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Effects of Cultural Appropriation
Effects of Cultural Appropriation
Three examples of cultural appropriation
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Recommended: Effects of Cultural Appropriation
With a new wave of music, art, and design redefining the melting pot of diversity in America, contemporary cultural appropriation is taking the national limelight in the generation of millennials. Cultural appropriation originated from a scholarly exposition on colonialism in the 1970s-1980s, yet the term is still being widely used by the culture cops of today. So what is cultural appropriation? Culture is the customs, arts, and achievements of a nation, race, or ethnicity whereas appropriation is the action of acquiring something for one’s own use without the owner’s consent. Because of America’s increasingly globalized nature, it strengthened cultural singularity resulting in cultural appropriation as the everyday norm. The thin line between cultural sharing and unintentional racism is blurred as there is no standard for censuring something that can not be measured. But underneath all the debate, cultural appropriation serves as a lethal weapon by instigating racial stereotypes, trivializing historical oppression, and allowing others to profit for the same things the creators never received credit for. …show more content…
Another point Weiss made in defense of cultural appropriation is that “so long as the impulse is one of homage and not derision, we should encourage borrowing”, but what if the so-called borrowing results in spreading unintentional racism and stereotypes? Borrowing different aspects of cultures without researching the origin or meaning behind it can be deeply offensive regardless of whether or not it was meant to honor the said
Cultural appropriation, as described in Sabeen Sandhu’s article “Instant Karma: The Commercialization of Asian Indian Culture,” is not new. Rather, it is the latest iteration in a long history of Western imperialism and exploitation of other cultures and societies. Using a primarily a symbolic interactionist lens, in her article Sandhu highlights two fundamental aspects of appropriation that differentiate the phenomenon from appreciation: the focus solely on one facet of a symbol and commercialization.
Rogers from defines cultural appropriation “as the use of a culture’s symbols, artifacts, genres, rituals, or technologies by members of another culture” then it divides cultural appropriation into four different categories which is cultural exchange, cultural dominance, cultural exploitation, and cultural transculturation. Then it includes how other people define cultural appropriation. I would like to use this article to help my reader understand not only what cultural appropriation is and how it is bad but other people’s point of views and how they see it.
Cultural appropriation has been a controversial subject of debate for decades; hence it is not something “new” as society likes to think. The issue of cultural appropriation seems to have recently emerged in the 21st century because technology has allowed information to be more widespread and easily accessed. The borrowing of cultural elements of minority cultures, particularly black culture and indigenous culture, (hairstyles, music, fashion, art, etc.) by fashion labels and designers, celebrities, and the dominant culture often elicits unforgiving backlash from liberals. For example, Kylie Jenner has frequently been called out by the black community for continuously
As people, like myself, who aren’t oppressed for their skin color, culture, or religion, it’s hard to sometimes understand what it feels like to have someone appropriate their livelihood, more specifically, someone who is appropriating someone else’s culture. I imagine it, on a much smaller scale, to be like doing a group project, but one is doing all the work and the others take all the credit. The result would be one not receiving any of the rewards. People would call them “creative” and “hard-working”, when in reality, they just showed up and didn’t contribute anything at all. Amy Stretten’s “Appropriating Native American Imagery Honors No One” provides a multitude of resources that go along with her main point of why appropriating the Native
Cultural racism is the social production and reproduction of values and standards which privilege one group 's cultural heritage and identity over those of another. Cultural racism includes viewing conformity to the dominant culture as normal and desirable. This bias results in the people from non-dominant cultures and their customs and practices being viewed as unimportant, inferior, or simply invisible("Forms of Racism." - Monash University. Web. 15 Dec. 2015.) Pop culture is a breeding ground for cultural racism, because Today’s popular Black culture, in mainstream media, is a corporate invention: a corporate scheme from narrow minded white executives. They
Although concerns about cultural appropriating cultural objects such as bindis, war bonnets, and kimonos have been receiving more attention, the effects of cultural tourism of modern Asian subcultures has been relatively ignored. This lack of attention may be due to the assumption of modernity as Western or a lack of an object that bears significant cultural meaning to the ethnic culture as a whole. However, if the potential effects are left ignored, cultural tourism of modern Asian subcultures may perpetuate harmful constructions of race. The visual analysis of Gwen Stefani and Avril Lavinge’s cultural appropriation of Harajuku culture reveals that it not only reaffirms Asian American female submissiveness and Asian American invisibility, but it also constructs meanings of race and whiteness that excludes American cultural citizenship from Asian Americans.
In the article “What is Cultural Appropriation and Why is it Wrong? By Nadra Kareem Nittle and article “The Difference between Cultural Exchange and Cultural Appropriation” by Jarune Uwujaren. It talks about how cultural appropriation and about people wearing and using other cultural things such as the style of the clothes. It is usually known as borrowing but now it is not just borrowing since people who wear things/ objects with meaning and significance from other cultures do not even know the meaning. However, in cultural exchange it is much different when someone uses or does something that other cultures do for example, we celebrate Cinco de Mayo in the U.S, but it is the Latinos that live in the U.S who are celebrating and they are proud
Three works of 1. Senghor tries to create a bond between him and his people by trying to appeal to whites to recognize that back is beautiful. I’m going to use Senghor as the reason or example of the reason why cultural appropriation exists. Senghor is an example because he aims his black is beautiful message at whites instead of blacks, basically creating a plan for them to see what blacks didn’t necessarily see as beautiful and take and then capitalize on it. 2.
One is bound to influence the other. Take New York’s music scene for example, it is a melting pot for all types of cultures and all thrive off of on another. But for one culture to take something from that culture and put it off as their own that is wrong. This is why cultural appropriation is a different problem all within itself. Cultural appropriation has next to nothing to do with someone’s exposure to different cultures. Cultural appropriation has more to do with the fact that someone from a privilege background or lifestyle exploiting someone’s culture from a less than privileged background hence Iggy Azalea, Katy Perry, Elvis Presley, and Miley Cyrus. This is more than often done through ethnic and racial means all while having little to no understanding of the history, experience, or
“Cultural appropriation refers to picking and choosing elements of a culture by a member of another culture without permission” (O’Reilly). For example, white people steal certain parts of African American culture. They exploit it, misuse it, and whitewash it. “Exploiting a culture deprives the culture of the credit they rightfully
Did people believe that I was "attempting to portray a stereotyped representation of another race"?[1]This is not what I had intended and this now had disturbing implications. I had attended the party earlier with a Chinese friend of mine. He took no offence to what I was wearing- this was I later found out after questioning him. So when does cultural "borrowing" become ignorant appropriation?
Cultural Appropriation: Not Applicable to Asia? Much ink has admittedly been split over the seemingly never-ending series of controversies surrounding the issue of cultural appropriation, yet at risk of appearing completely void of any reticence, I’ll continue to spill yet a little more. Andray Domise recently wrote one of the more palatable pieces in opposition to cultural appropriation in Macleans. He defined cultural appropriation as "superimposing one's own understanding of another culture over that actual culture, slapping a package on it, modeling it, and often selling it.”
Cultural Appropriation: “Cultural appropriation is the adoption of elements of one culture by members of a different cultural group, especially if the adoption is of an oppressed people's cultural elements by members of the dominant culture” - Eden Caceda[1]
In todays society there are many different cultures that individuals identify with. Culture is very important to many people and is something that helps define who we are. When different cultures are respected and appreciated it is a beautiful thing, it can bring individuals in society closer to one another. Ideally this understanding of one another’s cultures can lead to multiculturalism. If the appreciation for different cultures is not done correctly it can seem to be cultural appropriation. Any piece of a culture can be stolen, mocked, and disrespected, from music, clothing, food, etc. As a society with such a vast amount of cultures it is important to know the difference between multiculturalism
High fashion magazines and runway shows are often credited with being on the forefront of fashion, creating trends and styles that will eventually be adopted and modified to be consumed by the populace in form of everyday wear (Tazia 2015). Much of the inspiration and background for many of these trends are not always new. The absorption of minority culture by the general public is nothing new to marginalized groups; especially in western countries (Holloway 2016). The idea of an aspect of your culture or religion that has existed for years being reintroduced as new and trendy, without accreditation to its roots and possible spiritual or cultural context is not lost on those impacted. “Cultural appropriation occurs when dominant groups take