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Bystander theory strengths and limitations
Bystander theory strengths and limitations
Bystander intervention model
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Most people just complain about the wickedness and the corruption of society, and they do not realize that they are contributing to the problem by doing nothing to stop it and just being mere bystanders. Bystanders are those individuals that do not take part in events despite being present during those times. In spite of the consequences that it entails being a bystander, this kind of behavior is usually driven by the desire to avoid problems. In order to avoid this misleading mentality, many philosophers and social activists have advocated against people being bystanders. An individual should not be a bystander because being a bystander is morally incorrect, inhuman, and harmful. In most countries, allowing an injustice to take place is seen as something unethical, and for that reason, it is evident that being a bystander is morally incorrect. This is demonstrated in the article, “We Are Living Through a …show more content…
This is demonstrated in the letter, “Letter from Birmingham Jail,” in which Dr. Martin Luther King Jr. defends his decision to taking direct action in the city of Birmingham. He states that “injustice anywhere is a threat to justice everywhere” (King 1). This demonstrates how being a bystander just leads to everyone being harmed since allowing an injustice to occur leads to the suffering of many people. Allowing injustices to take place enables evil and corruption to expand, and that leads to people being oppressed and discriminated. Even when the bystander tries to avoid problems by not joining the conflict, he is just bringing more problems to himself because he is allowing his community to be harmed. A bystander subconsciously harms himself by allowing others to be harmed. Therefore, the detrimental effects of being a bystander confirm why an individual should not be
... so is sacrificial to one’s rights, it puts them in an undesirable position where they may be harmed as well, and success at being an upstander is not guaranteed. Perpetrators tyrannize those who are unable to stand up for themselves; like how predators seek out the vulnerable preys. Hence, instead of having bystanders to stand up for the victim, the victim should stand up for him/herself. In addition, unlike what Lehrman believes, bystanders are not the most dangerous to the victim; the perpetrator is. Saying that bystanders are the most dangerous is is like saying that if one witnesses something, then he/she is a criminal. Consequently, saying that bystanders should stand up for victims against perpetrators is illogical and naive. Concisely, it is not another’s responsibility to ensure one’s safety and wellness; instead, it is one’s responsibility to do so.
Do Bystanders have a responsibility to intervene in crimes? This is a question we tend to ask ourselves very often. In the texts To Kill a Mockingbird and “Stand Up”, one can see the dangers of intervening in crimes. Bystanders are innocent and shouldn't risk their own lives for someone they don't even know. Being a bystander doesn't make you guilty, because it's your choice weather to help and stick up for someone or not.
(2)- Marsh, Jason, and Dacher Keltner, Ph.D. "Greater Good." We Are All Bystanders. University of California,
The bystander effect is a the phenomenon in which the more people are are around the less likely someone will step-in or help in a given situation. THe most prominent example of this is the tragic death of Kitty Genovese. In march of 1964 Kitty genovese was murdered in the alley outside of her apartment. That night numerous people reported hearing the desperate cries for help made by Kitty Genovese who was stabbed to death. Her screams ripped through the night and yet people walked idly by her murder. No one intervened and not even a measly phone call to the police was made.
In this story, Allende paints a picture of a little girl who is having what should be a near death experience, but will instead lead to her demise. This change is a result of the fact that even though a passel of reporters and cameramen on the scene, all are insensitive to the suffering of Azucena. The situation is a strong example of the bystander effect. Studies have indicated that in situations such as this one, the members of the group are likely to pass responsibility for saving Azucena to another member of the group. As more news crews report to the scene, each individual feels less compelled to provide aid to this poor girl.
Martin Luther King, Jr. once said, “The ultimate tragedy is not the oppression and cruelty by the bad people but the silence over that by the good people.” We are All Bystanders by Jason Marsh and Dacher Keltner is an article that reflects on the psychological and social phenomenon that refers to cases in which people do not offer any assistance or help to a victim. Studies say that a person's personality can determine how they react to a bystander situation. In a book called, The Heart of Altruism, author Kristen Monroe writes the altruistic perspective. Altruistic people are strongly connected to other humans and have a concern for the well-being of others. Markus Zusak’s The Book Thief exemplifies the bystander theory through Liesel and
Bystander’s are everywhere that you go. Some you don’t really notice and some you look at and think why didn’t you do something? Being a bystander can affect you in many ways. In the book The Kite Runner, written by Khaled Hosseini, the main character Amir watches his best friend, Hassan, that he grew up with get raped and beat and does nothing, “I’ll let you keep it so it will always remind you of what I’m about to do.”(73) The effects it had on him are described throughout the book, and they aren’t for the better. Even though Amir stood by and watched those horrible things, later in his life he changed himself and did what was needed to be done to regain his honor within
...nly by bringing these issues of injustice to the fore and creating a tension around it, can the space be created for understanding and change (King, p. 172).
Bystander effect and obedience to authority are theories that can be compared and contrasted. Bystander effect is, for example, when someone is publicly in need and even though there are many people passing by or in the area, no one stops to help because they’ve seen no one else stop to help. In a video called The Bystander Effect they did an experiment to test the theory by having an actor lay by the steps of a busy area in Liverpool and moan “Help me”. The actor, Peter, was passed by many people who glanced his way, but didn’t stop to help even after 20 minutes of him yelling for help. Next they had a lady lay on the steps and after 4 minutes and 30 seconds a man finally comes over to help and forms what a narrator refers to as a new group with new rules to actually help. After the man comes to her assistance so does another lady and then more people follow. In the next part of the experiment they have Peter come back dressed as business man and it only takes 6 seconds before someone comes to help him. A real life example of bystander effect is the police brutality incident that happened at Spring Valley High School where a 15 year old girl was tackled and assaulted by a police officer for no reason that justified that treatment. In the video her peers and teacher just stood by and watched it happen without stepping in or speaking up. I think even
The bystander effect plays a key role in society today. More and more people ignore a person in distress.
For instance, he explicates on the plausible, yet consequent byproducts of the bystander, by which he states, “The passivity of bystanders allows the continued evolution that ends in intensive collective violence. Passivity by internal bystanders, by members of the population where the violence is occurring, and by external bystanders, outside groups, and nations, encourages penetrators … ” (Staub 185 - 186). He asserts that the conceptual notion of a bystander, someone who does nothing when he or she sees something that may be against their moral principles, only promotes the continuation of evil. He groups bystanders into two categories, more specifically internal and external. Individuals categorized as internal are those affected by the violence, while those in the external group are not affected by such evil. More than often, he argues that external bystanders are of a larger crime as they do nothing to cease acts of violence. Subsequently, Staub uses the historical example of the Rwanda genocide, and the impact the United Stated had as a bystander. For instance, he presents that, “Although passivity is different from action … even passivity in this case
One of the strengths is providing a new insight into bystander effect. The study argued that researchers have previously neglected the potential benefit of bystanders and thus, the study provided a new horizon by proving reversed bystander effect through experiment. This allows us to be aware of the fact that someone may be providing help merely due to impression management. This arouses a doubt on whether the one who provides help is genuinely concerned about the needs of the victims, or one is just motivated by upholding his/her reputation when surrounded by a crowd. Besides, carrying out a manipulation check right after this experiment is beneficial to this study as well....
The bystander effect is a social phenomenon, whereby individuals are less likely to help when others are present. This emerged following the murder of Kitty Genovese, 1964. Manning, Levine and Collins (2007) state, ‘this iconic event focused research attention on the psychology of helping and how groups act as impediments to helping.’ (pp. 555). Theorists argue the more bystanders, the less likely people help. Arguably, one cause of the bystander effect is diffusion of responsibility, this is the idea that when a task is presented before a larger group,
However, that opposing argument can be found as hypocritical. If a person was getting robbed in an ally and they saw many witnesses taking no action they would likely be upset by the fact of no one is offering any assistance to them. Bystanders should put themselves into the shoes of the person in need and ask themselves how they would expect others to respond if they were the one in need. Often time’s bystanders take no intervention because of the diffusion of responsibility. “When there are four or more people who are bystanders to an emergency situation, the likelihood that at least one of them will help is just 31%” (Gaille). Another statistic shows that 85% of people who were bystanders would intervene if they knew or at least though they were the only person present in the situation. Often the only thing keeping people from intervening in bystander situations are other people. It is important for bystanders to understand the statistics of the people around them in order to create action because often times they do not realize that if they were to intervene other people would likely support them in the situation. Bystanders need to make it a personal responsibility to intervene in situations for the good of other. If people were to always take action the amount of bullying, sexual harassment, crime, and many other significant issues within a society would drastically
Over the years, human beings have not made the right conclusions when it comes to benevolence. In considering when a decision should be made regarding a fellow human being in need, trivial conditions are used as excuses such as distance, magnitude, and how well you know someone. Considerably wealthy countries have given money but it amounts to a fraction of the costs of their own development of transportation and entertainment. The morality of the situation is skewed in order to coddle the conscience of the inactive. As much as people and governments would like to, they cannot deny what is happening in the world around them. The position taken by Singer is that the way people in wealthier countries respond to situations in which others around them need help due to some man made or natural disaster is unjustifiable. Singer argues that many thinks need to be redesigned—namely, what shapes and affects our definition of morality and our way of life that we tend to take for granted.