Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The Place of Scripture in Christianity
Don’t take our word for it - see why 10 million students trust us with their essay needs.
HISTORICAL-CULTURAL CONTEXT
Many scriptures found in Deuteronomy along with several scriptures in the Old and New Testament point to Moses as being the author of Deuteronomy. One main verse that points to Moses as being the author of Deuteronomy is 31:9 which states, “9 Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel. The book of Deuteronomy never clearly states who the author is, but by all viewing all other scripture and the scripture found in the book of Deuteronomy Moses seems to be the only person that could have possibly written the book of Deuteronomy. Moses audiences in this book are the tribes of Israel. Many Jewish scholars who interpret the book of Deuteronomy believe that Moses audience were the elders of each tribe who delivered what Moses had spoke. The starting date of Deuteronomy is 1451 BC. Moses gives three speeches throughout this book, but there are five parts that make up the covenant renewal. The five parts of the covenant renewal that take place in Deuteronomy are the Preamble, Historical Prologue, Terms, Sanctions, and Ratifications. The Ten Commandments are given to people of Israel in the book of Deuteronomy. Deuteronomy is all about renewing the covenant between God and His people. God spoke to Moses and used Moses to speak to the people of Israel. The covenant renewal took place in the desert which was east of the Jordan River. Everything that took place in the book of Deuteronomy was in the Plains of Moab and in the crossing of the Jordan River to the Promise Land. The generation of Exodus was no more and Moses now led the new generation. In order for the people of Israel to enter into the Promis...
... middle of paper ...
...times we want to change scripture to fit our lifestyle and that is wrong. We need to take scripture as God intended it to be taken and let it be the head of our lives.
Works Cited
Bible Gateway Passage: Deuteronomy 12:31 - English Standard Version." Bible Gateway. Accessed April 16, 2014. http://www.biblegateway.com/passage/?search=Deuteronomy+12%3A2-3&version=ESV. Calvin, Jean, and Charles William Bingham. Commentaries on the four last books of Moses: arranged in the form of a harmony. Grand Rapids, Mich.: Eerdmans, 1950.
Merrill, Eugene H.. Deuteronomy. Nashville, Tenn.: Broadman & Holman, 1994.
Soanes, Catherine, and Angus Stevenson. Concise Oxford English dictionary. 11th ed. New
York: Oxford University Press, 2004.
Spence, H. D. M., and Joseph Exell. The pulpit commentary. Reprinted. ed. Grand Rapids,
Michigan: Wm. B. Eerdmans Publishing Company, 1983.
Moses is characterized as a hard-working man who is very kind and intimate with nature. He is the last worker out in the fields on many days and he is extremely comfortable outside in nature. In Edward P. Jones’ excerpt from The Known World, the character of Moses is developed through the imagery that is used, the third person point of view, and the details that Jones chooses to use.
Deuteronomy 28 is surrounded around blessings and curses. God’s promise in the blessings and curses is a conditional covenant. In verses 3-14 He establishes the idea that if you fully obey Him, they would be blessed, but if they don’t, then they would be cursed. “ You will be blessed in the city and blessed in the country, the fruit of you womb will be blessed, and the crops of your land and the young of your livestock the calves of your herds and the lambs of your flocks” (NIV, 28:3-4). Curses are the premise of the second half Deuteronomy 28. “ You will be cursed in the city and cursed in the country. Your basket and your kneading trough will be cursed”(NIV, 28:16-17).
New Testament. Vol. 2. Edited by Gerhard Kittel. Translated by Geoffrey W. Bromiley. Grand Rapids, Mich.: Wm. B. Eerdmans Publishing Co., 1964.
Robinson, B. A. (2008, March 30). Books of the Hebrew Scripture . Retrieved May 7, 2011, from Religious Tolerance: http://www.religioustolerance.org/chr_otb3.htm
Myers, Jacob Martin. The Book of Joel; The Book of Amos; The Book of Obadiah; The Book of Jonah. John Knox Press: Richmond, Virginia, 1959.
Moses is the speaker now, and he says that God made a covenant with them at Horeb. Additionally, he says that last time they would not go up the mountain because they were afraid of the fire. Then, Moses repeats the Decalogue to the Israelites, and he explains that they were written on two stone tablets. Here the third commandment differs from Exodus. Instead of Remember the Sabbath, it states “Observe the sabbath day and keep it holy as the Lord your God commanded you.” (Deut 5:12). In comparison, observe has a more commanding connotation. Furthermore, at the end of the first line of the commandment the text adds as “your God commanded you” (Deut. 5:12,). This sets a more domineering tone and implies that the Israelites will not follow unless commanded. Another key distinction occurs when the texts are describing why one must follow the Sabbath commandment. The text reminds the Israelites that they were once slaves in Egypt and that “God brought [them] out of there with a mighty hand and an outstretched arm” (Deut 5:15). Here God is guilt-tripping the Israelites into following the Sabbath by reminding them of what God did for them in their relationship. Thus, it seems that in Deuteronomy God is attempting to invoke fear in order to convince the Israelites to follow. Nonetheless, Deuteronomy is not only based on the Israelites following God out of fear. It also states that they will change their reasoning to aspire to be similar to God, like Exodus. For instance, when asked what would they tell their children when asked why they follow the Decalogue, they should say that if we follow it “as he has commanded us, we will be in the right.” (Deut 6:25). This indicates that after they followed out of fear that they changed their reasoning to be aspirational. Moses concludes with how they should follow the commandments
Collins, John J. A Short Introduction to the Hebrew Scriptures. Minneapolis, MN: Fortress Press, 2007.
Maimonides, Moses. The Guide for the Perplexed. Trans. Michael Friedländer. New York City: Barnes & Noble, Inc., 2004.
The importance of the book of Deuteronomy is seen both in the laws themselves and in setting these laws in the connection of a pledge relationship between an individuals and its God. The book of Deuteronomy takes prior laws and alters and grows them to address another age. It takes the Ten Commandments and indicates how these apply to the day by day life of the individuals. It brings to the fore the thought of contract that will ever after characterize the relationship in the middle of YHWH and the populace of Israel. Echoes of Deuteronomy's message in regards to race, agreement, blessedness, law, and area are found all through the verifiable and prophetic books of the Hebrew Bible
Wenham, G.J., Moyter, J.A., Carson, D.A. and France, R.T., eds. New Bible Commentary. Downers Grove: Intervarsity Press, 1998.
The strangers in the Torah and Deuteronomistic literature are known as the people of God. The theme of the stranger in the Torah and Deuteronomistic literature understands the importance and role of the stranger. The strangers in Genesis 16, Genesis 38, Joshua 2:1-24, Joshua 6:17-25, Leviticus 19:9-17, 33, Deuteronomy 10:17-19, and Exodus 23:9 are characters who walk within the faith and love of God. God favors those who are oppressed, enslaved, and mistreated. God wants the Israelites to have their own community where they are liberated for those issues but He does not want them to perpetuate those issues onto others.
Around 1400 B.C. Exodus was written in Hebrew. The Exodus, which is one of the books in the Old Testament, are rules, similar to Hammurabi Code placed by God for the descendants of Abram. This literature gives insight into the structure of the Jewish community, which includes the hierarchy of their community as well as the roles important in this community. Scholars can further understand the Hebrew community by reading Genesis. Genesis consists of religious stories that talks about how farming, slavery, and the world came into being. But overall, scholars can see a society very much center on religion.
Cindy Pereyra The Pentateuch Dr. Luther 5 May 2014 Deuteronomy Study Assignment 1. Read Deuteronomy 16:18-20. a. Describe the requirements of judges in Israel based on this passage. In this passage, the requirements of judges in Israel are shown. The people are told to appoint judges and officers for themselves in all the towns that the Lord is giving to them according to their tribes.
Deuteronomy, 31:8 is one of the best verses I have read in the Bible. It tells you that God is wherever you go and as long as you have a strong faith on him, he will never forget about you. It encourages us to have faith in God no matter what the circumstances are. Since the beginning of time people believe that having faith in God is an important role in someone’s life. I do have faith in God because of the experiences I have had that testify that he is real. When I read in the scriptures, when I go to pray, I have the most comforting feelings, it’s like a confirmation, that what I believe is real. I have even prayed, and had those prayers answered, sometimes right away, other times in his own time but answers nonetheless.
“It was thought that Joshua was the author of the book but the last verses, 24:29-32, that describes his death were thought to be written by Eleazar. Also, Joshua was written during the Deutoromonic History where the books were all written in Deutoronomic style”. “Deuteronomy ends with the death of Moses and Israel is camped on the eastern border of the land of Canaan. A central theme in the Torah was the promise that Israel will reach the Promise Land but the Israelites are just outside of the land.” The book of Joshua is about Joshua being appointed the successor of Moses by God, and under his leadership will lead the Israelites across the Jordan River and into the Promise Land.