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Essay on religion in the us
Essay on religion in the us
The impact of religion on american society between 1800-1877
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American’s entrenches in Puritanism are still evident nearly 385 years after the establishment of the Massachusetts Bay Colony. The father of American History; William Bradford, in his sermon, “ Of Plymouth Plantation,” not only undertakes the mission ahead, as he sees it, for the settling of the New Land, but he lays the foundation for American society. Vindicating how complicated it was for the pilgrim’s to migrate to this colony as a holy, sacred mission, Bradford professes that complete unity, even complicity, must be insisted upon. Through his diction and use of personification that both reinforce all the conflicts pilgrim’s experienced in order to accomplish their main intention of having religious freedom; aside from, how they progressed …show more content…
He compares the “special commission” God has given the Puritans to the commission by generalizing, “…brought safe to land, they fell upon their knees and blessed the God of Heaven who had brought them over the bast and furious oceans” (30). He appeals to ethos in a way that of which he suggests himself as a kind of law giver directly from God and the puritans as a new chosen people. Of all the Colonies established around the world, it seems to Bradford that the creation of this colonies is of biblical importance, such when scripture is read in the future, the Puritans’ founding of Massachusetts would be …show more content…
He constantly refers to the puritans as if they were the most important people to God, commanding all of his attention. On the other hand, however should the Puritans fail God in their sacred mission, Bradford uses language similar to ultimate damnation and ruin, saying that “ will open the mouths of enemies to speak evil of the ways of God… shame the faces of many of God’s worth servants” and that “ The lord will surely break out in wrath against us, and be revenged of such a people.” The concept of individual damnation through sin is here applied to a whole people, binding them in there destruction. It seems to Bradford that the Puritans, so important to God in compassion to others on earth, holding in their hands the future of the world and how they as well as god will be thought and spoken
The seventeenth century was marked with a wide revolution for exploration, to a new world filled with land and opportunity. In William Bradford’s Of Plymouth Plantation, we are given a window into the exclusive lives of the pilgrims and their experiences along their journey to and through Massachusetts. We are able to read the account that “epitomizes the spirit of determination and self-sacrifice that seems to us characteristic of our first ‘Pilgrims.’” Bradford’s narrative plainly, yet elegantly describes the success, failures, triumph and unity in the early beginnings of the new founded puritan community.
In the 1700’s the Puritans left England for the fear of being persecuted. They moved to America for religious freedom. The Puritans lived from God’s laws. They did not depend as much on material things, and they had a simpler and conservative life. More than a hundred years later, the Puritan’s belief toward their church started to fade away. Some Puritans were not able to recognize their religion any longer, they felt that their congregations had grown too self-satisfied. They left their congregations, and their devotion to God gradually faded away. To rekindle the fervor that the early Puritans had, Jonathan Edwards and other Puritan ministers led a religious revival through New England. Edwards preached intense sermons that awakened his congregation to an awareness of their sins. With Edwards’ sermon, “Sinners in the Hands of an Angry God” he persuades the Puritans to convert back to Puritanism, by utilizing rhetorical strategies such as, imagery, loaded diction, and a threatening and fearful tone.
A Puritan lawyer, John Winthrop, immigrated to New England because his views on religion were different from those in England. Even though Puritans are Protestants, Puritans tried to purify the English Church. In 1630 on board of the Arabella on the Atlantic Ocean on way to Massachusetts, he wrote “A Model of Christian Charity” which gave his views on what a society should be. ‘…the condition of mankind, [that] in all times some must be rich, some poor, some high and eminent in power and dignity, other mean and in subjection….[Yet] we must knit together in this work as one man.’ (Doc. A). In this he is saying that men may be different but to make a new world work, they must work together. All through his speech he mentions God. For example, he opens his sermon with ‘God Almighty in his most holy and wise providence…’. This shows that in New England, the people were very religious.
While residing in England, the Puritans and faithful Catholics faced prosecution, which led to their immigration to the New World. Most left England to avoid further harassment. Many groups and parishes applied for charters to America and, led by faithful ministers, the Pilgrims and Puritans made the long voyage to North America. Their religion became a unique element in the New England colonies by 1700. Before landing, the groups settled on agreements, signing laws and compacts to ensure a community effort towards survival when they came to shore, settling in New England. Their strong sense of community and faith in God led them to develop a hardworking society by year 1700, which Documents A and D express through the explanation of how the Pilgrims and Puritans plan to develop...
As the regions began to expand and develop, their motivations for settlement helped to mold their societies. New England was a place where men sought refuge from religious persecution and was established as a haven for religious refugees. Despite this reason for settling, the New Englanders still attempted to spread their own beliefs of religion. As illustrated by John Winthrop in his Model of a Christian Charity, he preached to his fellow colonists that “we shall be a city upon a hill” (Doc A) exemplifying the Puritans’ aspirations of a Holy Utopia. He and countless other New Englanders practiced the belief that they must all work together. They were determined to “mourn together, labor and suffer together, always having before our eyes our commission and community in the work.” The Articles of Agreement plainly laid out the basis for the New England region. These articles made New England a cosmopolitan mix of rich and poor families, all being in possession of land and resolute in doing God’s work (Doc D). However, while the New Englanders settled to create a Holy Utopia, the people of the Chesapeake were concerned not only with their religious freedom, but also ...
When the first American settlement on Roanoke Island was established in 1585 it’s primary force, Sir Walter Raleigh, had no idea that this “New World” would evolve into one of the most powerful voices in the modern world. But before it developed it would have to shaped by it’s founders from the Western world. Two of the largest voices in America’s early development are John Smith, who with a group of English merchants, hoped to get rich in this new land, and William Bradford, a puritan farmer who was one of the most influential men involved with the Mayflower compact. In their two pieces they both convey America as a place to escape but fail to reach many other similar conclusions on what America was like at this time.
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
Kelso, D. H. (2005, May 18). Williams Bradford. Retrieved February 28, 2011, from Pilgrim Hall Museum - Americac's Museum of Pilgrim Possessions: www.pilgrimhall.org/bradfordwilliam.htm
This was a red flag towards England and its church. Puritans believed that God already had already planned if you were destined to go to heaven or hell by the time you were born. They thought that if they just lived a normal "moral life", that would be suitable and nothing one did would change Gods decision on where they were destine to go. They also challenged the that the England church would sell purgatory slips. With the purchase of these slips, or passes, one could buy their way into heaven and or clear themselves or another person of the sins they had committed during their lifetime. Puritans did not agree with the false se statement tat the church was making to the people about being able to clear their sins and get into heaven. They believed that if a person was chosen to go to heaven, then it would show in their character and in their way of
“Natural” liberty, according to Winthrop, makes man more evil. Hutchinson’s and Winthrop’s understanding of religious liberty were different. Hutchinson believed that many early Puritans were not experiencing religious freedom, but were constrained by their belief that salvation is through good works, rather than grace. John Winthrop, however, believed that Hutchinson was wrong. He believed that religious liberty was moral liberty that is based under Christ’s authority. Through the reading of the articles and textbook, I learned that many early Puritans sought for a land where their particular beliefs were dominant; they were not seeking for religious freedom.
Puritanism as a religion declined, both by diluting its core beliefs and by losing its members. This phenomenon was at work even in colonial days, at the religion’s height, because it contained destructive characteristics. It devolved into something barely recognizable in the course of a few generations. We can observe that the decline of Puritanism occurred because it bore within itself the seeds of its own destruction.
William Bradford was a well educated man and was a son of a preacher and was governor of Plymouth. William Bradford came to the New England in 1620. He felt that the Puritans were God chosen people. They believed God gave them signs and things happened to people that went against Gods will.
Bradford’s use of diction depicts the horrendous conditions and severe risks that the Puritans must face on their voyage to the new land. For example, as the Puritans traveled to America “they fell among dangerous shoals and roaring breakers” in the Cape (Bradford 3). Bradford’s use of powerful language allows him to depict a sense of fear within the Puritans when met with the harsh environment of the journey. This then exposes the Puritans vulnerability
The world of Puritan New England, like the world of today, was filled with many evil influences. Many people were able to withstand temptation, but some fell victim to the dark side. Such offences against God, in thought, word, deed, desire or neglect, are what we define as sin (Gerber 14).