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Essay on jamaica culture
Essay on jamaica culture
Slavery before and after
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The introduction of black slaves in the western world was the beginning of a new culture, more economic wealth and prosperity for whites and for blacks a life of poverty, enslavement and oppression. The life and times of the Jamaican Maroons is a story of an indomitable foe, a people whose survival depends on their wit and tenacity, form a part of this terrible saga in the history of blacks in the New World and where we are today. The struggle of the Maroons of Jamaica against the British colonial authorities, their subsequent collaboration with and betrayal by them. A story that took a circular voyage from West Africa to Jamaica, then to Canada and in the end returned to Africa. The Maroons of Jamaica originally came from West Africa. Some of them were IBO, a tribe from eastern Nigeria. The slave trade between 1590 and 1840 concerned three different cultures from three different continents involved in an elaborate system of barter in enslaved Africans. Europeans comb African countries looking for gold, ivory, spices and cheap labour for their plantations in the Americas; traveling routes first navigated in the 15th century. The Henrietta Marie was typical of the small merchant ships and traders that ply the Atlantic on their way to the Americas and the West Indies at the turn of the 18th century. In 1699, the ship left the port of London on her second slaving voyage, carrying cargo of European manufactured goods for trade in West Africa. She journeyed to the African coast where her cargo is exchanged for enslaved Africans and ivory, from there the ship sailed to Jamaica, where the captives is exchanged for sugar and logwood. Laden with new world goods, the Henrietta Marie! Began her long and ardours voyage home to London,... ... middle of paper ... ... Africans, but a life born of necessity. Indeed, the early Maroons were "thorns and pricks" in the side of the British, they plunder and burn plantations, captured slaves and killed British soldiers who ventured out too far into the woods. The Maroons victories against the British were so numerous that in April, 1656, the British Governor D'Oyley reported "it hath pleased God to give us some success against the Negroes. A plantation of theirs beeinge (sic) found out, wee (sic) fell on them, slew some, and spoiled one of their chief quarters." In another skirmish the British soldiers killed "seven or eight “negroes" but the Maroons retaliated by ambushing and killing forty soldiers. In a letter to John Thurloe, Major Sedgwick said, "In two daies (sic) more than forty of our soldiers, were cut off by the negroes as they were carelessly going about their quarters."
Petite maroonage occurred when a slave often in a large sugar plantation would runaway for period of days. The slave running away may have been triggered to leave by a particularly brutal beating, the sale of spouse or children, or some unbearable humiliation. Grand maroonage occurred when the slave did not return but instead stayed in a maroon community of other runaway slaves. Grand maroonage was a central feature of Cuban slavery and resulted in the formation of palenques or cumbes. 4 However creating and maintain a maroon community free of colonial interference was very difficult. Colonies would often enlist the help of maroons to put down slave revolts in exchange for their freedom to live in their community without threat of a colonial intervention. Asserting the quote by journalist Jerry Pournelle “Freedom is Not
Though the Atlantic Slave Trade began in 1441, it wasn’t until nearly a century later that Europeans actually became interested in slave trading on the West African coast. “With no interest in conquering the interior, they concentrated their efforts to obtain human cargo along the West African coast. During the 1590s, the Dutch challenged the Portuguese monopoly to become the main slave trading nation (“Africa and the Atlantic Slave Trade”, NA). Besides the trading of slaves, it was also during this time that political changes were being made. The Europe...
Throughout Rastafari: Roots and Ideology, Barry Chevannes traces the beginnings of the Rastafari movements and the movements that gave birth to Rastafarian ideology, through both historical perspectives and through the narratives of those people closely associated with these movements. He begins laying out the groundwork of the Rastafarian movement at the slave trade, which gave rise to the institutionalization of racism and the subordination of black people in the “New World.” This racism, and its lasting effects on the social, political, and economic positions of black people in Jamaica led to a realization of the need to create a life, or a belief system, that would actually serve black people and their needs.
The Caribbean is comprised of a group of island. Jamaica is one of the greatest Antilles. It has a tropical climate. Each country has its own culture, Jamaicans is not an exemption, and they have an assorted and distinctive one. “Their culture is a complex mixture of African, Arabic, European, East Indian, and Chinese roots combining together to create a rich, dynamic heritage” (Gall, 2009).
"The Rastafarians emerge as a loosely organized inspirational group (or groups?) of men and women concerned at the plight of black people, especially the plight of those whose ancestors were forcibly removed from Africa to become the slaves of the white man on his plantations in the islands of the Caribbean"(Cashmore, 1). The English takeover of Jamaica in 1660 started the terrible beginning of the African Diaspora. Millions of Africans were stolen off of their continent and were shipped over to the Caribbean where they were fashioned to do slave labor so the Europeans could make money. Over 80 million Africans died in the process of departing to the islands. The slaves were denied any form of religion and were treated like animals. They were also denied food and were made to grow their own food so they could feed themselves. Many years went by till the slaves started to rebel. The 'Maroons' were a group of runaway slaves who started a powerful group of guerrilla warriors who lived in the most dangerous woods in Jamaica. But the Maroons gave in and signed a peace treaty in 1738 and were paid to catch the runaway slaves and became supporters of slavery.
The spirit of resistance is a powerful force in reggae music. In this essay I will explore the ways that resistance is manifested in reggae music and describe examples of indigenous resistance in Jamaica and Mexico. A strong example of indigenous resistance can be found in the Maroon communities of Jamaica. The Maroons were a thorn in the sides of white plantation owners and an inspiration and expression of freedom and autonomy to the Africans. The history of the Maroons describes a group of diverse people who bonded together beyond the fringes of the colonial system to form their own autonomous nation.
The slave trade developed in the mid-15th century after Europeans began exploring and forming trading post on the West coast of Africa. The Portuguese, British, and French were among the ...
The escaped slaves who lived in this swamp, and those like it, are more well known as “maroons”. The 20-acre island that these maroons inhabited followed traditional rules of an African Village. This meant that the community had prominent chiefs and followed africanized religious practices (Grant, 2016). Much, if not all, of the labor was communal. Charlie, a previous inhabitant
Slavery became of fundamental importance in the early modern Atlantic world when Europeans decided to transport thousands of Africans to the Western Hemisphere to provide labor in place of indentured servants and with the rapid expansion of new lands in the mid-west there was increasing need for more laborers. The first Africans to have been imported as laborers to the first thirteen colonies were purchased by English settlers in Jamestown, Virginia in 1619 from a Dutch warship. Later in 1624, the Dutch East India Company brought the first enslaved Africans in Dutch New Amsterdam.
Many parties played a part in the existence of slavery in the colonial America; the most notable was the impact that it had on the personal and financial growth of the people and the nation. In the United States of America for instance, capitalism has always been a double edge sword. It began as a driving force in pushing along the economical growth, but it came at the price of the African society who were captured as slaves. History explains that it was implied and enforced that Africans were a lesser class through the means in which they were used by slave owners to advance their wealth and stature. It was seen that the larger the plantation, the wealthier and more successful people were. It means that the more one would have more slaves, the higher chances he would be prosperous. The slaves were the one who were seen to be in the position of working in the hot sun. Such condition made the slavery to be a necessity, more so to the large firm owners. The African slaves were regarded as a significant as a large, dependable and permanent source of cheap labor because slaves rarely ran away and when caught they were severely punished . The creation of the plantation system more so in America, where the assertation factors in maintaining the idea of
A Maroon is a term given to slaves that escaped the plantation in order to obtain freedom from their masters. The term “Maroon” was derived from the Spanish word “Cimarron”, which means wild and untamed. The first group of Maroons in Jamaica were the Tainos. The origins of the Maroons date back to 1655, around the time when Tainos and Africans who were freed by the Spanish, took to remote parts of the island for refuge from the English invasion and to establish settlements. From the late 1600s to the 1700s, the Maroons developed into a formidable force that significantly challenged the system of enslavement imposed by the English. Though great controversy surrounds the terms of the treaties that they signed with the English, their role in undermining institutionalized slavery and cultural traditions are prominent
In chapter 9 of Mann’s 1493, the synopsis of what was happening, was that African slaves from the New World would escape slavery by running away from their owners and from their plantations looking for freedom. What stemmed from this was the creation of maroon communities, which were independent settlements across the Americas that these escaped slaves created. The maroons strategically worked with indigenous peoples and have maintained a continuous presence in the New World. Faced with hostile conditions, they tactically established armed settlements because they were in constant danger of being recaptured or killed by Europeans. In addition, there was always the constant battle for these maroon communities to physically sustain themselves because they were often left to forage for food, especially on the smaller islands of the Caribbean. The biggest problem that these maroon communities began to face, was when white planters began to expand their plantations, they began deforesting the wilderness lands, exposing settlements where runaway slaves lived, leading to the displacement and ultimate dismantle of many maroon communities on the smaller islands of the Caribbean. On the larger islands, however, the maroons were able to sustain by hunting and grow crops, and even some maroons even being born in these
The first leg of the journey was from Europe, mainly Portugal to Africa. Many of the goods produced in Europe were not available in Africa or America. The Europeans traded manufactured goods, including weapons, guns, beads, cowrie shells (used as money), cloth, horses, and rum to the African kings and merchants in return for gold, silver and slaves. Africans were seen as very hard workers who were skilled in the area of agriculture and cattle farming. They were also used to the extreme temperatures that people of lighter complexions could not bear. There had always been slavery in Africa amongst her own people, where men from different tribes/villages would raid other villages to kidnap the women for their pleasures, and the men to use as slaves. To learn that they could actually profit from this activity made the job of getting slaves very easy for the Europeans. Slaves acquired through raids, were transported to the seaports were they were help prisoner in forts until traded.
Since it was becoming a profitable crop in the Americas. The rise of the “demand for African slaves” (Hine 36) grew. Growth of the Atlantic Slave Trade caused for the transformation of a “harsher form of slavery” (Hine 36) were race was the basis of enslavement of people. The ones who suffered out of this form of slavery was the “Africans and American Indians” (Hine 36). Due to their color of skin and culture they were discriminated and seen as chattel to their masters. Losing their rights as human beings and becoming property of
The way in which Benítez-Rojo and Mintz tackle the question of Caribbean identity in their articles, is a removed, objective ideal, in contrast to Michelle Cliff’s portrayal of Jamaican identity. Cliff’s portrayal touches the heart and soul of Caribbean identity. While Mintz and Benítez-Rojo are investigating trends in the Caribbean as a whole, from an outside perspective, Cliff offers the personal, tactile imagery of what it is to live in the Caribbean, utilizing the objective account of history as a background. Furthermore, Cliff deals with Jamaica, one island in the Caribbean, while Mintz and Benítez-Rojo are dealing with the Caribbean on a grand scaled overview. The fact is neither article can be taken as complete truth. In fact, although Cliff uses history in her novel, I believe the account of history from someone who has completely accessed the interior of a place, is always going to be biased. Likewise, Mintz and Benítez-Rojo in making their hypotheses, are lacking an insider’s view. It is the difference between a Caribbean person and Caribbeanist, respectively. Therefore, while on a logical level, an analytical level, Benítez-Rojo and Mintz’s, conclusions as to Caribbean identity could rightly be accepted, these two authors do not possess the experience and intensity to make me as a reader, convinced of their conclusions.