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Religion in society
Religion as a social institution Essay
Essays on religion in society
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Status Confessionis and Social Commentary from the Current Church
Throughout my ongoing investigation of the interactions between religious values and social behavior, I have become thoroughly intrigued with the role of the institutional church in the realm of social commentary and criticism, as well as political activism. That there is a long standing concept within the church tradition relating to my curiosity is not terribly surprising after just an overview of the language that sociology theory has applied to religious bodies. The role of the church in relation to society is divided into two basic categories of action- that of the “priest,” and that of the “prophet.” (Download a PDF file of a pamphlet eslpaining the terminolgoy of "Priest & Prophet.") The former describes the conserving, nurturing actions of the church towards broader social structures, the latter, criticism and the call to move away from corruption towards righteousness. When acting as prophet in the most extreme sense, the church is considered to be in a time of, what is called, status confessionis - acknowledging a state of social injustice so abhorrent that the church must actively interject its influence into even the secular sphere and demand repentance and reform. Nazism and apartheid in South Africa are the two most often cited examples of church bodies acting in status confessionis (Schuurman 100).
What intrigues me about this idea is the reserve with which it is invoked, judging by the tone of the passage where the concept is addressed in the book Vocation by Douglas Shuurman. Considering the broader historical-theological context of the issue, including Brunner's injunction against “‘the disastrous dogma that various ‘orders' are not subj...
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...r place in the kingdom of God.
On the other hand, as long as the hungry are being fed and the despised loved, God's hand is moving in the world. So I come full circle to find that we must faithfully remain amidst the brokenness and corruption, fix what we can, and be prepared to let God act as God will, as I, and each of us, pursue our own vocations and encourage others to do the same. As theologian Walter Brueggeman has written, “What God does first and best and most is to trust his people with their moment in history. He trusts them to do what must be done for the sake of the whole community.” So be it. Amen.
Works Cited
Buechler, Steven M., & F. Kurt Cylke, Jr. Social Movements: Perspectives and Issues . Toronto: Mayfield Publishing Company, 1997.
Schuurman, Douglas J. Vocation . Grand Rapids, MI: William B. Eerdmans Publishing Company, 2004.
One cannot undertake any study of the 1960s in America without hearing about the struggles for social change. From civil rights to freedom of speech, civil disobedience and nonviolent protest became a central part of the sixties culture, albeit representative of only a small portion of the population. As Mario Savio, a Free Speech Movement (FSM) leader, wrote in an essay in 1964: "The most exciting things going on in America today are movements to change America" ("Takin' it to the Streets," 115). His essay is critical of those that maintain the status quo and oppose change in America. It seems quite obvious that change has occurred as a result of the efforts of this highly vocal minority and few would argue that these changes were not good and just, yet historical perspective allows us to also consider the "flaws" and contradictions of this sixties subculture.
Filene makes the bold yet practical statement that, in reference to the progressive movement, when “research has produced less rather than more conclusions…historians are asking a false question.” His main goal thus is to prove that the progressive movement itself “never existed.” He begins his argument by defining the word “movement” as “a collectivity acting with some continuity to promote or resist a change in society.” By creating this fundamental framework Filene then breaks down the progressive movement into four basic dimensions: program, values, membership, and supporters. He first attacks the basic progressive ideology.
Filene wrote “An Obituary for “The Progressive Movement”” in direct response to Hofstadter and other historians that there was never a Progressive ‘Movement.’ He argues that most historian are too caught up in defining Progressivism that they do not consider what it means for something to be a movement. He states that a social movement is a group acting to cause change or to stop change. Filene argues that there was never a movement, that society and progressives were too fractured to act as one group.
MacLean, Nancy. A. The American Women's Movement, 1945-2000. A Brief History with Documents. Boston: Bedford/St. Martin, a.k.a.
Routledge, P. "Resisting and reshaping destructive development: social movements and globalising networks." Geographies of Global Change (2002): 310-327.
While sociological and legal questions inevitably impinge upon any such reflection, I am here addressing the subject as a theologian. At this level the question has to be answered primarily in terms of revelation, as it comes to us through Scripture and tradition, interpreted with the guidance of the ecclesiastical magisterium.
"What We Want, What We Believe." Takin' it to the Streets. Ed. Alexander Bloom and Wini Breines. New York: Oxford University Press, 1995. Print.
The rise of social movements since the 1960s was not just a coincidence. Institutions and interest groups’ are pre-existent on what has happened throughout history. These historical events have helped defined politics. Social movements and the power of protesting plays a vital role in helping the world become a better place and solving post-materialism issues. These movements impact the governments’ to change how they define politics and amend legislation as well as raise awareness. As time progresses and states learn from the injustice of the past, the world can have a better tomorrow. I put forth the argument that the rise of social movements is due to moving from materialism issues to post-materialism issues, which has impacted politics immensely. Post-materialism “describes the degree to which a society places immaterial life-goals such as personal development and self-esteem above material security.” (Thurik, R & Uhlaner, L, 2004: 2) It is evident that the rise of social movements from materialism issues to post-materialism issues is because of historical events, social networking and globalization.
Researchers classify social movements according to the type of change they seek (Aberle, 1966, Cameron, 1966, Blumer, 1969, as cited in Macionis, 2007). According to John Macionis, a social movement is when people commonly band together to create an organized activity that encourages or discourages social change (Macionis, 2008). In the case of this radical society, Hippies were typically ...
Dixon, M. (1977). The Rise and Demise of Women's Liberation: A Class Analysis. Marlene Dixon Archive , Retrieved April 12, 2014, from the Chicago Women's Liberation Union database.
On the other hand, members of Pastor Hinn’s Church did not feel that way, instead, they became followers of his words (Hinn 1999). According to Marx, the dominant religion in any society legitimates the interests of the ruling class. This is true because those who control economic production (the bourgeoisie) also control the production of ideas in society through institutions such as the church, the education system, and the media (Johnstone 2007). The bourgeoisie uses these institutions as ‘weapons’ to legitimate inequality. It legitimates the power and privilege of the ruling class by making their position appear to be divinely ordained (Johnstone 2007). For example, Pastor Hinn explains that he has to ride on a private jet so that he can prepare to preach the word of the Lord. On the other hand, the members of Pastor Hinn’s Church are depending on his words “members should pay their tithes because no matter what the economic oppression nothing will happen to your family” (Hinn 1999). For that reason, Pastor Hinn’s members continue to make a pledge even though they are not economically stable with the hopes seeing a miracle. It is being said that Jesus has the power to heal, but he does not and people are skeptical about that. People like Pastor
An example of a social movement in today’s society would be the recent college students walk out at many colleges to push for sanctuary on college campuses. This was done in hopes that the campuses would implement policies that would create a safe space for students that aren’t born in the United States. More than 100 colleges across the country did this on November 16. This was done as a protest against President elect Trumps promise to deport immigrants.
A church mirrors a society. In the words of David Bosch, “The key to the understanding of history as God’s revelation lies in the eyes of the beholder.” God can be seen as One who ‘nationalizes’ all humanity, or as the Great Revolutionary, and the church can be seen as a pillar of the status quo or a force for social change. All around the world, groups in churches have become vital elements in the swing to the right and fear-ridden resistance to change. The churches have also spawned the growth of what Brazilian Archbishop Helder Camera calls “Abrahamic minorities” and in South Africa, these groups have pushed their establishments to stand up for measures leading to the gradual dismantling of ‘apartheid’ (separateness). The ‘South African
Collective action of any form has long been besieged by a multitude of problems. Organizers must not only recruit individuals, motivate them, and find the correct way to direct these individuals in order to achieve goals. The resources needed to prompt collective action have varied throughout history as changes in technology have allowed organizers to tackle challenges to collective action in ever easier ways. This proposal seeks to examine two widely publicized movements that achieved varying levels of success in order to determine how effective traditional responses to challenges in collective action have been when organizers can utilize new technology.
In today’s modern society, it is quite difficult to apply this “church-sect dichotomy,” as modern society is much more complex. This complication led to the concept of “denomination,” which is characterized by “accommodation to society,” (McGuire 2008: 151). Tru...