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Definition of religion
Definition of religion
Definition of religion
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What is religion? Each person’s definition of religion is different. Each person’s faith is different. This is a question that has been asked for centuries, and regardless of the answer given there is no right or wrong answer. Religion can be defined as a group of people who have shared beliefs who feel their life has purpose or meaning. This feeling or belief that their life has meaning can come from outside of themselves, as well as within. Taking this one step further, these shared beliefs put into action in the form of worship, can be easily identified because they happen regularly. It can be said the Primal religions were in fact not religions. Some may argue Confucianism is not a religion. Others may say Taoism is not a religion. However, one argument can be made. All three of these “religions” share “features.” Huston Smith, author of World’s Religions, says “six features of religion appear so regularly as to suggest that their seeds are in the human makeup.” These six features discussed in World’s Religions are as follows: authority, ritual, explanation, tradition, grace, and mystery (World’s, Page 67). First is authority, Smith argues religion is so complex that people will need assistance or guidance from those held in a higher light, or of a higher authority. Next is ritual, which can be happy (a wedding) or sad (a funeral), rituals are shared between people of the same religion in many forms as a sign of common beliefs. Following rituals, some explanation is required. Many of a religion’s followers ask for explanations, some ask, “What is my purpose in life?” Others may ask, “Who is God?” Depending on one’s religion, the questions or Defining Religion-3 explanations wanted will differ; however, ... ... middle of paper ... ...ccording to it. It is the level of understanding and respect a Taoist has with nature, everyone around them, and everything. This mystery is the last feature that is important to defining a religion. Primal Religions, Confucianism, and Taoism share three features that are discussed by Smith and shared with many religions. Those features are authority, tradition, and mystery. Without these three features it would be hard to define any of the above as religions. As a whole religion is difficult to define, there is not any one correct definition. Enlightening one’s mind and opening one’s heart will allow one to define religion as well as feel it. Smith, Huston. World’s Religions: A Guide to our Wisdom Traditions. San Francisco: Harper Collins, 1994. Van Voorst, Robert E. Anthology of World Scriptures. Belmont: Thomas Wadsworth, 2006.
Annemaire de Waal Malefijt, “Religion and Culture An Introduction to Anthropology of Religion” The United States of America 1989
Melton, J. G., & Baumann, M. (2010). Religions of the world: A comprehensive encyclopedia of beliefs and practices (2nd ed., Vol. 1). Santa Barbara, CA: ABC-CLIO.
Oxtoby, Willard G. World Religions: Eastern Traditions. Oxford University Press; 4 edition. March 11, 2014
Buddhism can be indirectly defined by using Ninian Smart’s Seven Dimensions of Religion. Ninian Smart pioneered the idea of secular religious study (Ninian Smart). In 1968, he tried to define religion by defining the shared “dimensions,” or properties, rather than creating a dictionary definition of the word. Initially, there was six dimensions, but in 1998, he updated the list to seven (Smart, Blackboard, Religion 100). The first dimension is ritual and practical, which are the practices directly involving a religion, such as prayer and weekly worship services. The second is an experiential and emotional dimension, which are the emotional experiences of the central figures or the feelings a practitioner gets, such as the mystical feeling of “being born again.” The third is a narrative or mythic dimension, which is the stories within a religion about the events surrounding the creation or important events, such as the stories in the Christian Bible or Islamic Qur’an. The fourth dimension is a doctrinal and philosophical, are the texts or philosophies, which bind its practitioners to a particular view of life, such as the certain actions that lead to a path of salvation. The fifth dimension is ethical and legal, which is a set of ways a practitioner should live their life, which is influenced by the narrative and doctrinal dimensions, such as the several hundred rules within the Judaism or Shari'ah law in Islamism. The sixth is social and institutional, which is the dimension that seeks to capture how a religion is organized by, and interacts with, its practitioners, such as the vast interconnected churches of the Roman Catholics, as well as individual members, such as priests and prophets. The seventh and final dimension material,...
“Taoism is the Religion of the Tao, a term meaning Path or Way, but denoting in this peculiar case the way, course or movement of the Universe, her processes and methods. In other words, Taoism is the Religion of Heaven and Earth, of the Cosmos, of the World or Nature in the broadest sense of these words.” (De Groot 66)
“Religion is a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considering religion as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs”, as stated by Webster’s dictionary.1 Religion is basically the belief in a higher being who controls the life of the people, and ultimately decides the fate of a being after death. There about 21 major religions today each with thousands of different denominations, this branched from under them. Christianity is responsible for 32 of them by itself! There are so many different religions because of the difference of opinion in beliefs, and in the different denominations the difference in beliefs are very minor. The key aspect that differentiates these religions is usually because they worship different Gods.
Oxtoby, Willard Gurdon., and Alan F. Segal. A Concise Introduction to World Religions. Don Mills, Ont.: Oxford UP, 2007. Print.
Oxtoby, Willard G., and Alan F. Segal. A Concise Introduction to World Religions. Oxford, Canada: Oxford University Press, 2007.
Oxtopy, W., & Segal, A. (2007). A concise introduction to world religions. (1st ed., p. 258). New York: Oxford University press.
Smith, Huston. The Illustrated World’s Religions. Harper Collins, San Francisco. 1994. Pages 60-61, 64, 70-72, 74-75.
Eastman, Roger. The Ways of Religion: An Introduction to the Major Traditions. Third Edition. Oxford University Press. N.Y. 1999
Hopfe, L. M., & Woodward, M. R. (2007). Religions of the World (10th ed.) New Jersey: Prentice Hall.
Religion is the one element of life that has connected the races and societies of the world for hundreds of years. It has given meaning to lives that may seem otherwise hopeless. Religion has provided for a universal language and culture among those who believe in a higher power. The spirit or being receiving the worship and praise may not be the same, but the practices are usually similar and serve the same purpose--to give direction, insight, courage, and a divine connection.
Organ, Troy Wilson. Eerdmans' Handbook to The World Religions. Woodbury, NY: Barron's Educational Series, 1974. Print.
Smith, Houston (1986). The Illustrated World Religions, A Guide to Our Wisdom Traditions. Labyrinth Publishing.