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The Anthropology of Mormonism
Essay One
The Church of Jesus Christ of Latter-Day Saints (LSD) was established in 19th century (1820) by Joseph Smith (1805-1844). Mormons believe that their Church is a refurbishment of the Church as regarded by Jesus and other Christian Churches have gone afield and astray. After the murder of Joseph Smith, it was developed by Brigham Young. He drifted with new Mormons to Salt Lake City in 1847. They believe that God has a carnal body, is married and can have children. They also have faith that humans can become gods in the hereafter. They strongly focused on the traditional values and family life (BBC, 2010). They prohibited homosexuality, abortion, unmarried sexual acts, gambling, pornography, tobacco, tea, consuming alcohol, use of drugs and coffee. Their fundamental beliefs also consists on the Book of Mormon, Devil, many Gods, mother goddess, Trinity of God, heaven, Holy Ghost, Jesus, Joseph Smith, pre-existence and salvation.
Doctrine of the Mormon comprises on the Apostasy and restoration, sacred texts, God the Father, Jesus Christ and the Holy Ghost. Their social philosophy has the concepts of prayer, revelation, family, gender, exaltation, marriage. They also have the law of Chastity. In their societies, they have leadership and hierarchy, service hierarchy, i.e. priesthood, Aaronic priesthood, Melchizedek priesthood. They also have auxiliary organizations which examine the duties and expectations of the Church members, finances, organized worship and participation.
According to their beliefs, God is not separate species, nor is he the great incomprehensible one, indeed he is our father in heaven (Gregory A. Prince, 2005). They believe that God is all knowing and all powerful Supreme Be...
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...hesive. To many it demonstrated a welcome solution to a highly fluid culture of extensive individualism and liberalism in which people pursued prosperity and improvement for them and their relatives at the same time as they required a sense of fitting and sought out numerous forms of society.
Bibliography
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Gregory A. Prince, W. R. (2005). David O. McKay and the Rise of Modern Mormonism. Utah: The University of Utah Press.
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...leased from prison, Mathews continued his quest for religion by seeking Joseph Smith of the Mormon society, under the alias Joshua the Jewish Minister. The two had a heated discussion of resurrection and reincarnation. On the other hand, Matthews claimed to be both God and the reincarnation of the apostle Matthias. However Matthews his meeting with Smith was unsuccessful because both prophets believed the other was of the devil. Matthews’ s religious journey albeit chaotic and aberrant now serves as subconscious guide for how new religious movements and cults in present day America.
Bitton, Davis & Beecher, Maureen U. New Views of Mormon History. Salt Lake City: University of Utah Press, 1987.
Tobler, Douglas F., and Nelson B. Wadsworth. The History of the Mormons. New York, New York: St. Martin's Press, 1989. Print.
Terry Tempest Williams is fully aware that she is contradicting the church when she writes “women have no outward authority,” yet she still chooses to take part in a ritual of healing that can only be performed by the men. Williams, however, does so in privacy and in the “secrecy of the sisterhood.” The word secrecy hints at the idea of doing something which is not accepted and against certain beliefs of today’s church. She was born and raised in a home of devout Mormons who follow the traditional beliefs of their faith. She acknowledges that the Mormon Church places great importance on obedience. In college she began to question her faith and today would not consider herself an “orthodox Mormon,” although Mormonism still has an impact in her life and work. In her writing, Williams continually contradicts the values of the Mormons.
Roof, Wade Clark. "Contemporary Conflicts: Tradition vs. Transformation." Contemporary American Religion. Vol. 1. New York: Macmillan Reference USA, 2000. 226-27. Print.
Gaustad, Edwin S. The Religious History of America: The Heart of the American Story from Colonial Times to Today. N.p.: HarperOne, 2004. Print.
"Growth of the Church - LDS Newsroom." LDS News | Mormon News - Official Newsroom of the Church. N.p., n.d. Web. 13 Nov. 2011. .
8 Jerald Tanner and Sandra Tanner, Mormonism: Shadow or Reality (Salt Lake City: Modern Microfilm Company, 1972), 277
The Mormon population holds true to their unique religious beliefs. Most Mormons are similar to those who practice Christianity, however there are some differences. Over the past two centuries that Mormonism has been founded by Joseph Smith, this faith has expanded across the United States. Even though the faith has been powerful to many believers it is becoming less frequently practiced. This religion not only practices God and Jesus as separate people but also believes that God is seen in everyone. Since, Mormons are very religious and godlike we have to be competent to these differences when working with this population. There is very little information about how to perform Cognitive Behavioral Therapy (CBT) with a child that is practicing
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“History of Fundamentalist Mormons.” Wheat & Tares. Wheat and Tares, 2011. Web. 19 Dec. 2011. .
One of the most predominant examples of Mormon ideology in the Twilight Saga is the
Eastman, Roger. The Ways of Religion: An Introduction to the Major Traditions. Third Edition. Oxford University Press. N.Y. 1999
“ Meyer. 916-17 Emanuel, James A. “Hughes’s Attitudes toward Religion.” Meyer. 914-15. The. Hughes, a.k.a.
Hopfe, L. M., & Woodward, M. R. (2007). Religions of the World (10th ed.) New Jersey: Prentice Hall.