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Recommended: Identity in society
For much of the last four decades the dominant model for understanding Australian film has revolved around ‘national identity’; a framework which has shaped film output, culture, policy and criticism (Ryan, 2012). Australian film industry has been developed and supported by cultural policies and public subsidy that promote Australian stories, or rather the “representation and preservation of Australian culture, character and identity” (Maher, 1999). Subsequently, Australian films tended to emphasise “Australianness”, focusing on quality, culture and content, rather than entertainment’ and ‘commercialism’. Reflected through cultural themes, characters, use of landscape and cinematic style, numerous Australian filmmakers have developed national …show more content…
and local stories that successfully represent “Australianness” and the “National Character”. Australian cinema in the 1990’s was a period considered as a time of vibrancy, colour, outspoken films that embraced and celebrated individual Australian identities. Along with The Adventures of Priscilla Queen of the Desert (1994) and Strictly Ballroom (1992), Muriel’s Wedding (1994) launched the careers of its cast and crew, making us laugh, sing, dance and later on cry. Considered as “quirky comedies”, these three films are grouped together in the “Mature Phase” (1990-2010) as they were released within “two years of each other, have achieved commendable box office and international success” (Bucknell, 2012). In comparison to films produced in earlier years, there has since been a vast shift in Australian cinema, whereby a balance of cultural themes, content, quality and entertainment forms the basis of measuring a films success. In terms of box office performance, the most successful Australian films of all time value the ideal of “Australianness” in the marketplace, combining a fine balance between Australian identity, culture and audience appeal. These iconic films, Strictly Ballroom, Muriel’s Wedding and The Adventures of Priscilla Queen of the Desert, utilize Australian landscapes, characters, culture, themes and cinematography to deliver their story’s of performance, singing, dancing, costumes, identity, stereotypes and marriage. CULTURAL THEMES Depicting "Australianness" had been somewhat enlarged over the years to accommodate shifts in Government policy and society. Evident in the 1990’s was a trend towards reconsidering of the national identity and the true meaning of the settler culture under the influence of multiculturalism (O'Regan, 1996). Most prominent of the three films, Baz Luhrmann's Strictly Ballroom can potentially be seen as yet another nationalist "celebration", however closer examination reveals a key idea or theme of multicultural unity amongst diversity. A further extension of "Australianness" is represented through the mainstreaming of homosexual lifestyles as in Stephen Elliott’s The Adventures of Priscilla, Queen of the Desert. Similar to Stephen Elliott’s Muriel’s Wedding, Priscilla also steps away from past films, like Crocodile Dundee (1986), with the intention to recognise and value cultural diversity as part of Australian culture. Additionally, another common trait in themes of these three films is the modern form of a national character and tolerant society coming together to value difference (O'Regan, 1996). Regardless of class, race, religion or status, characters like Muriel or Felecia emphasize this idea of unity through diversity. What is important to note is that all Australian films have in one way or another influenced filmmaking as well as viewing of re-presentations and expectations of "Australianness" in film and on screen. Following these past influences and developments of generic and stylistic trends in Australian film production, another prominent underlying feature can be identified in the light of recent critical and commercial success. The utilization of humour, narrative situations and quirkiness of characters are evident attributes of Australian films. Reflective of this are comedic narratives, Strictly Ballroom, Muriel’s Wedding and The Adventures of Priscilla Queen of the Desert, that explore such key themes, as well as cultural meaning and problematic aspects that address ethnic, familial, social and national identity with comedic yet optimistic resolutions. USE OF LANDSCAPE Since Russell Ward’s “The Australian Legend” (1958) described the typical Australian as “a practical man, rough and ready in his manners”, a mere 60 years on and there is still no more agreement about the Australian identity.
But one element that is common to all interpretations of identity is landscape that includes everything from Flora to Fauna. With 90% of Australians living in cities by the coast, foreigners to this day still consider Australia and its inhabitants to live in a vast and desolate landscape. “As we globalise, this will become our great national advantage, the one thing that defines us” (Watson, 2003) – which it …show more content…
has. In regards to the use of landscape in Australian films, directors have used Australia’s bush and outback scenery to their advantage. This not only provided the iconography and values for identifying distinctive characteristics, but also a strong and consistent basis for developing the modern Australian identity. The use of the bush and city as binary opposites are somewhat evident in Muriel and Priscilla, if not all three films. Using these contrasting landscapes of the outback and city, the audience is effectively positioned in the stories small rural towns. Specifically using small towns and rural areas like Uluru (Ayres Rock) in many of Australian films is to address stereotypes and reinforce national values of mateship, sport, physical labour, and egalitarianism, all of which apply to Strictly Ballroom, Muriel’s Wedding and The Adventures of Priscilla, Queen of the Desert. Analyses of landscape across these films highlight its importance and ability to assist other elements that involve characters in each of the stories.
The landscapes of each film not only provides a clear contrast against the characters themselves, but also what the Australian identity, character and masculinity is considered to be from societies point of view. Mentioned previously, the Australian identity is strongly built upon and linked with nature. Looking back on settler culture, ones ability to master surrounding environments suggests a strong representation of masculinity. Priscilla’s understanding of homosexuality challenges these ideas of masculinity, but does so whilst maintaining the differences between homosexuals and modern society. Both Ballroom and Priscilla share a conflict that is used to reiterate the ideas of Australian masculinity. Specific to Priscilla is the fact that homosexual men in drag costumes have the ability to accomplish the same as any other heterosexual or masculine men. These films put out a statement, that a homosexuality can possess the same levels of masculinity, whilst continuing to respectfully celebrate their difference in modern
society. CINEMATIC STYLE The final aspects worth mentioning regard the aesthetic and style of cinematography used in all 3 films. Just like Priscilla and Ballroom, the “Australianness” of Muriel's Wedding and identity is established through the use of several film techniques. The most frequent techniques used include acting, design, music, framing and editing. Critical to successfully representing individual and national identity, acting and music elements are evidently the most effective as they collaborate together and aid in creating “Australianness”. Muriel's acting throughout the film gives the audience a glimpse of her true identity and alter-ego. Common in all three films is a journey of self discovery and understanding, reflecting a new paradigm in our national identity. These metaphorical journeys and literal road trips saw additional film techniques that further complemented their desired effects. A perfect example that demonstrates this combination of film techniques can be best captured during the musical-dance scenes in each of the films (See Image). (IMAGE) Priscilla, more specifically the scene of Guy Pearce’s (Felicia) on top of the bus, against a vast bush background, forms a memorable contrasting scene. Not only creating a visually pleasing and humorous scene, the effects of juxtaposing the landscape of Broken Hill, its rich colours and vast emptiness against drag queen costumes reveals the minority homophobic attitudes of society in small towns and rural areas. Although many past Australian films (Crocodile Dundee, Gallipoli & The Man From Snowy River) were thought to accurately reflect the national throughout their stories, many more films to this date repeatedly influence our interpretation of “Australianness” and national identity. Regardless of the residual effects such films may leave on us, the “Australianness”, national identity and masculinity will continue shifting towards a new age of masculinity that revolves around the ability to adjust and exist with other cultures. Reflected in all three films, Priscilla most prominent of the group however, uses the relationship between Mitzi (Hugo Weaving) and his son to address acceptance, masculinity and identity. The awareness and acceptance of Hugo Weaving’s character and friends highlights the possibility of future change and is later reiterated by his son who states “morals are a choice, and he’ll decide his own when he’s good and bloody well ready”.
The movie in which I have chosen to study and evaluate is The Sapphires, the movie was released on the 9 August 2012. Written by Tony Briggs and Keith Thompson and based in the Murray River in Albury, Sydney and in Vietnam. It is set in the era of the late 1950 and 1960’s. In this speech I will talk about the plot, how the movie challenges the Australian stereotype and the literary techniques used by the film makers, while also linking to the ‘Ture Blue Aussie’ topic we are currently studying.
Since the revival of Australian cinema in early 1970s, Australian films have focused on certain themes of social perceptions and representations of masculinity. We see dominant, recognisable male images in our cinema – the bushman, the larrikin, the ‘mate’, and the ‘battler’. Masculinity stereotypes are projected in both Two Hands (1999) and Strictly Ballroom (1992) to varying degrees. Australia has a reputation for aggressive masculinity. This has its roots when the first settlers, mostly male convicts landed in Botany Bay who raised ‘hell’ when drunk.
Samuel Wagan Watson presents an Aboriginal perspective on Australian identity, exploring the marginalization of Aboriginal culture. Watson associates
There is a reference to our multiculturalism in the lines ‘All cultures together as one. Yet, individual until the game is won’. These lines acknowledge the fact that even though Australia is an increasingly Multicultural society, all Australians, regardless of their ethnic backgrounds, share the same values, principles and national identity.
stage for the development of Australian cultural identity and the values, attitudes and beliefs of
The film Australia by Baz Luhrmann displayed numerous misrepresentation of Indigenous Australians. King George or better known as the “magic man” according to Nullah demonstrates an inaccurate and stereotypical view of Aboriginal Australians as being mysterious and spiritually powerful. Australia depicts Aboriginal Australians as being in touch with nature which is a positive stereotype. Nature plays an important role in the Aboriginal culture since they live off of the land by hunting, gathering, and farming the land. Aboriginal Australians were also portrayed as the “other” in this movie and their culture was viewed as being primitive compared to that of the white culture. Movies portraying Aboriginal Australians as being exotic, mysterious,
If we look at the early history of Australian television, virtually all program material until 1963 was of foreign origin, of which eighty three percent were American and the rest British (Cited in an article by Cunningham Stuart, “History, Contexts, Politics, Policy”). Philip Bell discusses in his article that even in the first two decades of television ‘American programs and formats dominated commercial channels’ (Cited in an article by Bell Phillip, ‘Television’). So Americanization of Australian television is not just a recent development. This problem has been there right from the beginning, with American shows like Leave it to Beaver and I love Lucy dominating the TV screens of Australian households. Many are concerned with this issue, a good example is shown in an article written by David Dale, readers were asked if they were shocked by the revelation that all the most popular dramas and comedies on Australian television were made in America, and whether they thought TV stations should be forced to show more stories from other countries, including Australia.
Reynolds, H. (2005). Nowhere People: How international race thinking shaped Australia’s identity. Australia: Penguin Group
“Boys will be boys, and girls will be girls”: few of our cultural mythologies seem as natural as this one. But in this exploration of the gender signals that traditionally tell what a “boy” or “girl” is supposed to look and act like, Aaron Devor shows how these signals are not “natural” at all but instead are cultural constructs. While the classic cues of masculinity—aggressive posture, self-confidence, a tough appearance—and the traditional signs of femininity—gentleness, passivity, strong nurturing instincts—are often considered “normal,” Devor explains that they are by no means biological or psychological necessities. Indeed, he suggests, they can be richly mixed and varied, or to paraphrase the old Kinks song “Lola,” “Boys can be girls and girls can be boys.” Devor is dean of social sciences at the University of Victoria and author of Gender Blending: Confronting the Limits of Duality (1989), from which this selection is excerpted, and FTM: Female-to-Male Transsexuals in Society (1997).
Australia is a very unique place, along with our multiculturalism there is also a strong heritage surrounding us. At first thought of Australian heritage we think about such landmarks as Uluru, The Sydney harbour bridge and The Sydney opera house, The Great Barrier reef and other internationally recognised places. But our heritage goes much deeper than that; it is far more than outstanding icons. Along with these icons there are also unsung places like the old cattle stations, Aboriginal missions, migrant hostels, War memorials, our unique wetlands and the towns and cities we have built. Adding all of these things together, helps to tell the story of who we are and how we have shaped this land in the unique identity it has today.
Thus, this creates connotations to patriotism and pride towards the country the reader lives in. Coupled with the large image of Australia filled with smaller images of people of all ages, and race, sporting the Australian flag, influences the reader to enter the article with a positive attitude towards Australia Day, as it seems to put this day in high esteem, which consequently convinces the audience, before even commencing to read, that the day is about ‘unity’ and not division. The smaller images of a non-traditional and traditional stereotypical Australian prove that race play no part in this celebratory day, creating the sense of Australia being an accepting
Since the creation of films, their main goal was to appeal to mass audiences. However, once, the viewer looks past the appearance of films, the viewer realizes that the all-important purpose of films is to serve as a bridge connecting countries, cultures, and languages. This is because if you compare any two films that are from a foreign country or spoken in another language, there is the possibility of a connection between the two because of the fact that they have a universal understanding or interpretation. This is true for the French New Wave films Contempt and Breathless directed by Jean-Luc Godard, and contemporary Indian films Earth and Water directed by Deepa Mehta. All four films portray an individual’s role in society, using sound and editing.
Through numerous poetic techniques Paterson has shown that the Australian diversity is as diverse as the country itself. The Australian identity concerns the way Australia is viewed by other people. There are a variety of different aspects that contribute to this identity of Australia which include historical icons. Paterson recognizes how lucky we are to live on a land notorious for its diverse landscape. He is signaling that we are missing out and we need to cherish the great land we were given.
Cinema studies: the key concepts (3rd ed.). London: Routledge. 2007. Lacey, N. (2005). The 'Standard'. Film Language.
There can be no gainsaying, as to the fact that Australia is not only a choice destination for many, but also houses some of the most beautiful cities in the world (Bastian, 2012). As a matter of fact, Bastian (2012) continues to state that this change is strongly attributed to immigration, which continues to foster strong cultural and economic growth in Australia. As Australia continues to open its borders to an increasingly diverse population, Australians themselves continue to open their minds to accommodate diversity in the form of new lifestyles, foods, traditions, values, beliefs and so forth (Bastian, 2012). According to Henry & Kurzak (2013), the 2011 census show that 26% of Australians were born abroad and 20% have either one or both