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Reflections on indigenous peoples education
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Recommended: Reflections on indigenous peoples education
Madeline Coleman
Mrs. Bartnik
ENG 3U1
27 September 2017
Acknowledging the Past to Improve the Future Upon examination of Joanne Shenadeah and Douglas M. George’s creation story “Skywoman,” Marilyn Dumont’s poem “A Letter to Sir John A. Macdonald,” and Gord Downie and Jeff Lemire’s multi-media project The Secret Path, it is evident that Indigenous history and literature needs to be taught today in Canadian schools because it will challenge students’ regular way of thinking. First, educating students on this prominent culture will teach them to explore alternative ideas. The indigenous creation story “Skywoman” begins with the line, “Before the beginning of time there lived human like beings in a place the Haudensaunee called Skyworld” (Shenadeah
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Second, students will learn that actions have unintended consequences. When Marilyn Dumont gives her opinion of the Canadian Pacific Railway (CPR), she says, “that goddamned railroad never made this a great/ nation” (Dumont 8-9).While the CPR was intended to promote unity across the nation, it had many consequences that not many Canadians are aware of. It displaced Indigenous people and destroyed their land. Exploring historical events from different angles will demonstrate to students that actions with sincere intentions can have unforeseen consequences. This will teach students to fully explore possible consequences before acting. Lastly, common and accepted stereotypes will be challenged. When Chanie talks about his dad in the song “The Stranger,” he says, “My dad is not a wild man[.] He doesn’t even drink” (Downie and Lemire). Children learn and inherit a lot of their opinions and thoughts from their parents, regardless of if they are correct or not. Teaching Indigenous history will allow students to develop their own, fact-based, opinions instead of just accepting false opinions and stereotypes. In closing, Indigenous history and literature should be taught today in Canadian schools because it will teach students to challenge ideas, it shows them that actions have unanticipated consequences, and it
Winona Wheeler’s essay, “Cree Intellectual Traditions in History” analyzes the oral history of First Nations Elders. She specifically questions the identities of the Elders telling their story and how they have attained the stories that they are telling. Wheeler’s thesis is that the Elders are not mere storages of knowledge, they are humans. And as the days go on, few of them remain which makes it even more relevant to take in what they have and pass it on to the newer generations.
This again shows the traumatic effects of residential schools and of cultural, psychological, and emotional upheaval caused by the intolerance and mistreatment of Aboriginals in Canada. Settlers not only displaced Aboriginal people from their land and their homes, but they also experienced emotional trauma and cultural displacement.
McNickle, D'Arcy. "A Different World." Native American Literature: A Brief Introduction and Anthology. Ed. Vizenor, Gerald. United States of America: Addison-Wesley Educational Publishers, 1995, 111-119.
... many setbacks and problems for the Natives, including poverty, alcoholism, and underperformance in education. With better acceptance of the Native culture, and aid from America as a whole, the Native American idea of freedom to self govern, roam freely, and preserve the Native culture can greater be aligned with that of American Freedom.
Canada likes to paint an image of peace, justice and equality for all, when, in reality, the treatment of Aboriginal peoples in our country has been anything but. Laden with incomprehensible assimilation and destruction, the history of Canada is a shameful story of dismantlement of Indian rights, of blatant lies and mistrust, and of complete lack of interest in the well-being of First Nations peoples. Though some breakthroughs were made over the years, the overall arching story fits into Cardinal’s description exactly. “Clearly something must be done,” states Murray Sinclair (p. 184, 1994). And that ‘something’ he refers to is drastic change. It is evident, therefore, that Harold Cardinal’s statement is an accurate summarization of the Indigenous/non-Indigenous relationship in
Canadians view themselves as morally correct, yet the Indigenous peoples are oppressed and discriminated by Canadians. The Aboriginal peoples culture would last longer without Canada since Canada wants to control first, but not by understanding the culture and heritage. Aboriginal peoples express how they felt about the Canadian “Myth of Progress”. Some other works take a more satirical look like “Tidings of Comfort and Joy” but the points still stand. One of the points is Canadians are discriminating the Indigenous peoples to be lazy and corrupt.
Kelm, Mary, and Lorna Townsend. In the days of our grandmothers: a reader in Aboriginal women's history in Canada. Toronto: University of Toronto Press, 2006.
Generations of native people in Canada have faced suffering and cultural loss as a result of European colonization of their land. Government legislation has impacted the lives of five generations of First Nations people and as a result the fifth generation (from 1980 to present) is working to recover from their crippled cultural identity (Deiter-McArthur 379-380). This current generation is living with the fallout of previous government policies and societal prejudices that linger from four generations previous. Unrepentant, Canada’s ‘Genocide’, and Saskatchewan’s Indian People – Five Generations highlight issues that negatively influence First Nations people. The fifth generation of native people struggle against tremendous adversity in regard to assimilation, integration, separation, and recovering their cultural identity with inadequate assistance from our great nation.
Morgan, H. (2009). What every teacher needs to know to teach Native American students. Multicultural Education, 16(4), 10-12.
Aboriginal people in Canada are the native peoples in North America within the boundaries of present-day Canada. In the 1880’s there was a start of residential schools which took Aboriginal kids from their family to schools to learn the Roman Catholics way of culture and not their own. In residential schools Aboriginal languages were forbidden in most operations of the school, Aboriginal ways were abolished and the Euro-Canadian manner was held out as superior. Aboriginal’s residential schools are careless, there were mental and physical abuse, Aboriginals losing their culture and the after effects of residential schools.
With the dwindling population of Native Americans, it is fair to assume that most do not want their culture to die out. The falling rate of Native Americans could be the fire needed to get them active in their heritage. It is the perfect opportunity to learn more about their own culture and pass along the knowledge, discovering new art, stories, and history through their elders and oral traditions. From another view, their role is to also gain a voice in politics to help preserve their tribes and reservations, as well as try to keep unemployment and poverty rates
Zinn, H. (2007). Why Students Should Study History. In W. e. Au, Rethinking Our Classrooms, Volume 1 (pp. 179-181). Milwaukee: Rethinking Schools.
The creation of the Residential Schools is now looked upon to be a regretful part of Canada’s past. The objective: to assimilate and to isolate First Nations and Aboriginal children so that they could be educated and integrated into Canadian society. However, under the image of morality, present day society views this assimilation as a deliberate form of cultural genocide. From the first school built in 1830 to the last one closed in 1996, Residential Schools were mandatory for First Nations or Aboriginal children and it was illegal for such children to attend any other educational institution. If there was any disobedience on the part of the parents, there would be monetary fines or in the worst case scenario, trouble with Indian Affairs.
For First Nations youngsters, relevant education should include education about their heritage. Where Aboriginal children are in school with other Canadians, this part of the curriculum needs to be shared generally, as self-esteem grows when an appreciation of one’s background is shared by others.
For the past 500 years the native inhabitants of this land have lived a legacy amongst and became subordinates to the European colonialists. They have had to adhere to stipulations that did not translate into their way of understanding and life ethos, and were misinterpreted. “The misunderstanding of my ancestors at treaty was linguistic and conceptual. We did not understand your language or your concepts of property” (Johnson 2007:41). The legacy consists of poverty, powerlessness, and the breakdown of social cohesion that plague so many Aboriginal families and communities. These conditions did not come about by chance or failure to modernize. They were created by past policies that systematically dispossessed Aboriginal people of their lands and economic resources, their cultures and languages, and the social and political institutions through which they took care of their own (Brant-Castellano 2001:5). Due to colonial and imperial impositions the majority of Canada’s Indigenous population is amongst the most highly excluded, poverty stricken, oppressed, and disadvantaged groups. Within the past half century, Aboriginal peoples have been relentless and determined in their struggle to attain self-determination, maintain their treaty rights and dispute rightful control of land possession matters. By means of mobilization and resistance movements they have contested and are challenging the policies that originated with colonialism and continue with government policies of the present day. The following essay will begin with a timeline of significant dates in the history of colonial and present day policy and law making that governing powers have applied and imposed on First Nation populations. A portion of the paper will cover a h...