Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Review of the old testament
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Review of the old testament
The Old Testament book of Hosea, was written by the prophet Hosea. “He has been called the prophet of Israel’s zero hour,” because the “nation had sunk to a point of such corruption that a major stroke of divine judgment could no longer be staved off (Jensen 411).” It is the first book of what is referred to as the “Minor Prophets”. They are referred to as minor not because they lack importance, but because they are much shorter than major counterparts.
The Hebrew name Hosea means “salvation” or “God Saves”. Hosea’s message was to the children of Israel, before they fell captive to the Assyrians in 722 B.C. Though his message was ultimately one of God’s judgment toward the Israelites, “the book is remembered mostly for its vivid pictures of God’s love and grace (Jensen 411).” At the end of the day, we know and understand that the prophet’s job was twofold as he/she communicated directly from God to his people. First, to speak specifically what God had identified as the people’s sin, and secondly to tell them
…show more content…
the penalty that they would suffer should they not repent and turn back to God. In this paper, I will discuss these areas from the prophet Hosea’s writing. Let’s begin in Hosea chapter one. In Hosea 1:2 (KJV), we find these words, “The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD.” Here God commands Hosea to take for himself a harlot for a wife (Gomer). There is meaning and purpose in every directive given by God to his prophet. God’s purpose for Hosea’s marriage to Gomer to help Hosea understand God’s feelings toward his people Israel for their adulterous ways toward God. Through Hosea’s personal escapades with Gomer, he was better able to confront Israel with their sin of unfaithfulness. Hosea did exactly as God commanded. He married Gomer, and to their union three children were born. God gave names to each of the children as they were born. Respectively, each of their names symbolized some aspect of Israel’s relationship with God. The first child was a son, who God named, Jezreel (1:4). Jezreel was both a city and a territory located in Israel, and was a troubled and corrupt place. Perhaps the naming of this child may have been God’s way of saying to Israel, “You are rotten to the core.” The second child was a girl, whom God named Loruhamah (1:6). Her name reflected God’s impending judgment on the nation of Israel, “…for I will no more have mercy upon the house of Israel; but I will utterly take them away.” The third child was a son He named Loammi (1:9), representing God’s disowning of Israel, “…for ye are not my people, and I will not be your God.” Of course the prophetic symbolism in the children’s names is that just as Gomer had married Hosea who provided a good life for her, she still sought the slipped out on her good husband to prostitute herself to other men. So Israel, in the same vein as Gomer, sought the affection and companionship of other gods in spiritual harlotry by going after idols. As a result of Gomer’s mistreatment of Hosea, he was able to see the sin of Israel, through the eyes of God. Here is what Hosea was able to speak to, God said there was no faithfulness, or kindness, or knowledge of him (4:1); there was swearing, deception, murder, stealing, and sexual vices (4:2); the prophets and priest were corrupt (4:4); the priests no longer taught the knowledge of God (4:6); the religious leaders had become merely opportunists, in their greed profiting from the sins of the people (4:7); there was harlotry, and drunkenness (4:11); the people had become idol worshipers (4:12), all these atrocities sickened God, and he sent Hosea to set the record straight. Book of Hosea goes on for several more chapters, but the story of Hosea and Gomer’s relationship comes to a close in chapter 3.
Gomer was sold into slavery, but Hosea never forgot her and never stopped loving her, and when God revealed to him that the time was right, Hosea went and redeemed Gomer out of slavery. That is not the end of the story, because a marriage can’t go through what Hosea and Gomer went through without a lot of wreckage and brokenness. Their relationship needed a considerable amount of mending before they could again live together as husband and wife. We notice that Gomer, though purchased, was not immediately restored to her former status as a wife, and things would remain that way until her heart changed. The same is true with God and Israel. God allowed Israelites to experience the consequences of their unfaithfulness. He allowed them to experience the destruction of their nation, and captivity at the hand of their
enemies. God has shown us through the example of Hosea and Gomer that sometimes deeply broken relationships take time to heal. But just like Hosea never stopped loving Gomer, God has never stopped loving us, and he will never give up on us. God has always known our pension for not being faithful. Just like Hosea knew before he married Gomer that she would be an unfaithful wife, and just like God knew before he chose Israel that they would be an unfaithful people, so he has always known everything about you, and me; and he chose to love us in spite of what he has always known. That is why God sent Jesus, to redeem mankind back to Himself. Praise God for his awesome love and sacrifice.
Finally one of the last and least liked of the prophets comes about around 626 BCE and his name is Jeremiah.
The role of the prophet changes with the society in which he lives. In modern society, a prophet is a visionary, telling people what they can become; in Biblical times, a prophet was the voice of God, telling his people what they had to become to fulfill their covenant with God. In William Golding's Lord of the Flies, the prophet is a peaceful lad, Simon. He alone saw that the jungle, which represented freedom and the lack of civilization, was not to be feared but to be understood; he alone knew that the mythical Beast of the island, feared by all the boys, was, in fact, their own inherent savagery. Through these truths Simon represents a Christ figure paralleling Christ's misunderstood message and Christ's death.
In the book “The Art of Biblical Narrative” by Robert Alter, there is one chapter (Chapter 3) titled “Biblical Type-Scenes and the Uses of Convention” (Alter 47). Alter describes several different stories (but similar in some ways) in the Old Testament that can be difficult to interpret in today’s culture. Alter describes how reading any book (more specifically the Bible), requires use of conventions, which he describes as “… an elaborate set of tacit agreements between artist and audience about the ordering of the art work is at all times the enabling context in which the complex communication of art occurs” (Alter 47). In other words, an agreement of how the writing is done; it can be pretty complex as well. He states that there are stories in the Bible that have the same stories of narrative, but there are different characters, they often are told several times in the Bible. Alter uses several of examples, like how patriarch is driven by famine; or where someone is found and is invited to eat with them, or a betrothal (engagement) near a well/body
Among Jewish peasantry at the time of Jesus were two distinct types of prophets: the action prophets, who "led sizable movements of peasants from the villages of Judea in anticipation of God's new, eschatological act of liberation," and the oracular prophets, who delivered oracles of either judgment or deliverance (185). The former, as illustrated by the case of Theudas, appea...
The Old Testament and the Bible itself has been studied extensively for centuries. Archeologists and Scholars have labored and pondered over texts trying to decipher its clues. It does not matter how many times the Old Testament has been studied there will always be something new to learn about it or the history surrounding it. In the book Reading the Old Testament: an Introduction, the author Lawrence Boadt presents us with a few different authors of the Old Testament that used different names for God and had a unique insight into the texts. These four sources are titled P for priests, E for Elohim, J for Jehovah, and Y for Yahweh (95). These four unique sources help us realize that there is more than one author of the Pentateuch. These authors took the text and adapted for their culture. This independent source is used by scholars to help gain insight into what was behind the texts of the bible so we are not left with an incomplete picture of what went into the creation of the bible. Julius Wellhausen used these four sources to publish a book to able us to better understand the sources and to give it credibility with the Protestant scholars at the time (Boadt 94). These sources that is independent of the bible as in the DVD Who Wrote the Bible? and the Nova website aide in shedding light on the history that surrounded the writers who wrote the text and what inspired them to write it in the first place. The DVD shows the discovery of The Dead Sea Scrolls and the extensive history of the texts and all its sources in an effort to try to find exactly who wrote the bible (Who Wrote). These scrolls have aided scholars immensely by giving us some of the oldest known manuscripts of the bible in the world today. It shows that the bible w...
“Exploration of Similarities in Religious Texts: A Further Look at the Koran, the Tanakh and the New Testament”
The most highly referenced and revered as sacred are The King James Version, considered a masterpiece of English literature, The Tanakh, or Hebrew Bible, The Aprocrypha, the books believed left out of some bibles, The Vulgate, the Latin Bible used for centuries by the Roman Catholic religion, and The Septuagint, the first ancient Greek translation of the Tanakh (Geisler and Nix 15, McCallum 4). The Bible is considered a sacred text by three major world religions, Judaism, Christianity, and Islam. Many believers consider it to be the literal truth. Others treat it with great respect, but believe that it was written by human beings and, thus is often contradictory in its tenets.
Exodus 21-24 was definitely quite an instructive piece of literature. It was almost raw in its nature as a text or “book” but more of reading an excerpt from a piece of non-fiction most similar to an instruction manual of some sort that you get when you buy a dissembled bike or desk. Something like being enrolled in a police academy there was definite sense of a master-slave relationship in the air. It is like something never before seen in the Torah, these chapters showed a whole new YHWH. The YHWH who is feared like the school principal in an elementary school, not even mom and dad has come on so strong as to the dos and donts of living life. It seems as if YHWH was pushed to such a point where YHWH has no choice but intervene into the lives of his children, and set the rules for the pl...
Many scriptures found in Deuteronomy along with several scriptures in the Old and New Testament point to Moses as being the author of Deuteronomy. One main verse that points to Moses as being the author of Deuteronomy is 31:9 which states, “9 Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel. The book of Deuteronomy never clearly states who the author is, but by all viewing all other scripture and the scripture found in the book of Deuteronomy Moses seems to be the only person that could have possibly written the book of Deuteronomy. Moses audiences in this book are the tribes of Israel. Many Jewish scholars who interpret the book of Deuteronomy believe that Moses audience were the elders of each tribe who delivered what Moses had spoke. The starting date of Deuteronomy is 1451 BC. Moses gives three speeches throughout this book, but there are five parts that make up the covenant renewal. The five parts of the covenant renewal that take place in Deuteronomy are the Preamble, Historical Prologue, Terms, Sanctions, and Ratifications. The Ten Commandments are given to people of Israel in the book of Deuteronomy. Deuteronomy is all about renewing the covenant between God and His people. God spoke to Moses and used Moses to speak to the people of Israel. The covenant renewal took place in the desert which was east of the Jordan River. Everything that took place in the book of Deuteronomy was in the Plains of Moab and in the crossing of the Jordan River to the Promise Land. The generation of Exodus was no more and Moses now led the new generation. In order for the people of Israel to enter into the Promis...
In the days of Christ’s life on this earth, believers did not have access to the Bible in its entirety as we know and are familiar with today. Believers in this ancient time period only had access to the Old Testament. However, through their access to the Old Testament, believers were provided a foundation for New Testament times. This foundation provided New Testament believers with the Lord’s established principles of right and wrong they were expected to follow. In addition, the Old Testament is overflowing with accounts of people whose lives exemplified the future life of Christ on this earth. These pictures allowed the Israelite nation to begin to have an understanding of why Christ needed to come as their Messiah and the work He needed to do on earth. Finally, there are common themes that are interwoven throughout the entire Old Testament. Three of these themes: transgression, redemption, and consummation point to the purpose of Christ’s atoning death on the cross. These themes portray God’s work both in the lives of Old Testament believers, but they also foreshadow God’s desire and plan for believers in New Testament times and beyond.
The book of Jonah is an adventurous story of a prophet chosen by God to go preach denouncement to a heathen nation. With the exception of stating that Jonah is the son of Amittai, the book itself fails to reveal any background information. Nevertheless, a plorthea of scholars have attempted to provide us with some insight to the, who, when, where, and what of the book. This paper will utilize four scholarly commentaries in a quest to determine the author or authors of the book, the time when it was written, the original audience it spoke to, the occasion, the historical, social and cultural context in which it was written. It will also address the historical, social and cultural context of the book and that of the pericope of 3:1 – 10.
We often read stories in the Bible without taking the historical context into consideration. As a result, we become unaware of the story’s historical validity. In some cases, stories are used to share a moral concept, or used as a tool to teach a lesson. The Book of Jonah is an example that will be used to determine if this particular story describes an accurate recount of history, or if it teaches the readers a lesson. In the Book of Jonah, Jonah (the prophet) is instructed to go to a pagan city (Nineveh) to preach to the Ninevites, hoping that they will repent for their sins. However, he challenges God and travels to Tarshish instead. Jonah receives consequences for his actions and Nineveh is eventually forgiven by God. Although the story of Jonah appears to entail a historically accurate event on the surface, it is, however, used to teach a lesson that God is the ultimate decider of who is worthy of forgiveness. Analyzing the historical context, explicating the verses of the book, and interpreting the book as a whole will allow a clearer understanding of the true purpose of the Book of Jonah, which is to convey a satirical story with a very important lesson.
Judgment, wrath, anger, gloom, and doom, all are just a few of the words that come to mind when one thinks about the Old Testament. The last 12 books entitled the Minor Prophets are pages usually skipped over. Idolatry, social injustice, and religious ritualism seem to be a theme throughout the last twelve books of the Old Testament. Can these books still be relevant today? Hindson and Yates suggest they are. “The message of the minor prophets still speaks to us today. They remind us that God holds the people responsible for their behavior. Especially those who claim to belong to him.” (P. 367)
The desire to study God’s word to obtain a personal connection is a pursuit for many believers. Beginning a course to study and engage with the word at a collegiate level can be overwhelming and intimidating. Even though one may read the word countless times during their lifetime, understanding the reading material academically and historically is a different concept to master. Personally, I was apprehensive about my overall ability to retain the information and comprehend the context of the scientific and historical aspect of God’s word. However, Tarwater wrote in a manner that was engaging and invited me into the historical importance of the words and understanding God. From beginning to end, Tarwater
In our first class session we accomplished a lot, we learned about the key themes that can be found in the New testament and how one goes about questioning the themes and connecting the new and old testaments. The one major theme that we found to be one of the big ones of the New Testament was Jesus and all his deeds, death and resurrection. When this theme was first revealed to the class, I thought well obviously! But once we began to talk about all the other themes such as restoration, redemption, the church and the building relationship between the Jews and Gentiles. And Dr. Hall began to connect each theme together with a link and with each connection every last theme eventually led back to Jesus and his deeds, death and resurrection