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Religious festivals in christianity
Religious festivals in christianity
Religious festivals in christianity
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On Sunday November 19, 2017 I attended St. Romuald Catholic Church in Hardinsburg, Kentucky for my site visit. As I walked in the two big doors in the front of the church people greeted me and handed me a bulletin of everything that was going on in the church community in the present and upcoming weeks. As I walked further I dipped my right hand in the holy water that sits on both sides of the aisle and made the sign of the cross. As I walked in I noticed how much seating there was. There was about twenty pues on the left and about twenty on the right with four pues upstairs as well. Also, I noticed along the walls of the church was the stages of Jesus’ last day. They were about three feet tall and about two feet wide and made of marble. They …show more content…
There was a giant cross hanging above the alter where the sun shined on the cross as well. The lights in the church were off, but the sun was providing its own lighting. At stage left was the father and deacon’s chairs, in the middle was the alter, stage right was the piano and church choir. As I reached where I was going to sit I got down on one knee, made the sign of the cross, and then entered the pue. I lowered the kneeling step and kneeled and began to pray. After praying I sat and waited for the service to begin. The worship began with the father, deacon, and two servers walking down the aisle holding a cross and the book of gospels. During this time the choir began to sing a song. This reminded me of the beginning of a theatrical play when the opening starts and while people are getting in place for the first act they play a song. Everybody in the church stood, once they reached the alter the father greeted us with “the Lord be with you” and everybody responded, “and with your spirit” and asked us to be seated. Then, we start with a prayer. The Lord is the producer in this play as he is in …show more content…
Romuald Catholic Church on Saturday nights instead of Sunday mornings because with school, work, and coaching it is easier for me to attend on Saturday nights. Since I do not go on Sundays I do not get to see the glow of the sun shining through the windows during a morning mass and I do not get to experience the natural lighting. When I normally go the lights are on and the sun doesn’t shine through the windows as much because it is normally already dark outside or the sun is on the other side of the building. The service on Saturday night does not seem like a theatrical play but the one on Sunday does because there is more music and specific lighting on one
The service concluded with the bishop standing and speaking to the people for a few minutes he spoke on the importance of the service and He shared some scripture and personal stories. After the service Father Constantine invited everyone next door for refreshments, and stayed in the nave to answer any of our questions, this time was very helpful to me since this was my first time at a Orthodox church. Overall it was a very enjoyable experience I learned a lot about the Orthodox tradition. I don't think I would have been able to grasp the differences between the different branches in Christianity without witnessing them first hand.
After walking inside and trying to first experience, the church, and all its beauty and ornateness, I began examining the floor plan and elevations of the cathedral. Grace Cathedral was build in a gothic style, which it represents in its architecture inside and out. There were three huge rose windows. One at the very top of the main entrance and one on either end of the transept. There wer...
They started the service by blowing of a horn called the Shofar. It took me by surprise because I am used to an opening of prayer at my church and where we also have a contemporary ...
In my paper I will talk about my visit to The Community Church at Murphy's Landing (CCML). I have chosen this particular Church because it is a family church type and my neighbor goes there and she encouraged me to go with her. I went there with my neighbor on April 6, 2014.This church is an appropriate for this assignment because the people there are welcoming me with an open heart and they are willing to help and provide me with information. When I visit the Church’s site I read these words “We know visiting a new church can be intimidating. But, we want to help you to be as comfortable as possible when and if you join us”. The people gather in the church weekly to glorify God in joyful worship. The expressions of worship on CCML take many forms a prayer, a hymn of reverent awe, a guitar ringing with a chorus of praise, or a warm handshake and a welcoming smile. Their weekly services begin at 9:30 each Sunday at church. Also, they have weekly podcast if anyone wants to listen online. They have many types of services for parents, kids and students. People at CCML were so friendly; they gather around me and start welcoming me, one by one. People there introducing themselves to me, one after another and provide me with their contact information and help. Then we start talking about the church services and Christianity in particular. The mission of CCML was knowing, growing and loving. They seek to live out our mission by worshipping together as a local community of believers, growing in spiritual maturity through discipleship, education, and small groups, caring for one another within the context of the larger church body and small groups, and Communicating the love of Christ to our world, both through local outreach and global mis...
I am a nondenominational Christian and I decided to attend a catholic mass. I attended mass at the Conversion of St Paul Parish on April 6, 2014. The preside was Father Senan Glass and the starting time was 10am. The Conversion of St Paul Parish’s location is 4120 Euclid Ave, Cleveland, Ohio 44103. The church was very big and the stain glass windows were beautiful. At first, I felt uncomfortable because I did not know where to sit or what to do. I really did not have an idea of what to expect. Everything seemed very formal and the service was easy to follow because of the bulletin I was given, which had the order of service on it. The service was concise and it only lasted about an hour.
... beauty and light in the building, they realized that the church must really hold the key to salvation, for they were able to construct a place so similar to the afterlife that many people longed for. It seemed almost as if Abbot Suger had visited heaven and created a physical representation in the Basilica of St. Denis.
Once the service started, my friend showed me where the schedule for the service was and what each number meant. There were different colors of numbers in the book and those indicated what section the reading or song was coming from. This was different from the church that I attend because we have a choir and a band that plays the songs and if you wish to join in you can but for the Catholic Church there is, no choir and the members of the church are the ones who sing. After some singing, the priest came up to talk and this is very different from what I expected. I was used to flipping through the channels and seeing the catholic churches with the priest who were a ...
At 9:55 a man referred to as an usher greeted me and handed me a program. The room I entered into next was large and had an aisle down the center separating the seating. There were eight chairs seated side by side in each row and fifteen rows in total on each side of the aisle to provide comfortable seating for 240 people. I took a seat amongst the rest of the youth in the second row from the front of the platform. On the platform at the front of the room sat various instruments, a large podium and multiple speakers. There was a large, rectangular opening in the center wall at the back of the platform where a large tub with steps, referred to as the baptism tank, was located. Beyond the tank was a large wooden cross hanging on the wall.
The church external appearance was quite different than other churches that I have seen. It was basically a big white stucco block with a gold dome on top and four decorated spikes on each corner of the building that surrounded the dome. The people of course were all Greek and were very well dressed. Most of the men and boys all wore suits, and If not they had some kind of vest on. I don’t know if this was some kind of rule or tradition, but it mostly seemed as a respect to God. The women all wore the basic dresses, and all the skirts fell down below the knee. Everybody was proper and ordered. As I walked in the church I entered a lobby of some kind. What I saw hear was something like social hour. Everybody was in there. They were all speaking Greek, and I felt as if I was in a family reunion party. The children were all together; the adults talked together and the young adults all were together. The way they all socialize is when someone comes up to say hello, they give each other a kiss on the cheek and a hug. These people are all very close to each other. It seems as if the church is the center of their lives. I admire that trait as well. To enter the auditorium you must enter this little room, which has a piece of garment from St. Constantine and St. Helen. Also there were candles lit. As they walked through this little room they lit a candle and knelt down for a moment to pray, and then touched each garment and made a cross over their chest.
There are three doors of that room, one half-sized main door in the middle with red curtain on back, two small side doors. On the top of wooden wall, there is a painting like The Last Supper, Jesus Christ with his 12 follower sitting at table. In addition, on the top of the roof, there are 13 windows, one is an octahedron on the middle top of that individual room, and six windows on each side. Compare with the churches I have been before, the Holy Ascension Orthodox Christian Church doesn’t have any colorful glasses, but it has a lot of painting about Jesus Christ, church’s religion. On that wooden wall, Jesus Christ’s Painting is on the right, and Virgin Mary on the
Some Romanesque facades were modelled on Roman triumphal arches and had life size figures of saints on either side of the door. Many however had chilling images of god the father in dramatic Last Judgement scenes sculpted on a monumental scale and placed on the great tympanum over the doors for pilgrims to see as they entered the church. Death and the
As a art major in my early art classes we got to study a lot of Catholic Churches, I always found interesting how they used to have amazing paintings and statues. Although I learned in class, that these artworks were use as effort from the Catholic Church to communicate to those that were illiterate on the early ages were learning how to write and read was a privilege or a trade. Every time I pass through Catholic Church I’ve been intrigued by the Jesus in the cross. That’s why for this project I did some research and I decided to assist to the Good Friday service at the local Catholic Church.
At this point, I had never prayed at anyone’s gravesite or tomb. I was set on crossing the Tiber to become a Catholic at this point, but all the external habits still seemed a little foreign to me. I hadn’t prayed at St. Peter’s tomb in Rome, I had given only a long, curious stare at the gravesite of the Incorrupted St. Vincent in Paris, I hadn’t even knelt at the tomb of St. Nicholas (yes, that one) whose relics give off a sweet liquid every year. Now I spoke to God.
On Friday, October 6, I attended a temple service, organized by Hevreh of Southern Berkshire County, for the first time. The temple had polished tan wood walls, one wall of windows, a ring of lights overhead, and then about 200 wooden chairs set up facing the Rabbi. In the service, I was one of about 150 other people inside the quite spacious temple. The interior arrangement was divided into three different sections, with ailes in between each section. Similar to the outfield stands of a baseball field, the seats were all positioned to put the center of attention,
I attended Mass at my local parish, the Parish of St. Francis de Sales, on Sunday, October 9th, in order to receive the Sacrament of the Eucharist. This also happens to be the 28th Sunday of Ordinary Time because the priest of the parish, Father Phan, wore green in order to symbolize life, anticipation for the coming of Christ, and hope. The liturgical season of Ordinary Time is also significant because it focuses on the fruits of Jesus’s three-year public ministry, his educational parables, and his extraordinary miracles. The season of Ordinary Time also serves as a reminder that the Church’s mission, our mission, is to not only share the life and hope of Jesus