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An essay on how christian should respond to meditation
An essay on how christian should respond to meditation
An essay on how christian should respond to meditation
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On Easter Sunday, a dozen adults and half that many children gathered at the Perry City Friends Meeting an hour before their usual worship time. They came, bringing plates of food for a time of fellowship before worship. The children had an Easter egg hunt, while the adults visited over coffee and snacks. After a while, the group moved to the meeting room for a time of singing. The meeting room, a plain room with a stage at one end and a few small tables holding brochures along the wall, has simple benches arranged in a circle around a central space. Someone had put a small table with a vase of fresh picked daffodils in the middle. Music is not a part of the worship at this meeting which is unprogrammed, so this time of singing together was special for the Easter holiday. One person played the piano, while people looked through the hymnal for their favorite hymns. Anyone was free to suggest a hymn, as no one is in charge of planning a worship service. When worship time approached, the hymnals were gathered up and put away, and one adult led the children downstairs for First Day School. Without announcement, everyone lapsed into silence. The silence at Meeting for Worship is not a passive silence; it is the deep, comfortable silence of people accustomed to joining together this way. It was not broken when a few more people entered the sanctuary to join the group. The silence continued for about an hour with each worshiper communing with the Holy Spirit in his or her own way, not interrupted when the children reentered to join in the silent worship. One man broke the silence to say a few words about the simplicity of Jesus’ teachings, and then the silence returned. At the end of the hour, without announcement, one woman turned to gr... ... middle of paper ... ...ress, 1990. Densmore, Christopher and Thomas Bassett. "Quakers, Slavery and the Civil War." In Quaker Crosscurrents: Three Hundred Years of Friends in the New York Yearly Meetings, edited by Hugh Barbor and Christopher Densmore, 183-197. Syracuse: Syracuse University Press, 1995. Gaustad, Edwin and Leigh Schmidt. The Religious History of America;The Heart of the American Story from Colonial Times to Today. New York: Harper One, 2002. Hamm, Thomas D. The Quakers in America. New York: Columbia University Press, 2003. Hope, Margaret Hope. Mothers of Feminism: The Story of Quaker Women in America. San Francisco: Harper &Row, 1986. Luker, Ralph E. The Social Gospel in Black and White: American Racial Reform,1885-1912. Chapel Hill: The University of North Carolina Press, 1991. Punshon, John. Encounter with Silence. Richmond,IN: Friends United Press, 1987.
James, Edward, Janet James, and Paul Boyer. Notable American Women, 1607-1950. Volume III: P-Z. Cambridge, MA: Harvard University Press, 1971. Print.
Watt, Donald A. "VOLUME 2: SERMONS and NARRATIVES on RELIGIOUS LIFE: A Model of Christian Charity." ["Defining Documents: Exploration & Colonial America (1492-1755)"]. Defining Documents: Exploration & Colonial America (1492-1755), 12/1/2012, pp. 457-465. EBSCOhost, proxygsu-gamc.galileo.usg.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=khh&AN=127122331&site=eds-live&scope=site.
During this war, actually driven by economic concerns, many religious radical groups were forming among the Roundheads. One of the most important groups was formed in 1650, and was later dubbed the “Quakers.” This religious movement held that the presence and grace of God was inside of everyone; they felt no need for elaborate church services, priests, or offerings of any kind.
The Quakers, also known as the Society of Friends was religious group that founded Pennsylvania. William Penn, one of the leaders, worked with the Quakers, Indians and the other population to make an ideal world for him, his followers, and the other people in his environment. With his efforts, and the help of others, the Quakers left a huge impact on Pennsylvania and the entire nation.
American’s entrenches in Puritanism are still evident nearly 385 years after the establishment of the Massachusetts Bay Colony. The father of American History; William Bradford, in his sermon, “ Of Plymouth Plantation,” not only undertakes the mission ahead, as he sees it, for the settling of the New Land, but he lays the foundation for American society. Vindicating how complicated it was for the pilgrim’s to migrate to this colony as a holy, sacred mission, Bradford professes that complete unity, even complicity, must be insisted upon. Through his diction and use of personification that both reinforce all the conflicts pilgrim’s experienced in order to accomplish their main intention of having religious freedom; aside from, how they progressed
What appears to be wrong with the question that serves as the title of the book is that it instigates an answer, when in fact; there can be no concrete answer because there are only arguments on both sides. A dominant theme of this book will be the importance in the understanding of history, and that without it, there cannot be consensus on historical arguments; especially those regarding America’s foundation as either a Christian or non-religious nation.
From these readings one can discern that Eighteenth-century America was a deeply religious culture. Sermons taught not only the way to personal salvation in Christ but also the way to temporal and national prosperity for God’s chosen people. Timothy D. Hall a professor at Central Michigan
The plight of African-Americans in America is steeped with moments of infamy. From being forcibly brought here on ships in chains in the early seventeenth century to the sit-ins and marches for equality and freedom of the 1950’s and 1960’s, life for blacks in America has been full of struggles. “The Black Church in the African American Experience” by C. Eric Lincoln and Lawrence H. Mamiya is the textbook for this course. It opens the gateway to one’s mind to present marvelously the encounters of African-American Christians in American society as they developed into such a diverse body of believers. This paper will be a summary of chapters nine and ten which covered the Black Church and economics, as well as the Black Church and women respectively.
From the beginning of the letter, it states how people of color are living in a state of fear. Those who travel were especially fearful of being taken into slavery while traveling. Pastorius and the Quakers did no support the idea of owning slaves. In the letter, it is stated how a person who steals or robs men is no different than one who owns slaves. In Pastorius and the Quakers viewpoints; a sin is a sin no matter what the circumstances are. Owning a slave, no matter what color you are is wrong. The letter also describes the idea that to this community there is no difference between committing adultery or people who own slaves; both of these actions are ripping families apart.
Quakers have had a special place in Protestant and American history, and not only as a religion but a part of popular culture. Many know them as pious simple-minded and dressed people who always wear hats. Their history and beliefs are much deeper and thought-provoking than most people are aware of, and so it is the intent of the book, Quakers: a very short introduction to help people understand more about them. The opening paragraph gives wonderful insights and summary of who the Quakers are and their beliefs and leaves the reader intrigued to read on into the book. It is clear the author Dandelion is giving a thorough and concise account of the Quakers, but from nearly the very beginning of the book, if the reader is not versed in religious terms and Christianity, it can be hard to follow. George Fox is accredited with the founding of the followers in the 1640’s and found much success in working with the seekers, a group of England, who supplied a large portion of
For the worship service, I visited one of the Quaker's Friends meeting houses. Since my family's religious background is Catholic Christian, This offered interesting views and different perceptions. Quaker's history and believes were especially brought me interest.
U-S-History. (n.d.). United States History. Retrieved February 16, 2012, from History of Religion in America: http://www.u-s-history.com/pages/h3787.html
People throughout the world believes in different religions. Every religion has its own culture, and some people don't seem to respect both the religion and the people who are involved in it. Quakers are a part of the groups that aren’t tolerated by other people, and I think that should change.
Throughout American history religion has been the underline foundation for the United States. Within the war, the establishing of the U.S. and even slavery, religion has something to do with everything. There are many different religions in the United States alone. There are Puritans, Baptist, Christians, Methodist, Presbyterians and many more. But in this essay, I will only be discussing the Christians, Puritans and Presbyterians. Showing how they have impact the United States in many ways.
Perko, F. Michael. Catholic & American: a Popular History. Huntington, Ind.: Our Sunday Visitor Pub. Division, 1989. Print.