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Summary of hosea chapter 1
Summary from the book of Hosea
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The Book of Hosea is one among the several books of the Hebrew scripture and appears as the first in the order of the twelve Minor Prophets. The term ‘minor’ refers to the length and not the importance of the books when compared to the books of Ezekiel, Isaiah and Jeremiah. All the twelve minor books are Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Zechariah, Haggai & Malachi (Feinberg, 1990). Hosea was instructed by God to marry a prostitute, by the name of Gomer, who symbolized covenantal relationship between Israel and him (God). Hosea’s prophesies were unique in the sense that they were relayed through the names given to his children. This paper seeks to give an illustrative description on the first chapter of the book of Hosea. The first chapter of Hosea has eleven verses. The first verse portrays how Hosea got his prophesies, whose child he was and at what period of history. The remaining verses talks about his wife and children and can be summarized. According to Keil and Delitzsch (1989), Hosea 1-3 symbolized Israel's adultery. God instructs Hosea to go marry a promiscuous wife and have children with her. The land of Israel was being likened to an adulterous woman because of its unfaithfulness. The children’s’ names that Hosea was instructed by God to give to his children, symbolized God’s judgment. The first son was to be named Jezreel. This name referred to the Valley of Jezreel, where the founder of a dynasty by the name Jehu massacred all the descendants of Ahab putting Jeroboam II on the throne (2 Kings 10:11). Israel did not learn from this massacre and therefore God was going to put an end to its kingdom in the valley of Jezreel. The next child born was a girl and was to be named as per ... ... middle of paper ... ...l present in the lamp stand is a representation of the Holy Spirit which provides light in our lives. This Holy Spirit is given to us as a mercy gift from God. Without this oil in us, our lamps will fade away slowly. Even though the church at Ephesus was doctrinally correct they lacked love. Without love in us we can expect to be judged same way as Israel was judged (Beckham, n.d.). • The church in today’s world have very low standards. We are disregarding the active sins of the believers in the churches and are not ready to take a stand and speak to them about it. As a result of this churches are encouraging adultery, envy, strife, unforgiveness and lack of love which is taking us away from God on a daily basis. God will give us a time to repent but one day he will judge the church and the nation just like Israel so that we come back to him (Beckham, n.d.).
The lamp symbolizes the single flame of light shining even when the darkness attempts to extinguish it. Else prevails and remains uncorrupted from Aunt Beryl’s
Throughout many of Paul’s letters there are many debates pertaining to the authorship, destination, date, and the purpose. In the book of Ephesians many scholars debate on the authorship and if Paul actually wrote the letter, or if it was a scribe. Although there are some debates on whether Paul actually wrote it or not, he does refer to himself twice in the letter. In 1:1 and in 3:1 Paul states himself, 1:3 states, “For this reason, I Paul, the prisoner of Christ Jesus for the sake of you Gentiles” (NIV) In verse 1:3 Paul states that he is a prisoner, therefore it is debated that he did not specifically write this because he was imprisoned in Rome at this time. According to Wallace “This, of course, is not to say that the letter must be by Paul, but it is to argue that without such internal testimony, no such claim could be made” (Wallace). Many scholars also debate on the vocabulary usage and the structure of the letter. Some believe that the structure is similar, but the vocabulary seems to be different than his New Testament epistles. Hoehner claims that,” Though the book has a close affinity with Colossians, critics claim that Ephesians is uncharacteristic of Paul” (Hoehner 613). The destination of Ephesians is somewhat debated, but many do believe that the letter was sent to the church of Ephesus. “Some to claim that Ephesus is a better starting point, others suggest Caesarea.” (Wallace) Although this is an argument that has many valid points, it is obvious that Paul was imprisoned in Rome while he wrote Ephesians. It is said by Hoehner that “Ephesians was probably delivered by Tychicus (Eph. 6:21-22), who also took Paul’s letter to Colossians (Col. 4:7-9)” (Hoehner 613). As for the date goes m...
In this book, there is an ongoing story of adultery, fornication, and betrayal between God and Israel portrayed through the relationship between the prophet Hosea, and his wife Gomer. There are a few different views on the actual relationship between Hosea and Gomer, the first of which is that Gomer was already a harlot when Hosea took her as his wife. This one I would think is the most widely accepted, simply because it's the literal description of the book, and people tend to lean towards literal definitions more frequently than not, just look at how people of the world have torn apart the book of Revelation!
The baby boy grew up and was adopted into the Pharaoh’s household and named Moses. His name is derived from the Egyptian root “mose” meaning “son”, but in the Bible, it is said to hale from the Hebrew root meaning “drawn out of the water.” Even though Moses, was raised as an Egyptian, he knew that he was truly Hebrew. After seeing an Egyptian taskmaster cruelly beating a Hebrew, Moses became so furious that he murdered the Egyptian. Fearing that the Pharaoh would find out what he had done, Moses fled to the wilderness, “the eternal safe retreat of outcasts from ancient society and of those in revolt against authority.” Moses found himself in the Sinai Desert amongst other Semitics and befriended a family in which he was adopted into, and, later married into.
As a reader of the section “A Country Letter”, I interpreted the lamp to represent life, hope, and security.
The Old Testament book of Hosea, was written by the prophet Hosea. “He has been called the prophet of Israel’s zero hour,” because the “nation had sunk to a point of such corruption that a major stroke of divine judgment could no longer be staved off (Jensen 411).” It is the first book of what is referred to as the “Minor Prophets”. They are referred to as minor not because they lack importance, but because they are much shorter than major counterparts.
Within the culture it was commonplace to name children after historical figures and the first happenings of children named “Judah” appeared in the fifth century B.C. (Ezra 10:23, Nehemiah 11:9, and Nehemiah 12:34, 36). In all, the recorded numbers of occurrences of the word “Judah” in the Hebrew Bible point to the significance uses of the name. “Judah” acts as the name of an individual 40 times, represents a people 290 times, and names a land or political unit 480
The Book of Romans Romans is a very important addition to the Bible. This is written by Paul to the Roman church. Much of Romans is showing the righteousness of God in different ways. “Romans road” passages are a great description of how to lead someone to christ (His saving righteousness).
The books of I and II Thessalonians, which are in the New Testament, are both letters to a church that Paul the apostle helped establish in the city of Thessalonica. First Thessalonians is agreed by biblical scholars to be written by Paul. The author of II Thessalonians, however, is still being debated about.
The book of Jonah is an adventurous story of a prophet chosen by God to go preach denouncement to a heathen nation. With the exception of stating that Jonah is the son of Amittai, the book itself fails to reveal any background information. Nevertheless, a plorthea of scholars have attempted to provide us with some insight to the, who, when, where, and what of the book. This paper will utilize four scholarly commentaries in a quest to determine the author or authors of the book, the time when it was written, the original audience it spoke to, the occasion, the historical, social and cultural context in which it was written. It will also address the historical, social and cultural context of the book and that of the pericope of 3:1 – 10.
The book of Hebrews is a unique portion of the Bible because it is written as though it were a letter, directed at people the writer may have known. However, the book targets a seemingly broad audience of those without faith and also those that could be described as believers that have experienced persecution. A salient message within Hebrews is that people must persevere when they feel persecuted because Jesus Christ is their salvation, regardless of anything else that is happening in the people’s lives. An emphasis on the greatness of Jesus and his role as a mediator between God and those on Earth is dominant throughout the chapters and verses.
That isn’t to say there aren’t pockets here and there where that spirit is alive, but as the Church is perceived as a body, so will the world perceive its function, which is largely as a partial paralytic. The nature of its mass congregation is in my opinion, reduced to following a ritualized practice that serves security of the one’s own soul, while vainly proclaiming messages from a practiced pulpit for world outreach in daily life. Then everyone goes home. The outreach that does get done tends to be of a charitable nature, highly organized and outperformed by many secular outfits, where the inductive power is carried by genuine empathy, a desire to help fellow man. Again, the Church means well, but its efforts seem to move with a sense of obligation, rather than true mission. I would argue that the congregations get too large, too organized, do not engage the issues that face culture ...
The main exegetical and theological themes are love and forgiveness because all throughout the scriptures, God is showing that He wants to have intimate relationship with this prostitute even though she hurts Him when she goes to other lovers. But God always loves her and forgives her by giving her vineyards, hope, and a personal covenant with Him. Gary Smith believes the theme is marriage because God is chasing after His bride even though she is still sinning, God still wants her and that God wants to establish a personal marriage covenant with her, so personal that her life will be transformed (Smith 50-51). Derek Kidner does not really point out a theme but all the interpretations of Hosea 2 point to a theme of love because God is showing forgiveness,
The last parallel comes in Galatians 5:16 and in Romans 6:12; “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh” and “Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof”. These verses speak to the morality required after baptism occurs. In both of the verses, a new life of good works is actually seen as an overwhelming freedom that the believer has been granted. It’s crystal clear that we can’t earn our salvation, conversely we are saved unto good works. The verses speak of how to live as a Christian after the baptism occurs and they are vindicated; and not speaking of men trying to become acceptable or needing to stay vindicated.
"No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light.