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Identity and Belonging Essay
Identity and Belonging Essay
Identity and Belonging Essay
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The concept of identity and social locations according to Kirk & Okazawa-Rey's Identities and Social Locations: Who Am I? Who are My People? is that Our identity is a specific marker of how we define ourselves at any particular moment in life. Identity formation is the result of a complex interplay among individual decisions and choices, particular life events, community recognition and expectations, and social categorization, classification, and socialization. (Kirk & Okazawa-Rey). The point where all the features embodied in a person overlap is called social location. Social location is a way of expressing the core of a person’s existence in the social and political world. (Kirk & Okazawa-Rey). With identity, it may seem tangible and fixed at any given …show more content…
With this subject, it is an ongoing process that involves several key questions. Answers to these questions form the core of our existence. (Kirk & Okazawa-Rey). It’s important to ask ourselves questions about what makes our identity, how do we emphasize it, take it for granted, is it positive, negative, how does it need to change? Having introspective thoughts such as these, is much deeper than just thinking that it is an “individual decision” or choice about who we are in the world or how can I be accepted in this society. For me, thinking about the parts of my identity that I emphasize would be my relationship with Christ. Being a Christian is releasing the bonds of sin through the saving knowledge of a God that forgives, not by works that I do. Of course, there can be negative sides of being a Christian. Although we are free from our guilt, we are accountable for our actions and thoughts at all times, we are held to a higher standard, and always subject to persecution. Another negative is being ridiculed and people having the perception of being “so righteous” and “oh you’re just too good” which this isn’t the case at all of being a Christian. There are real consequences to our thoughts and our
The social identity theory is a person’s sense of who they are based on their social
People go through many obstacles when they face their social identity. Some can overcome their differences, but others may not have they change to even face them due to the treatment that they get from society. Social identity is the one of many controversial and complex problems that many individuals deal with. Because, sometimes it used to be misunderstood making reference to racism and/or others complex matters. “On Being a Cripple” and “How It Feels to Be Colored” are two essays in which both characters suffer from some kind of discrimination. Indeed, in “How It Feels to Be Colored Me” by Zora Neale Hurston and “On Being a Cripple” by Nancy Mairs, each author shows different attitude, endures challenges, and change toward social identity.
Social identities and factors and/or experiences that have shaped your worldview. My Ethnic and cultural traditions and values have molded my social identities, in which both my Ethnic and cultural traditions and values and social identities have formed my worldview. According to my social identity wheel: My race is Asian/Pacific Islander and Filipino American. My ethnicity is Filipino. My sexual orientation is heterosexual. My religion is Roman Catholic. My age is of a young adult. I am a female. My national origin is the United States of America. My sense of who I am is based on my ethnic group that I have identified myself to belong in.
In the Social Identity Theory(SIT), TT, looked at inter groups relations from an identity perspective. They claimed, layered on top, beside and underneath inter group conflict is identity issues. Therefore, group identity becomes a psychological engine that allows us to understand how group conflict emerges. In this essay I will focus on 3 concepts SIT suggests. The first social comparison and distinctiveness are concepts which give insights about person’s psychology in his group’s affect on it. For gay people, it is obvious that they are not in a helathy place with these 2 concepts. After I talk about instability which is a cognitive alternative that shows gays that their relative position in the society can be changed. Later, I talk about 5 stage model which incorporates macro and micro to explain intergroup relations. I
Some of the strengths of the social identity theory are that; throughout the years it has supported many empirical studies, it has also demonstrated the social categorization in intergroup behaviors, allowed us to differentiate between social and personal identities and has provide explanations for other areas of psychology (conformity). A weaknesses of the Social identity theory is that its application is restricted in the sense that it has very low ecological validity. Another weakness is that SIT favors situational factors rather than dispositional is not supported by evidence. The social Identity theory can be used to how to explain how we form our social and personal identities in the terms of in and out groups. SIT can also be used to explain why there is conflict between humans and different societies.
The concept of place, home and community is a transnational and trans-community concept. Human places have just recently been given political boundaries. Previously, human boundaries were determined the same way that animal, plant, and ecosystem boundaries were defined. They were defined by ecology and they were defined by geography of region and hemisphere.
Social identity theory can be applied to many different problems and real life situations. It demonstrates the role of categorization in behaviors, and explores how being part of a group affects social interaction in everyday life.
Positionality as a concept is believed to be the general aspects that positions people within their immediate environments. This concept is aimed at viewing the way people see the world based on their different embodied locations. In general, positionality comprises of many dimensions of social identity, which has been instrumental in shaping our personalities within our immediate environment. Some of these dimensions of social identity which we are going to analyze in this paper include the following race, skin color, ethnicity, nationality, first language, gender, gender expression, age, sexual orientation, religious or spiritual belief system, ability, disability, and sense of place.
Adrienne Rich once wrote an open letter titled “Politics of Location” that profoundly opened my eyes to a relevantly obvious concept of self-identity. More often than not, one fails to see the truth that sits right before his or her own eyes. However, it is still the responsibility of the individual to be accountable for that truth. The concept of politics of location is simply that one’s life experiences affects one’s perspective. Unintentionally, individuals make themselves the center of reality. When, in actuality, one is only the center of his or her own reality. Rich also goes on to explain that people are different; yet, individuals have an uncanny since of imagined community. That being, the feeling that
In this article, gender is identified as a social identity that is constructed and reformed throughout life in order to achieve a true sense of identity. It is not a term or label given from biological sex such as male or female that defines ones’ gender role. The writer claims gender is more than a social settlement, that it is not a binary construction of male or female and involves a matrix of genes, hormones, and social influence.
Social institutions, like educational and religious groups, enhance rule obedience and contribute to the formation of identity and sense of belonging to certain groups. People possess a set of beliefs that condition their everyday behavior, like one can think that education is the most important four our future, while other people might believe that staying at home and raising their children is their reality. However, our beliefs are influenced by the groups that we interact. For instance, if we join a feminist movement, we might start reflecting a positive attitude towards gender equality. This illustrates how our social interaction can influence or beliefs related to race, and gender. Similarly, religious institutions and
According to Butler, the body is of valid existence (or not) when it is compared or measured to that of which is considered the normative ways (which is the given ideologies by that of the elite in power) of living within a society. Bodies portray different meanings and ideas (by placing themselves into categories such as religion, education and cultures) of the individual based on the environments influences in an attempt to try and make the body more visible (in a sense of being validated and seen by society as someone of importance in some way if allowing the influence of the environment to come into play). This then leads to the body becoming the subject (during the process of becoming something that is visible)
Zora Neal Hurston’s book, Their Eyes Were Watching God, reveals one of life’s most relevant purposes that stretches across cultures and relates to every aspect of enlightenment. The novel examines the life of the strong-willed Janie Crawford, as she goes down the path of self-discovery by way of her past relationships. Ideas regarding the path of liberation date all the way back to the teachings of Siddhartha. Yet, its concept is still recycled in the twenty-first century, as it inspires all humanity to look beyond the “horizon,” as Janie explains. Self-identification, or self-fulfillment, is a theme that persists throughout the book, remaining a quest for Janie Crawford to discover, from the time she begins to tell the story to her best friend, Pheoby Watson. Hurston makes a point at the beginning of the novel to separate the male and female identities from one another. This is important for the reader to note. The theme for identity, as it relates to Janie, carefully unfolds as the story goes on to expand the depths of the female interior.
People undergo various changes throughout life; the differences might be physical, mental, emotional, or psychological. Regardless of the changes experienced, individuals still feel they are the same. It defeats logic how it is possible for a person to change however continuing to be the same. Despite the numerous changes that have happened to me in the past fifteen years, I still feel I am the same person. The problem of personal identity tries to explain how it is possible to stay unchanged even with the numerous changes. The identity problem may seem to be a pointless philosophical question which many may disregard saying they have not changed. With such individuals do not feel there is a problem with their identity. Regardless of how people
“Evaluate Social Identity Theory making reference to specific studies” Social Identity Theory (SIT) (1971), introduced by Henri Tajfel, states that individuals attempt to enhance their self-image by improving their self-esteem, either based on their personal identity or diverse social identities. The theory is based on four concepts including social categorization, social identity, social comparison and positive distinctiveness and has been used to explicate social phenomena such as stereotyping, conformity, in-group favoritism and ethnocentrism. This essay will highlight the strengths and the limitations of the social identity theory in reference to Robber’s Cave Experiment (Sherif 1961) and Tajfel’s Minimal Group Paradigm (1970) and additionally,