The Decalogue
The Decalogue occurs in Exodus 20 and Deuteronomy 5. Even though Exodus 20 and Deuteronomy 5 were from different sources (E and D respectively), the words and sentences were often repeated verbatim. While Exodus 20 and Deuteronomy 5 were nearly identical in text, there are some key distinctions that sets them apart. This distinction is the reason for following the Decalogue. Exodus claims that people will follow it because they aspire to emulate God. In contrast, Deuteronomy states that people will follow it out of fear first and then change their reasoning to be aspirational.
Before these differences are elaborated, it is important to note that the reformed tradition will be used to describe the enumeration of the Decalogue due
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Moses is the speaker now, and he says that God made a covenant with them at Horeb. Additionally, he says that last time they would not go up the mountain because they were afraid of the fire. Then, Moses repeats the Decalogue to the Israelites, and he explains that they were written on two stone tablets. Here the third commandment differs from Exodus. Instead of Remember the Sabbath, it states “Observe the sabbath day and keep it holy as the Lord your God commanded you.” (Deut 5:12). In comparison, observe has a more commanding connotation. Furthermore, at the end of the first line of the commandment the text adds as “your God commanded you” (Deut. 5:12,). This sets a more domineering tone and implies that the Israelites will not follow unless commanded. Another key distinction occurs when the texts are describing why one must follow the Sabbath commandment. The text reminds the Israelites that they were once slaves in Egypt and that “God brought [them] out of there with a mighty hand and an outstretched arm” (Deut 5:15). Here God is guilt-tripping the Israelites into following the Sabbath by reminding them of what God did for them in their relationship. Thus, it seems that in Deuteronomy God is attempting to invoke fear in order to convince the Israelites to follow. Nonetheless, Deuteronomy is not only based on the Israelites following God out of fear. It also states that they will change their reasoning to aspire to be similar to God, like Exodus. For instance, when asked what would they tell their children when asked why they follow the Decalogue, they should say that if we follow it “as he has commanded us, we will be in the right.” (Deut 6:25). This indicates that after they followed out of fear that they changed their reasoning to be aspirational. Moses concludes with how they should follow the commandments
In relation, of the African American slaves’ and their identification with the experiences of the Hebrew slaves in the “Book of Exodus” have been evidently strong historically. Slavery in America began when Europeans brought the first African slaves to the North American colony of Jamestown, Virginia, in 1619. They African slaves were brought in to aid in the production of lucrative crops such as tobacco, cotton, and sugar. In addition, are the Hebrew/Israelites slaves in the “Book of Exodus,” it tells how the Israelites leaves their bondages with Egypt’s Pharaohs at the time. The Hebrew, escaped their grip through the strength of “Yahweh” is the name of God in Judaism.
The purpose of the creation story is not central to the Bible but serves as a prologue to the historical drama, which are the central concerns of the Bible. The narrative focus in the Bible is on the story that begins with Noah and is centered on the exodus from Egypt. The central event in the Bible is the creation of the covenant and the giving of laws and commandments. Although the creation of the world in Genesis I and the pronouncement of the Ten Commandments in Exodus 20 are two completely different accounts in the Bible, there lies a similar theme between them: God creates an orderly and hierarchical universe, both natural and moral.
He had a more minimalist view of the sacraments and positions the Eucharist as mainly a “visual aid a memorial.” Certainly, the reformers made a tremendous impact in our understanding and practice of the Lord’s Table. The fact that the communion act was reduced to a visual aid or a memorial raised issues concerning its importance and how frequent it should be celebrated.
Their unfaithfulness led to enslavement in Egypt for approximately four hundred years. When the Lord finally freed his people through Moses, He established a second covenant. This new covenant bound the twelve tribes of Israel into one community under a set of commandments by which the people would model their lives. The Ten Commandments serve to protect the Hebrew community. The first commandment, “You shall have no other gods before me,” must come first because it reestablishes the foundation that God defines right and wrong. The second, third and fourth commandments aim to prevent divisive values from forming in the community. Commandments five through nine focus on specific actions and the timing of their consequences. For example, killing has immediate consequences, whereas adultery has future implications. The Israelites separate themselves from other civilizations with the final commandment. God commands the Hebrews to control their thoughts, so that their thoughts may not lead to sinful actions. The Ten Commandments were not concerned with granting justice among the people, but firmly established the first principles of one of the longest lasting cultures in human
The Mosaic Covenant from exodus is a promise made between God and the nation of Israel at Mount Sinai. To begin with, the pattern of the covenant is very similar to other ancient covenants of that time because it is between God and his people. In the textbook, it explains how the Hebrews have struggled with the pharaoh around 1250 B.C.E. Moses, who was a prince that grew up in the household of the pharaoh, ran away. After returning he led the Hebrew slaves at the bottom of Mount Sinai. God spoke to the Hebrews who he freed them and explained the Ten Commandments. In addition, a quote form the readings “ I am the lord your God who brought you out of the land of Egypt.” (Judaism, pg. 397) This quote is the first commandment stating that he,
As a Jewish individual, there are some accounts in history that you just remember since there are imbedded into your mind as a staple or the foundation for your religion and even as part of your culture. In the Tanakh, Deuteronomy 6:1 says that "And this is the instruction-the laws and the rules. - That the LORD your G-d has commanded [me] to impart to you, to be observed in the land that you are about to cross into and occupy…"(Deuteronomy 6:1). If you were to read this as a stand-alone statement, you cannot assert any explanation to what this means. However, if you were to use this as a complimentary statement to tie in Exodus 19-24, it would make sense. The reason why this statement makes so much contextual sense is that we are told the story of the Jewish peoples escaping from Egypt as well as their journey to the promise land in Exodus. Through this story, we begin to learn of the laws, the expectations, and the commands G-d gives his people.
In Judaism, God is seen as having a contractual relationship with the Jewish people where they must obey his holy laws in return for their status of the chosen people. God rewards or punishes Jewish people based on whether they obey or disobey his will. In parts of the Old Testament, however, God does show mercy or forgiveness, and in later interpretations God’s laws such as the Ten Commandments are followed not only out of loyalty to God but also because of their high moral character.
The book of Deuteronomy was set in a time when God’s chosen people; the Israelites, were camped on the plains of Moab. These were the sermons
Following the creation story of the book of Genesis is the book of Exodus. In Genesis, God promised Abraham a “great nation from which all nations of the earth will be blessed (Gen 12:1-3)” and in Exodus God completes this promise through the creation of the holy nation, Israel. Exodus tells the story of the God who rescued his people out of Egypt because of the promise he had made to Abraham. God calls to Moses to complete his promise. God’s call to Moses is not only important because he liberates the Israelites but also because God reveals His name(s) along with His true Nature. God calls upon Moses and tells him that He’s back to help the Israelites out of slavery in Egypt and that Moses is to lead them. God then gives him full instructions on what to tell the Pharaoh and, more importantly, the Israelites, who are promised, land “flowing with milk and honey”.
“The Ten Commandments are different in that they don 't list consequences. The commandment doesn 't read, "Don 't steal, but if you do, here 's what happens." That kind of formulation is reserved for the legal sections of the Hebrew Bible, which are cast in the “if ... then ...” framework (technically called “casuistic”) typical both of ancient Near Eastern law collections such as Hammurabi’s Laws, as well as our own modern laws. By contrast, the Ten Commandments are a list of norms that have moral import” (Hoffman, n.d., para. 8). The Decalogue were given to Moses from God, who then passed them on to his people. Moses repeatedly warns against forgetting them, and disobeying them (Arnold & Beyer, 2008, p. 14). The Ten Commandments are absolutely applicable to modern day Christians, and we should beware the thought and practice of not following them in our
'So the sons of Israel shall observe the Sabbath, to celebrate the Sabbath throughout their generations as a perpetual covenant.' "It is a sign between Me and the sons of Israel forever; for in six days the LORD made heaven and earth, but on the seventh day He ceased from labor, and was refreshed."
There are many themes running through the Old Testament myth of Exodus – slavery, rescue and redemption, guidance, commandments on how to live, the creation of a nation, and God’s power over other gods. In this paper I will explore what appears to be the chief reasoning behind the creation of the Exodus myth – the explanation of the creation of a monotheistic religion and the similarities of the Exodus myth to the ancient myths, as well as how one should approach the reading of the myth.
The Ten Commandments is a movie about the book of Exodus and Moses. The movie began at the first order to kill all Hebrews under the age of two. Here Moses is cast off into the Nile and the story begins. It ends with the end of Moses’s life and Joshua taking over. The movie, for the most part, stayed true to the book of Exodus, but some detail and major plotline were different. The movie was good, but the added love story and power struggle made the movie a little off topic. The story itself, Moses being adopted, raised, sent away, and then came back and freed the people is the same, so Exodus is followed in a general way. Some detail is not, like some of the plagues are different (Plague seven was just hail, not hail on fire), and some characters are not existent in the Bible, but appear in the movie. The movie was very good and is one of the best Moses and Passover movies of all time. The only flaw was the details that the movie lacked or were incorrect.
Cindy Pereyra The Pentateuch Dr. Luther 5 May 2014 Deuteronomy Study Assignment 1. Read Deuteronomy 16:18-20. a. Describe the requirements of judges in Israel based on this passage. In this passage, the requirements of judges in Israel are shown. The people are told to appoint judges and officers for themselves in all the towns that the Lord is giving to them according to their tribes.
The Book of Exodus encompasses several of the most significant individuals, as well as events. In the Book of Exodus, Moses was a prominent character that was discussed seemingly throughout the text (Harper 's Bible Dictionary 1952, 655). The Book of Exodus is a segment within the Pentateuch, which covers the first five accounts of the Old Testament. There are three noticeable premises that are accentuated in Exodus, which are deliverance, the covenant, and the Promised Land. The opening section of the Book, which is separated into two parts, is the first eighteen chapters, which review Moses’ lifetime, the dilemmas that the Israelites’ met whilst in Egypt, and the events and plagues that drove the Israelites’ to ultimately depart from Egypt.