Discrimination Against Native Americans Contrary to popular belief, discrimination of Native Americans in America still widely exist in the 21st century! So you may ask, why? Well, to answer that one question, I will give you 3 of the countless reasons why this unfortunate group of people are punished so harshly for little good reason. So now, let’s get into it, shall we! First of all, the unemployment rates are usually low in some areas like in many other races. They are at its worst around Alaska, Northern Plains, and Southwest Regions. Also the gap between them and whites are largest around the Southern area. And to end that, the recovery rate is pretty slow. The next reason we’ll be looking at are the stereotypical images commonly seen in literature and mascots. Mainstream media such as “Dances with Wolves”, “The Lone Ranger”, and “The Last of The Mohicans” and mascots in professional sports teams like Washington Redskins, Cleveland Indians, Atlanta Braves, and Chicago Blackhawks all include representations of Native Americans that for some, are offensive. With this in mind, ...
In a generation focused on social justice and the elimination of prejudice from our society, there is still a use of offensive language and terminology in the area of professional sports. In “The Indian Wars” by S. L. Price, Price attempts to make the reader aware of sports teams that use derogatory terms as their team name and their mascot. He does this by highlighting football, and trying to determine whether Native-Americans are offended by team names in sports, or more specifically, the Redskins. Price’s essay is ineffective because although he raises good points, he doesn’t help the reader to form an opinion by adding historical context to the derogatory names used. He also uses inaccurate poll results to make assumptions about the feelings
The Board of Indian Commissioners was a committee that advised the United States federal government on Native American policy. The committee also had the purpose to inspect the supplies that were delivered to Indian reservations to ensure that the government fulfilled the treat obligations to tribes. The committee was established by congress on April 10th, 1869, and authorized the President of the United States to organize a board of ten or less people to oversee all aspect of Native American policy. President Ulysses S. Grant wanted to come up with a new policy, which would be more humane, with Native American tribes. The policy would be known as the Peace Policy, which aimed to be free of political corruption. This policy was prominent on
The process of assimilation, as it regards to the Native Americans, into European American society took a dreaded and long nearly 300 years. Initially, when the European’s came to the hopeful and promising land of the “New World”, they had no desire or reason anything but minimal contact with the Indians. However, starting in the 1700s the European colonists population skyrocketed. The need for more resources became evident and the colonists knew they could attain these necessities by creating a relationship of mutual benefit with the Native tribes. The Indians, at first skeptical, however became growingly open to the colonists and the relationship they were looking to attain. Indian furs were traded for colonial goods and military alliances were formed.
“In the 21st century America, to name a sports team after an African American, Asian or any other ethnic group is unthinkable, so why are Native Americans still fair game”? (Shakely 522) Jack Shakely, former chair of the los Angeles City/county Native American Commission as well as president emeritus of the California community Foundation, effectively argues that removing Native American names and mascots from college and professional teams is the right thing to do. Indian mascots for sports teams are offensive to many Native Americans because they are portrayed as savage cut-throats or act like fools. Jack Shakely argues his point in the article, “Indian Mascots- You’re Out!”
Cultural stereotypes have always existed and while they may have been acceptable to society in the past, that does not compel us to accept them in today’s society. One such stereotype which is used is that of Native American names and imagery for sports teams and in particular The Washington Redskins of the National Football league. While for many people, this is an argument that has just recently arisen, in actuality, the debate over the use of native names and images has been an ongoing issue for over 50 years. The subject of the Washington Redskins name has been debated across politics, media, academia, religious backgrounds and in the public square for many years.
...ers' evolution from mother and student into a leading voice against the merchandising of Native American sacred symbols -- and shows the lengths to which fans will go to preserve their mascots." In keeping all the Native American Mascots in schools, colleges, and professional sports teams we are showing a lack of respect. The Native Americans have voiced the lack of honor these names are bringing to them. "The fact that history has ignored the incredible pain we have inflicted on Native Americans does not now give us the right to ignore their largely muted call." Americans need to take a step back think about how they would feel if there ritual and or sacred tradition was misused. "We feel that we are being put in a position of sacrificing our dignity and pride and will never be treated as equals in white society as long as the use of Indian symbols continues."
There is a lot of controversy surrounding elementary, middle and high schools using Native American mascots because it gives them stereotypes of the tribe or people before they learn about them. It is felt that it would give them stereotypes of the Native American people being fierce and wild people who kill and hunt. The problem with this is that for many Indian tribes, that is the case. In the case of the Seminoles, they have an entire war named after them, and people want us to believe that they did not kill. The arguments provided by people opposed to these mascots also state that it is racist and demeaning to the tribe.
The author Justin Angle says how in a study the mascots and names were shown to people unfamiliar with Native American culture and the sport teams, in the end of the study most of the participants viewed Native American’s as “war like”, which can carry negative consequences in the real world affecting the views of some future employers, creating a view that though Native American’s can be seen as strong and bold they can also have been perceived as violent and irrational. The uses of Redskins also create the belief that it is culturally appropriate for the constant use of Native American culture this has led to thousands of schools and sports teams to have questionable mascots and names. Such as the Savages from Salmon High school and the baseball team the “Indians” whose mascot was a hooked nose red skinned Indian with bucked teeth. Comparing this to the now frowned upon depiction of African American as black red lipped stereotyped popular in the 1920s advertisements does it not show similarities in a cultures becoming a caricature. While one is view as racist the other is view and honorable due to it representing one of the greatest passtimes in America,
In our current generation, the year 2016, one may think racism would be diminished but it has yet to be acknowledged. Most people would have thought discrimination ended with the time of slavery, but it continues to exist in indirect ways. When people think Native Americans, they think about how they were the true Americans and how they aided Columbus’s settlement into the Early Americas. Native Americans experience discrimination to this day, yet nothing has been said about the Indian’s existence and rights. In Kimberly Roppolo’s essay, “Symbolism, Racism, History, and Reality: The Real Problem with Indian Mascots,” constructs the reason and gives us an idea on why this type of racism still exists and why people continue to unknowingly discriminate
In Sacramento, California there are crusades to get rid of school’s with Indian team mascots. There are other offensive team mascots aside from Indian mascots as the Imperial Valley College Arabs and the Hollywood High Sheiks. (Bustillo, 1). People from California are trying to pass a bill AB 2115 that would rid public schools of any racial or ethnic groups. (Boghossian, 1). This has been a issue since the late 1960’s. The National Congress of American Indians has been trying to rid team sports from ...
The stereotype of Native Americans has been concocted by long history. As any stereotype constructed by physical appearance, the early Europeans settlers were no different and utilized this method. Strangers to the New World, they realized the land was not uninhabited. The Native Americans were a strange people that didn't dress like them, didn't speak like them, and didn't believe like them. So they scribed what they observed. They observed a primitive people with an unorthodox religion and way of life. These observations made the transatlantic waves. Not knowingly, the early settlers had transmitted the earliest cases of stereotyped Native Americans to the masses. This perpetuated t...
Sports organizations that have ethnic team names and mascots have been a controversial hot topic for decades. Professional sports franchises like the Cleveland Indians, Atlanta Braves, and Washington Redskins have maintained significant presence and fan base in their respective leagues, but disputes over the perceived racial offensiveness of their names has surrounded them. Some Native American activist groups and political figures think ethnic team names and mascots are disrespectful to their culture and defame the historical legacy of their ancestors. They view the name “Redskins” as a racial slur, and the cartoonish-looking Chief Wahoo mascot for the Cleveland Indians as mockery rather than flattery. Despite the fact that sports franchises know their brand is offending ethnic groups, they have refused to change their team names. Native Americans have experienced psychological distress, lower self-esteem, and a lower sense of achievement because of the offensive and stereotypical names/logos of these teams ("Washington Redskins: Do Offensive Team Names Endanger Public Health?"). This begs the question, should sports teams with potentially offensive names and mascots be required to change their identities in order to be more racially sensitive and politically correct?
In the 30 years after the Civil War, although government policy towards Native Americans intended to shift from forced separation to integration into American society, attempts to "Americanize" Indians only hastened the death of their culture and presence in the America. The intent in the policy, after the end of aggression, was to integrate Native Americans into American society. Many attempts at this were made, ranging from offering citizenship to granting lands to Indians. All of these attempts were in vain, however, because the result of this policies is much the same as would be the result of continued agression.
To the naked eye, Redskins, Braves, Indians, Blackhawks and the other 900 spots teams named after Native Americans, is all normal. It seems ordinary, sports franchises perceive it as innocent. However, American Indians are still, very much, alive and take offense to the nicknames of Indian descent in sports. Some Native Americans refer to the term “redskin” as the R-word and they even compare it to the N-word. Suzan Shown Harjo, president of Morning Star Institute, a national Native American rights organization, says “The most offensive example of a mascot is the one used by Washington’s football team….
All men are created equal (Declaration of Independence). Yet, the Native Americans continue their fight for decades since colonization. There is a constant struggle to urge for equality from William Apess in his 1833 essay, An Indian’s Looking-Glass for the White Man. In modern day, the fight continues after his lifetime. Equality and freedom is the goal for most Native Americans. Although securing the rights of the Native Americans are progressing, it is slow. Therefore, the inequality continues at a faster pace, as opposed to major changes that would impact the Native Americans positively. Throughout history, they are exploited for their land and natural resources and severely underfunded. As a matter of fact, the common theme seems to be that the Native Americans are continuously suppressed by the “superior race”, which showcases the prevalent thoughts in America. William Apess and