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The eastern and western religions
The eastern and western religions
The eastern and western religions
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Pope Francis said, “The culture of solidarity means seeing others not as rivals or statistics, but brothers and sisters.” Solidarity is a word casually thrown around in theology. My view of solidarity is constantly changing. After interacting with new people and now that I have a deeper insight into theological studies, I found that solidarity is different for every person and everyone’s experience is different. Some may find solidarity when they work with people; others may find solidarity in listening to people’s experiences. I believe solidarity is learning to walk with others inside and outside our community, learning to appreciate each other’s differences and work together to make a change in our world. Oscar Romero was a man who truly …show more content…
Nolan writes, “In the Old Testament to love your neighbor as yourself is to experience group solidarity. Our kinsperson is to be treated as another ‘self.’ To regard some as sisters and brothers always involves enmity toward others” (Nolan 75). This quote defines a rule we are taught from a young age, we are taught to treat others the way we want to be treated, the Golden Rule. From the first introduction of the Golden Rule and in the present day, the Golden Rule has evolved in both positive and negative ways. In a negative light, when some learn of the Golden Rule it is their only focus. Some may forget about all the other essentials when approaching life and other’s lives. In a positive light we are taught, “Do good to those who hate you, bless those who curse you, pray for those who treat you bad” (LK 6:27-28). Although some believe that solidarity is helping the poor in terms of money, solidarity can be walking with those who are poor in spirit or people who need help. No person is perfect; each and every one of makes mistakes and need help Humans have a choice to make, either to watch from a distance or stand up and help the situation. Solidarity is more than what is on the surface, it is about delving into something much …show more content…
addressed the topic of solidarity from his Jesuit perspective. Hartnett stated, “Solidarity becomes practically synonymous with justice. But unlike the classical term ‘justice’, solidarity has a dynamic and relational connotation that suggests a process unfolding in different moments or stages” (Hartnett 1). These stages are Experience, Understand, Imagine and Create. All these stages together lead to an effective life of solidarity. To experience full solidarity is go through each process, continually repeating the cycle. The first stage of solidarity is Experience, which is seeing faces and beginning to form friendships. In our society, this is what many believe solidarity is in its entirety. The next stage of solidarity is Understand, which is living amongst those who are considered poor. Fr. Hartnett lived in Peru for 30 years and he said that he is never sure if will ever fully understand the life of someone from a different social demographic, but at least one can sympathize. The next step of solidarity is Imagine, which involves communication and sharing. When a person enters a new situation, communication is extremely important to create a successful, welcoming environment or demeanor. The ‘final stage’ of this never-ending cycle is Create. I think Create is extremely important because with the ability to create, we can truly make a difference in the
Cooperation in our global world is essential for harmony and peace. In Blood on the River, Carbone shows us the importance of friends, colonists, and natives. This relates to our modern world, which cooperation is important to live life. Without cooperation, we would not be able to work with other countries and the people around us. Even in our modern world, cooperation is still the key to
In his memoir, he invites his audience to gain insight into the need for solidarity in our world, probably now more than ever. His hope is for the reader to develop compassion and gain an understanding of unconditional love. His quest for solidarity is ultimately the main focus of this book. For Boyle,
...eam, as Romero showcases the fact that the flaws shown within the characters end up turning their situation into something far worse than it had been in the beginning. It shows just how depraved, violent and absolutely terrifying humans can easily become when put into situations without consequences. Romero’s film is dredged in cynicism towards the modern American Dream, the way he deals with symbolism towards how “just” the American system is during battles and war, and how incredibly messed up our generalized view on racism and the ever ongoing struggle for certain ethnic groups to survive is. “The negativity of the characters extends, in fact, into every facet of their lives; indeed, the film implies the deepest denial of the goodness of effectiveness of every facet of human life in general. Every kind of human relationship is ridiculed or negated in the film.” 4
The brief wondrous life of Oscar Wao began with a failure, a night out in Mexico City with a few drinks and a book of Oscar Wilde. The title did not matter, what mattered the most was the Dominican Republic accent when it comes to pronounce in English Oscar Wilde. Junot Diaz, who was in a party with a few friends, said very laud; “Oscar Wao”, as clear as that, Oscar Wao. As a result; everyone started laughing but at the same time people did not pay much attention to what Junot had just said and continued chatting and drinking until the next morning. In that very same morning in Junot Diaz’s head was still resonating Oscar Wao, Oscar Wao, Oscar Wao, like an incoherent song, but essential. Despite the fact; Junot Diaz was still unaware that the importance of being Oscar Wao was such that it would lead him to the Pulitzer Prize seven years later.
Throughout my ongoing investigation of the interactions between religious values and social behavior, I have become thoroughly intrigued with the role of the institutional church in the realm of social commentary and criticism, as well as political activism. That there is a long standing concept within the church tradition relating to my curiosity is not terribly surprising after just an overview of the language that sociology theory has applied to religious bodies. The role of the church in relation to society is divided into two basic categories of action- that of the “priest,” and that of the “prophet.” (Download a PDF file of a pamphlet eslpaining the terminolgoy of "Priest & Prophet.") The former describes the conserving, nurturing actions of the church towards broader social structures, the latter, criticism and the call to move away from corruption towards righteousness. When acting as prophet in the most extreme sense, the church is considered to be in a time of, what is called, status confessionis - acknowledging a state of social injustice so abhorrent that the church must actively interject its influence into even the secular sphere and demand repentance and reform. Nazism and apartheid in South Africa are the two most often cited examples of church bodies acting in status confessionis (Schuurman 100).
Wilde, Oscar. The Picture of Dorian Gray. Michael Patrick Gillespie, Editor. Norton Critical Edition. New York: W.W. Norton & Company, Inc., 2007.
Romero achieves this through the various instances in which he encapsulates and viewpoint than most Hollywood movies during the time of its release such as the portrayal of an African-American as the main character. This sequentially assists to the films depiction of the hero and ands to its appeal. Such are some of the creative elements which Romero has demonstrated through the film. Although the movie setting is from laid-back technological production, the film's footage shots and sound effects are effective compared to the production during such times. The movie has sufficiently demonstrated its appeal with great motion and sound effects. It would be best feasible for individuals who have not had the chance to entertain themselves with the film to do
Many people believe that today’s Christians are too sheltered and oblivious to the real world around them. When asked, many outsiders compared today’s Christians to “The Titanic - a ship about to sink, but unaware of its fate” or “a hobby that diverts people’s attention” (Kinnaman 120). It is important Christians to not just stay secluded in one group (church group), but to be talking to others (outsiders) so we are aware of the problems and thing that are going on in the world around us. As Christians we are called to be disciples of Jesus by reaching out to those in need, praying for those around us, and calling people to become the church. In “Unchristian” David Kinnaman outlines three main things we as Christians should include in our lives: accepting responsibility, not being fearful, helping the desperate, being prepared, and keeping a balance.
...ess fortunate in their time and assist with having good practices with their neighbors. As today’s Christians, we can think of one of the great commandments in the New Testament, “thou shalt love thy neighbor as thyself”. (Matthew 22:39). When we care for our neighbor and help provide for the less fortunate, we display holiness as well as show our faith to the world. Matthew 25:37-40 states, “Then the righteous will answer him, Lord, when saw we thee a hungered, and fed thee? or thirst, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, verily I say unto you. In as much as ye have done it unto one of the least of these ye brethren, ye have done it unto me.”
We can say a general understanding of altruism is a selfless behavior intended for the benefit of others at a personal cost to the individual who is preforming that behavior. These behaviors will have no obvious gain for the provider and could also have obvious costs for the one carrying out the behavior. Taking all of this into consideration can we say whether true altruism exists or not? It does not exist because no matter what you do whether it be giving a beggar a dollar or saving someone’s life you are going into a loss but you get something in return no matter what it is varying from fame to a feeling of satisfaction.
In Jesus, we see that God has a ‘preferential option for the poor.’ As Gustavo Gutiérrez points out, Jesus in Matthew 25 proclaims a shocking identity “between a deed of love in behalf of the poor and a deed done in behalf of the Son of Man…to give one’s life for justice is to give it for Christ himself.” As such, the gospel of the kingdom that Jesus proclaimed made a demand on us to work on behalf of the poor and marginalized in our area, opposing ways of life that did not benefit them.
...viewed as a new social order where equality is given to everyone rather than in terms of life after death. In liberation theology, salvation is not seen as denying eternal life, but simply a way to emphasize that the eternal and temporal life intersects.” The objective is to gain access to eternity. Finally, the fourth characteristic of liberation theology is the knowledge of god. Liberationists argue that God appears to favor the capitalistic social structure and that he is detached from the interaction of humanity. Because of this, many think of God as being unreceptive toward cruelty and exploitation. However liberation theologians have tried to explain to fellow citizens that God is not emotionless, but simply dynamically involved on behalf of the poor. As a result to God standing against coercion and exploitation, those who follow him must be against it also.
There are countless social justice issues that Christian ethicists have the opportunity to address. The aim of Christian ethics is to determine one’s moral responsibility based off of a biblical framework. When discussing many social justice issues, it is easy to decipher precisely what scripture has to say, and what humanity’s moral stance should be. Yet, in many ways, humanity will still struggle to accept that moral and ethical responsibility, even when that moral stance is clearly mapped out in scripture. One such issue is poverty. This paper will look closely at the biblical teachings on poverty, the key ethical standpoints of sacredness of life, love, and justice, as well as the moral responsibilities Christians face. It seems,
This “relationship” previously stated is the basis for the second key theme of Catholic Social Teaching. “The Catholic social encyclicals teach that to be human is to experience not only rights but also obligations to others” (Massaro, p.84). A strong advocate for solidarity, Pope John Paul II stated “To be human is to be a social being, one whose very life is and should be bound up with those in close proximity and even distant strangers (Massaro, p.84). Solidarity exists when individuals are contributing towards a common good, which is simply a goal in life that is held above the private benefits of those individuals. Catholic Social Teaching states that when the individuals of today make sacrifices for the common good of a ...
As a famous quote by Doug Floyd: You don’t get harmony when everybody sings the same note. This clearly shows that every individual has to play their own role in the society to unite the nation. Looking around the globe, we have numerous of countries of different ethnicity and tradition. Malaysia is the land of multilingual, multiracial, multicultural and multi-religious societies. However we still live in harmony without any conflicts and bloodshed. For example, Malaysia is a nation well-known for the diversity of its people. The people live together in peace under one nation despite the differences of religion, culture, language and more. In this case, it is proven that harmony in diversity is an essential ingredient to create a scrumptious