterwards as a manipulation check.
Bibb Latané and John Darley, two psychologists, studied the bystander effect during their experimentation after the murder of Kitty Genovese. The Bystander Effect refers to the effect that bystanders have during the intervention of an emergency. Latané and Darley used a series of experiments to look at different aspects of the bystander effect; The series of experiments included smoke, a lady in distress, hand in the till, stolen beer, “children don’t fight like that,” and fit to be tried (Latané & Darley, 1970). Latané and Darley asked, “What is the underlying force in mankind toward altruism?” and “what determines in a particular situation whether one person will help another?” Their hypothesis was that “the number of other people present