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The rise and spread of Christianity k 3
The rise and spread of Christianity k 3
Rise of christianity summary essay
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Throughout history, the rise and fall of empires in Europe had become so prevalent that it was hardly a surprise anymore. There were a great deal of changes in rulers, land ownership, and religion in all the areas of Europe. The area that I plan to focus on is Afro-Eurasia between the times of 300-600 CE. During this time, new borders were made, religions were traded from area to area, and new empires came to be.
Changes in Western Afro-Eurasia
The rise of Christianity in Rome did not come easily. It came with much destruction and death. The spark of Christianity in Rome came from an appearance of Martyrs in Rome. Martyrs were people that were executed for going against the common beliefs of pagan (polytheistic) ways. (Tignor, 2011, p. 286) Because of these awful executions, Christianity is said to be based off of “the blood of martyrs.” One of their main ways of spreading Christianity was through the sharing of their writings and by 300 CE there was an exceptional amount of book production throughout Rome. (Tignor, 2011, p. 289) “Christianity operated as one among many minority religions in the Roman Empire, and on several occasions experienced widespread persecution, especially under the emperors Nero (r. 54–68), Decius (r. 249–251), and Diocletian (r. 284–305). However, the situation changed radically under the emperor Constantine (r. 306–337), who in 313 issued the Edict of Milan that made Christianity a legitimate religion in the empire.” (Melton, 2010, p. 634)
Constantine lived from 280-337 CE, and in 312 CE moved his army in on Rome and began his powerful uprising in the Mediterranean. Constantine looked to God in all his battles and it was said that he once saw an emblem and was told to put the symbol on his shield i...
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...s a new Emperor. In 527 CE, Justinian was named Emperor and he was from a long line of Roman emperors. He did many great things to improve Rome such as reforming the Roman laws. He crushed the Vandals in Africa made Carthage part of the “true Roman Empire again. (Tignor, 2011, p. 296) He went head on with the Barbarians from the “old Rome” and was able to gain back most of the control. He created many more churches and made his mark for more than a thousand years of the future Rome.
Work Cited
1. Melton, J. G., & Baumann, M. (2010). Religions of the world: A comprehensive encyclopedia of beliefs and practices (2nd ed., Vol. 1). Santa Barbara, CA: ABC-CLIO.
2. Tignor, R., Adelman, J., Brown, P., Elman, B. A., Liu, X., Pittman, H., & Shaw, B. D. (2011). Worlds together, worlds apart A history of the world: V. 1 (3rd ed., Vol. 1). New York: WW Norton &.
Constantine’s departure from Rome took with him the political seat of power. With the removal of the political head a power vacuum was created. The body that remained in Rome was that of the Christian church, feeble though it may have been. Rome’s identity was so deeply rooted in the pagan tradition that despite his best efforts Constantine was unable to convert it entirely. The former capital was still home to a powerful group of aristocrats which held on firmly to the roots of paganism. Gradually, with the support of the imperial court and the city’s urban masses, the church was able to gain a foothold in the fifth century (Krautheimer 33).
Oxtoby, Willard G. World Religions: Eastern Traditions. Oxford University Press; 4 edition. March 11, 2014
Justinian was one of the most influential rulers of Byzantium. When he came into power in 527 AD, he inherited a civilization in disarray. Justinian had a positive impact on the Byzantine Empire. Most notably, he introduced an improved set of laws and conquered many surrounding nations, nearly restoring the former glory of the Roman Empire. In addition to these contributions, Justinian also made advances with the Christian Church and Byzantine architecture.
Christianity population started to grow in the fourth century. Over time, Rome became a center of religion
Flory, Harriette, and Samuel Jenike. A World History: The Modern World. Volume 2. White Plains, NY: Longman, 1992. 42.
Smith, Huston. World’s Religions: A Guide to our Wisdom Traditions. San Francisco: Harper Collins, 1994.
Constantine I (February 27, 280 C.E.- May 22, 337 C.E.), also known as Constantine the Great, was the first Roman emperor to not only abolish persecution of Christians, but he was also the first to convert to Christianity in 312 A.D. Around 200 years later, in 496 A.D. Clovis I (466 C.E.- 511 C.E.), the King of the Franks, converted to Christianity, in which he was called a “new Constantine” . Constantine and Clovis’ reign through Christianity were alike in the way that they decided to convert. However, the two emperors were different in their commitment to God and their impacts on the church and state.
Oxtoby, Willard Gurdon., and Alan F. Segal. A Concise Introduction to World Religions. Don Mills, Ont.: Oxford UP, 2007. Print.
Oxtoby, Willard G., and Alan F. Segal. A Concise Introduction to World Religions. Oxford, Canada: Oxford University Press, 2007.
then won a civil war to establish himself as the sole ruler of the Roman World. He ended the
Oxtopy, W., & Segal, A. (2007). A concise introduction to world religions. (1st ed., p. 258). New York: Oxford University press.
...land surrounding the Mediterranean Sea, as Justinian’s armed forces subjugated part of the previous Western Roman Empire. Many prodigious monuments of the empire would be constructed under Justinian, including the domed Church of Holy Wisdom. Justinian also transformed and organized Roman law, establishing a Byzantine legal code that would withstand for centuries and help silhouette the modern concept of the state. At the time of Justinian’s death, the Byzantine Empire ruled supreme as the largest and most powerful state in Europe. Amount overdue experienced through war had left the empire in dire financial straits, however, and his successors were forced to heavily tax Byzantine citizens in order to keep the empire afloat. Furthermore, the majestic army was stretched too thin, and would skirmish in vain to maintain the territory conquered during Justinian’s rule.
Barnes, Trevor. A. A. The Kingfisher book of religions, festivals, ceremonies, and beliefs from around the world. New York: Kingfisher, 1999. Dirks, Jerald.
Hopfe, L. M., & Woodward, M. R. (2007). Religions of the World (10th ed.) New Jersey: Prentice Hall.
Organ, Troy Wilson. Eerdmans' Handbook to The World Religions. Woodbury, NY: Barron's Educational Series, 1974. Print.