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Discrimination and oppression of Native Americans
Essay on unfair treatment of indigenous peoples
Essay on unfair treatment of indigenous peoples
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Australia Day, celebrated on the 26th of January every year, is a nationally recognised day that signifies the anniversary of the arrival of the First Fleet. It’s a historic event that also marks the beginning of the oppression of the Indigenous people, that still can occur today, no matter how much the Government has tried to atone for the sins of the past. Australia Day is a day of celebration and mourning, a fact that contributes to the constant bickering between the Indigenous and non-Indigenous. There are many who believe that the meaning behind the modern Australia Day is overshadowed by the past, which will prevent the nation from moving forward, much like Ben Roberts-Smith who published an opinion piece in the Herald Sun on the 26th …show more content…
of January 2017, titled ‘We are one but we are many’. He assures, through a collected and inspiring tone, that Australia Day should be a day of unity and that ‘our differences make Australia great’, thus justifying his reasoning behind the fact that everyone will view the day differently anyway. The images spread throughout the article are in support of Roberts-Smith’s piece, particularly by indicating that all nationalities within Australia unite as one under the Australian flag and what that day represents to them. However, in stark contrast, Kevin V. Russell, via a letter to the editor, titled ‘End Australia Day’, writes in an abrupt and informative tone that the 26th of January is not a day to celebrate as it is outdated and has served its ‘usefulness’. Both writers use varying techniques, such as evidence, anecdotes and appeals, to influence those on the two sides of this debate to consider what Australia Day means to them. ‘We are one but we are many’, the title of Roberts-Smith’s opinion piece, begins by opening by including the audience into a sense of belonging, as well as playing on the fact that it is a lyric from a well-known traditional Australian song sung by The Seekers, a song that speaks of the unity of all Australians.
Thus, this creates connotations to patriotism and pride towards the country the reader lives in. Coupled with the large image of Australia filled with smaller images of people of all ages, and race, sporting the Australian flag, influences the reader to enter the article with a positive attitude towards Australia Day, as it seems to put this day in high esteem, which consequently convinces the audience, before even commencing to read, that the day is about ‘unity’ and not division. The smaller images of a non-traditional and traditional stereotypical Australian prove that race play no part in this celebratory day, creating the sense of Australia being an accepting …show more content…
country. Australia Day is an incredibly patriotic day that connects the nation in more ways than one, but can also divide it on a regular basis. Roberts-Smith, who began in his article by recounting his time ‘serving in the Australian army’, stated ‘how fortunate [he] was to be born and raised in such a lucky country’, this along with his opinion of Australia Day being a day to ‘reflect on all’ that ‘make[s] Australia the greatest place in the world’ indicate that as a man who has seen war torn countries and devastating aftereffects, that the debate over Australia Day means little, especially when modern Australia is trying to prove that the symbol of Australia Day can change and represent everyone. Following on, he relies on the aid of evidence and statistics. ‘Australia Day is [the] largest national day of celebration’ with ‘more than 65 per cent of Aussies’ marking the day in some form, not only that but ‘interestingly, it’s our new migrants who are most likely to embrace Australia Day celebrations’, indicating to the reader that people across the world are envious of the way of life in Australia and wish to belong in this country. ‘Australia Day is also a day that many Australians share with their loved ones’, being that to most it represents a day of coming together and celebrating what it means to be Australian. Although seen this way by most of the nation, there are those that view the day with ‘mourning’. Thus, inciting conflict within the reader on how ‘the day means different things to different people’. Roberts-Smith then emphasises on how beneficial it would be to combine these two differing opinions, as it would help unite the Indigenous and non-Indigenous people today, creating a resolution to the audience’s previous confliction. All in all, Roberts-Smith believes that ‘Australia Day is a day of unity, and a reminder to think about our nation’s past, celebrate the present, and look confidently ahead to the future’. This take on the matter would mark Australia Day as ‘both inclusive and respectful’, which is what Australia needs to move forward. Alternatively, in a letter to the editor, written by Kevin V.
Russell, titled ‘End Australia Day’, which simply advocates that it’s ‘time to let it [Australia Day] go’. Contrasting with Roberts-Smith, who was calm and collected, Russell is abrupt and almost pleading at times. The day has ‘outlived its usefulness’ and it’s adamant to Russell that it is time for a change. Noting suitable day changes, such as ‘July 9’, is high on his to-do list. However, he also believes the Constitution is ‘outdated’ and that to be fair to all in Australia it would be wise to ‘scrap it and start again’. His factual statements on the past allow the reader to acknowledge that their ancestors did play a part in the oppression of the Indigenous, but the recommendation of changing the Constitution entirely could be viewed as ludicrous. As trying to cater for everyone in the “new Constitution” could still mean that groups are left out, and the cost of this idea could turn heads in the opposite
direction. Australia’s controversial past plays a role in how Australia Day is viewed today. The arrival of the First Fleet not only marked the birth of a nation but also the discrimination of the Indigenous who lived in Australia beforehand. Roberts-Smith’s opinion piece published in the Herald Sun, titled ‘We are one but we are many’, saw to it that Australia Day needed to be both ‘inclusive and respectful’ and that no one viewed the day in the exact same way. The images associated with the piece emphasised how inclusive the day appears to be, supporting the main article by showing all people of different nationalities banding together underneath the same flag. And alternatively, it was clear that in Russell’s letter to the editor that the day is an insult to the Indigenous and that the Constitution should be scraped and renewed. These articles, though varying in persuasive techniques, coerce the reader into viewing the possibilities associated with Australia Day, leaving them with the incentive of wanting change or consideration into the day itself and how they could help to ‘unite’ the country.
The 2014 Walkley Award winning documentary, "Cronulla Riots: the day that shocked the nation" reveals to us a whole new side of Aussie culture. No more she’ll be right, no more fair go and sadly no more fair dinkum. The doco proved to all of us (or is it just me?) that the Australian identity isn’t really what we believe it to be. After viewing this documentary
These lines exemplify Keating’s constant reference to the non-indigenous group as ‘we’ and ‘us’, this coupled with the accusatory tone present throughout this section of the text ensures that the blame is being put on the white Australian’s of the population. The word choice and tone in ...
My oral presentation being presented aims to prevent the original date of Australia day from being changed. Recent issues in the media have raised big concerns over the current date of Australia day as the national day that has been celebrated for years is deeply offensive to indigenous Australians and should be deemed as “invasion day”. Recent attempts to ban Australia through indigenous Australians protesting their way to deem Australia January 26th as “invasion day”.
Of the 8 successful, the 1967 referendum which proposed the removal of the words in section 51 (xxvi) ‘… other than the aboriginal people in any State’ (National Archives of Australia ND), and the deletion of section 127, both, which were discriminative in their nature toward the Aboriginal race, recorded a 90.77% nationwide vote in favour of change (National Archives of Australia, 2014). As a result, the Constitution was altered; highlighting what was believed to be significant positive political change within Indigenous affairs at the time (National Archives of Australia, 2014). Approaching 50 years on, discussion has resurfa...
However, what the Turnball supporters fail to recognise is that the days motives cannot be effectively celebrated by our first inhabitants on a date that coincides with pure heart ache. Hence, we need a day that still embodies these motives, however falls on a date that is also connected to this sense of unity we all desire. The first suggestion is a date that has recently appeared in the news, wattle day. The golden wattle is a symbol that has welcomed all of us over its 30 million year history, and also carries the colours that we have effectively branded as our own…the green and gold. Hence, wattle day can effectively celebrate our land, our people and of course our nation, therefore solving the conflict and sadness that surrounds our current date. Another alternative could be federation day, the day that our 6 British self-governing colonies united to form the Commonwealth of Australia. Maybe even the day that the White Australia Policy was created….a day that abolished all forms of racism in our country and also embraced diversity. Finally, the day that the Australia Act was formed, a day that terminated the British control of Australian legislature. It is true, as some argue, alternative dates will have their faults and draw criticism, however that is no reason not to consider new dates. Whatever criticism there is of the alternatives they will not attract the criticism of being based on race. The difference between these days and our current date is not in the values they celebrate, but rather the context of the values. The 26th of January is a date that coincides with the beginning of Aboriginal mistreatment, an embarrassing day for us as a nation. These supposed dates all celebrate events that have a positive connotation with our country and all of our
...at these several events in our nation’s history have demoralised our reputation to other countries globally. To make us known as a better country to other nations, we’ve completely abolished the White Australia Policy, gave back the aborigines their freedoms and we were also the first country in the world to give women rights. Australia today in present day is now one of the most multicultural societies on Earth, and we definitely follow our values of mateship, acceptance and freedom.
Anzac Day. On the 25th of April, 1915 Australian and New Zealand forces formed part of the allied expedition that set out to capture the Gallipoli Peninsula. Anzac day is a national day of remembrance in Australia and New Zealand that commemorates the Australia New Zealand Army Corps (ANZACs) who served in all wars, battles and conflicts. Anzac day is an important day for many Australians and New Zealanders as it is a day where people take time to appreciate the soldiers who risked or gave their lives to represent and fight for our country in all the wars. Since Anzac day is celebrated so widely, there are many opinions that have developed over time. Some Australians and New Zealanders believe Anzac day shouldn’t be celebrated and others believe
The Australian War Memorial website has a section dedicated to the tradition of ANZAC Day which explains its cultural importance to Australians and the rituals which surround commemoration services
The movie educates people on the fact of inequality back in the 1900’s between Indigenous Australians and white Australians and about the biggest case in Australia which has changed our history. This movie shows the viewers about some of the injustice the Indigenous Australians suffered due to white Australian people's actions because of their colour and race. The response that was intended was to feel bad for all of the constant injustice that the Indigenous Australians were receiving due to the actions of white Australian
We, Australians forcefully took Aboriginals’ and Torres Strait Islanders’ children away from their home and family, some never to see parents, siblings or relatives again; this was referred to ‘The Stolen Generation’. 1890s to 1970s is a shameful time for Australians that’s why we come together each year on the 26th of May to recognise a day of sorrow called Sorry Day. Sorry Day 2008 was a day when Aboriginals gathered at parliament together to listen to Prime Minister Kevin Rudd give a speech but most importantly to hear him say one word that they have waited for over 100 years to hear from the government and the rest of Australia, that word is ‘Sorry’.
“Today we honour the Indigenous peoples of this land, the oldest continuing cultures in human History. We reflect on their past mistreatment. We reflect in particular on the mistreatment of those who were Stolen Generations—this blemished chapter in our nation’s history. The time has now come for the nation to turn a new page in Australia’s history by righting the wrongs of the past and so moving forward with confidence to the future. We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians” (apology by Prime Minister, Kevin Rudd, 16th November 2009, Parliament House, Canberra.)
Australia is a very unique place, along with our multiculturalism there is also a strong heritage surrounding us. At first thought of Australian heritage we think about such landmarks as Uluru, The Sydney harbour bridge and The Sydney opera house, The Great Barrier reef and other internationally recognised places. But our heritage goes much deeper than that; it is far more than outstanding icons. Along with these icons there are also unsung places like the old cattle stations, Aboriginal missions, migrant hostels, War memorials, our unique wetlands and the towns and cities we have built. Adding all of these things together, helps to tell the story of who we are and how we have shaped this land in the unique identity it has today.
Key events in Aboriginal Australian history stem from the time Australia was first discovered in 1788. For instance, when Federation came into existence in 1901, there was a prevailing belief held by non Aboriginal Australians that the Aborigines were a dying race (Nichol, 2005:259) which resulted in the Indigenous people being excluded from the constitution except for two mentions – Section 127 excluded Aborigines from the census and Section 51, part 26, which gave power over Aborigines to the States rather than to the Federal Government. Aboriginal people were officially excluded from the vote, public service, the Armed Forces and pensions. The White Australia mentality/policy Australia as “White” and unfortunately this policy was not abolished until 1972. REFERENCE
I compared this holiday in Australia to memorial day in the United States. Memorial day is a day of remembrance for people who have died serving the country in the armed forces and that is what I believe Anzac day to be. I thought it was crazy how everything was closed on this day and everyone took it very seriously. In the United States memorial day is a time people plan to have an extra long weekend, relax, and don’t really think of the meaning behind the national holiday. Anzac day in Australia as talked about in class and the articles is slowing changing. The Anzac legend used to be a collection of how the soldiers of the wars felt and their letters and poems of how they perceived war (Beaumont p. 151). The Anzac legend today has transformed into a remembrance of all the soldiers who are either fighting or the ones who have fought in the wars. This is the representation I saw when experiencing Anzac day first hand. Many different services are held for remembrance and marches throughout the city are taken place. The Anzac legend started to be thought about in the early 1900’s and although its lasted this long it has transformed and its traditions in society have changed with it. I did not know what Anzac day or the legend was before I came to Australia and did not think it would be that important of a day until I experienced it and realized this day was taken very
In response to this issue, an opinion piece entitled ‘Australia Day - Celebration of the birth of a nation or a day of mourning for genocide?’ by Colleen Davis was published in The Fremantle Foghorn on the 26th of September. Using an proud and aggrieved tone, Davis compelled the residents of