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Rituals in different religions essay
Religious rituals around the world
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I arrived at the destination of where the ritual observation was to take place at 9:45 a.m. on February 23, 2014. The ritual takes place in Brockville, Ontario in a building called the New Hope Brockville Tabernacle. The tabernacle is a large building that has a tower, also known as a steeple, erected on the roof. On the steeple is the symbol of the cross. The front doors opened up to a large foyer where the majority of the people inside were gathered in various small groups. These groups were composed of members similar in age. Everyone who entered through the doors was greeted with lots of hugs and welcomes. At 9:55 a man referred to as an usher greeted me and handed me a program. The room I entered into next was large and had an aisle down the center separating the seating. There were eight chairs seated side by side in each row and fifteen rows in total on each side of the aisle to provide comfortable seating for 240 people. I took a seat amongst the rest of the youth in the second row from the front of the platform. On the platform at the front of the room sat various instruments, a large podium and multiple speakers. There was a large, rectangular opening in the center wall at the back of the platform where a large tub with steps, referred to as the baptism tank, was located. Beyond the tank was a large wooden cross hanging on the wall. The women and girls were all dressed in skirts that covered their knees. The majority, but not all of the women, had very long hair that they wore down while others had it neatly tied up in elaborate buns. The men appeared to keep their hair short and if they had facial hair, it was neatly trimmed. The majority of the young men were dressed in black dress pants and shirt and tie, howev... ... middle of paper ... ... ability to transform people's view of themselves and their beliefs. In the case of the baptism ritual, crossing the threshold in the liminal phase often results in the individual receiving the gift of the Holy Ghost. This strengthens their communication with God and subsequently fortifies their Christian beliefs. Through the act of prayer and watching one transform through liminality, a spontaneous peak of emotion is reached amongst members participating in the ritual (Manning, 2000). This creates a communitas, which is a strong sense of closeness amongst participating members of the ritual that creates a temporary sense of community (OED, 2014). The feeling of closeness to other members and God generated through the ritual, encourages individuals to communicate more regularly with God through prayer and unifies people together that might not connect otherwise.
Webber, Christopher. Welcome to the Episcopal Church: An Introduction to Its History, Faith, and Worship. Harrisburg, PA: Morehouse Pub., 1999. Print.
Venturing inside, we all noticed two things very quickly: we were at once wearing entirely too much clothing to be comfortable in the sweltering heat, and entirely too little to fit in with the rest of the congregants assembled. And yet we were welcomed with open arms. We had arrived, the Reverend Rogers L. Pruitt emphasized as we filed into the sanctuary, on a very special day. As he distributed bulletins and hearty handshakes to the rest of the group, I noticed that the front of mine read "Fragment Day." As I looked around the modest sanctuary, I wondered what the service had in store for us.
For about an hour people danced to music that was blasting from a large speaker. Then everyone started to get ready to leave. All of the women and girls who were there lined up into a procession with the young girls going through the initiation ceremony at the front. We made our way in the dark down the uneven paths, unsure where to place our feet since only a few people in our large group had lights.
Welcome to Gospel Spreading Church. (n.d.). Retrieved March 28, 2011, from Gospel Spreading Church: www.http://gospelspreadingchurch.com/
The way these teens dressed during this time was very conservative. Due to the restrictions of World War II, "clothes were much [more] simple and less fabric was used because few materials were available” (Mathieson). Many teens during this time period were much more respectful and would not go out of their way to cause a corruption. Te...
In this paper, I will be using Victor Turner’s concept of liminality to analyze the Christian rite of passage of baptism. Turner built upon Arnold van Gennep’s three-stage model of rites of passage, focusing on liminality rather than reaggregation and introducing the concept of communitas as the unstructured community during the liminal stage in which all members are equal. By using the anthropological lens of Turner to analyze baptism, specifically Jesus’ water baptism in the book of Mark, I hope to apply his concepts of liminality and communitas to the text to gain a deeper understanding of the model for modern Christian baptism rituals and interpretations, including Spirit baptism.
On Easter Sunday, a dozen adults and half that many children gathered at the Perry City Friends Meeting an hour before their usual worship time. They came, bringing plates of food for a time of fellowship before worship. The children had an Easter egg hunt, while the adults visited over coffee and snacks. After a while, the group moved to the meeting room for a time of singing. The meeting room, a plain room with a stage at one end and a few small tables holding brochures along the wall, has simple benches arranged in a circle around a central space. Someone had put a small table with a vase of fresh picked daffodils in the middle. Music is not a part of the worship at this meeting which is unprogrammed, so this time of singing together was special for the Easter holiday. One person played the piano, while people looked through the hymnal for their favorite hymns. Anyone was free to suggest a hymn, as no one is in charge of planning a worship service. When worship time approached, the hymnals were gathered up and put away, and one adult led the children downstairs for First Day School. Without announcement, everyone lapsed into silence. The silence at Meeting for Worship is not a passive silence; it is the deep, comfortable silence of people accustomed to joining together this way. It was not broken when a few more people entered the sanctuary to join the group. The silence continued for about an hour with each worshiper communing with the Holy Spirit in his or her own way, not interrupted when the children reentered to join in the silent worship. One man broke the silence to say a few words about the simplicity of Jesus’ teachings, and then the silence returned. At the end of the hour, without announcement, one woman turned to gr...
The clothing also represents the breakdown of the society. To begin, most of the boys were wearing school uniforms and some were wearing choir robes. This shows they are educated, civilized young men, who are most likely from, or around the city. As time passes, the boys do not remain fully clad. They shed their shoes and shirts. Their hair grows longer, and they are dirtier. This resembles their civilized ways beginning to fade. They also started using face paint for camouflage, and it eventually becomes a ritual.
The church external appearance was quite different than other churches that I have seen. It was basically a big white stucco block with a gold dome on top and four decorated spikes on each corner of the building that surrounded the dome. The people of course were all Greek and were very well dressed. Most of the men and boys all wore suits, and If not they had some kind of vest on. I don’t know if this was some kind of rule or tradition, but it mostly seemed as a respect to God. The women all wore the basic dresses, and all the skirts fell down below the knee. Everybody was proper and ordered. As I walked in the church I entered a lobby of some kind. What I saw hear was something like social hour. Everybody was in there. They were all speaking Greek, and I felt as if I was in a family reunion party. The children were all together; the adults talked together and the young adults all were together. The way they all socialize is when someone comes up to say hello, they give each other a kiss on the cheek and a hug. These people are all very close to each other. It seems as if the church is the center of their lives. I admire that trait as well. To enter the auditorium you must enter this little room, which has a piece of garment from St. Constantine and St. Helen. Also there were candles lit. As they walked through this little room they lit a candle and knelt down for a moment to pray, and then touched each garment and made a cross over their chest.
Becoming a Christian is considered by many to be the greatest thing that one can do in life. Praying, worshipping God, and studying His word are all valuable parts to a walk in faith. Yet, some tend to forget an important action that should take place to attest a stand for Christianity. Baptism is an act of confirming that one is a Christian while symbolizing the death, burial, and resurrection of Jesus. Through the teachings of the Bible and Jesus, it is apparent that the Southern Baptist view of baptism is the most accurate to the symbolization of Christ’s perfect resurrection and declares the public statement to necessary to affirm the relationship with Jesus. While baptism is not necessary for salvation, but does assert the example that Christ portrayed.
Ritchie, M. (1999). Community bible chapel. The story of the church – Part 4, Topic 5. The Protestant
I went to Calvary Church in Naperville and I chose this particular place because it interested me because we learned about mega churches in class and I wanted to find out how mega churches work. The place of worship was big it had a stage and multiple screens for people in the back of the rows for them to see and there wasn’t much artwork because it was mostly dark with blue lights to bring focus up to the stage and there was a cross on the stage and the people worship at this church by listening to the pastor or who ever was performing on the stage like a concert or speech. What happened on the day that I went was it was mother’s day so I went in with a friend and sat next to them in one of the rows of seats and it started with a woman performing
Proverbs 22:6 states, “Train up a child in the way he should go: and when he is old, he will not depart from it” (King James Bible. 1973). When you train your children, you are passing doing rituals. Rituals that you learned from your parents and your parents learned from their parents. Some people think that they don’t have any family rituals. However, they do not realize that everyday task that you do with your family can be considered a ritual. Family rituals can consist of eating meals together, watching a favorite show each night, and all the birthdays and holidays that you celebrate with your family they can even help out with some behavior issues. In one particular video, the author talks about how family rituals can help build an
From the outside the building seems innocuous, the absence of the seemingly omnipresent spires and stained glass windows associated with the Roman Catholic church is at first surprising until one considers the fact that the building was once a movie theater. Converted to a church in the early seventies as one enters the chapel any doubts as to whether this is the right place are banished. The frescos on the ceiling are reminiscent of the Sistine Chapel. The room is large with over fifty rows of pews which fit easily twenty people on each side of the aisle. At five pm on a Sunday it is a high attendance Mass wi...
The weather was humid and dry. The men usually wore a cloth around their waist. More elite men dressed in robes tying from their shoulders down to their kneecaps (Laughton p.37). These robes also contained elaborate designs. The women dressed in dresses that wrapped around their shoulders almost like a toga (Sharer p.103).