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Introduction of singapore
Introduction of singapore
Essays about singapore
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Abstract In the last decade, the migration rate into Singapore has increased exponentially, heightening fears of the erosion of the Singapore identity. This phenomenon has stirred a huge controversy on whether immigrants are enhancing Singapore’s identity with greater diversity or diluting the Singaporean core. Singapore’s national identity is mainly build upon the concept of multiculturalism and racial harmony. This report aims to examine the development of Singapore’s identity as a migrant country and the impact of immigrants on Singaporeans’ sense of belonging and identity. Ultimately, cohesive diversity is the hallmark of Singapore’s unique identity. Introduction Amidst a tide of economic liberalisation, freedom of movement and cultural …show more content…
Singapore is an example of a cosmopolitan migrant nation comprising of nearly forty percent of non-citizens currently. These immigrants consist of both foreign talents and foreign workers to contribute to the economy and society. Singapore is known for being an inclusive multicultural society with a strong common identity despite ethnic and social differences. However, the main concern is that constant influx of immigrants from diverse countries may alter the Singaporean core beliefs and change how Singaporeans perceive their own identity. Background Singapore started off as a migrant country consisting of immigrants from all over Asia. (Chan, 2013) After independence in 1965, Mr Lee Kuan Yew, one of Singapore’s greatest founding fathers, eradicated the racial divisions inherited from the British to foster a cohesive multi-racial nation. (Barr, as cited in Fenn, 2014) “My definition of a Singaporean, which will make us different from any others, is that we accept that whoever joins us is a part of us. We need talent. We accept them. That must be our defining attribute.” (Lee KY, 2011 as cited in Tulshyan, 2015) Everyone will have a place in Singapore’s meritocratic …show more content…
Singapore’s national identity was built upon principles of pragmatism and self-renewal with the continuous influx of immigrants. (Kymlicka, 1995 and Duara, 1998 as cited in Yang, 2014). Numerous measures were implemented by the government to diminish differences through the internalisation of Singaporean values and norms. The education system incorporated the ideologies of multiracialism, elitism and meritocracy in the Singaporean collective subjectivity. (Barr and Skrbis, 2008 as cited in Yang, 2014). These efforts paid off in transforming Singapore into a cohesive cosmopolitan society, in terms of race and religion despite the fact that it was ranked as the most religiously diverse country out of 232 countries in the Global Religious Diversity Report. (Pew Research,
Seeing through a multicultural perspective. Identities, 19(4), 398. doi:10.1080/1070289X.2012.718714. Steven, D. K. (2014). The 'Secondary'.
Migration has never been a one-way process of assimilation into a melting pot or a multicultural salad bowl, but one in which migrants, to varying degrees, are simultaneously embedded in the multiple sites and layers of the transnational social fields in which they live. This is also not a new phenomenon, but has shown signs of intensification in recent years due to globalization which allowed it to develop more easily than previously due to advancements in technology and
Nowadays, when concepts of integrity, complexity, and globalization play a huge role in shaping our society, a concept of multiculturalism is common and widely accepted by most countries in the world, including Canada. According to Statistics Canada, as of January 2014, an estimate of Canadian population exceeded 35 million people and 20.6% of the total population are immigrants from other countries (Statistics Canada, 2014). These figures mean that on average every fifth person living in Canada was born in another country. This is especially relevant for Province of British Columbia, where, according to BC Stats, the population estimate equals to 4.6 million people as of July 2013 and BC was named one of the three Canadian provinces that accept most immigrants from all over the world (BC Stats, 2014). Unfortunately, the most recent demographics research on British Columbia population available was made in 2006. However, those numbers can still help to evaluate proportions of different ethnicities living in BC right now. As of Canada 2006 Cencus, minority population equaled to 24.8% and 10% of those immigrants were Chinese. Chinese people represent the biggest immigration minority in British Columbia, followed by South Asian (6.4%) and Filipino (2.2%) (Chui, 2006). While being the biggest diaspora in BC, Chinese population keeps growing as new working and studying opportunities provided by federal and provincial governments. The main aim of this research is to 4study historical reasons that led to given nowadays demographics. This paper is going to try to support an argument that historical events happened in Canada in the past and involved Chinese immigrants, especially the building of Canadian Pacific Railway, had a positive eff...
If Tan were to examine Althusser’s argument, he would not agree that ‘ideology has a material existence’ (Ferretter, 2006). For Althusser, ideology is accompanied by actions and it is evident through rituals and practices. He claims that these practices of a person would give rise to his or her beliefs, and that ideology exists in apparatuses. Hence, ‘it is because of the Ideological State Apparatuses that we hold certain beliefs’ (Ferretter, 2006). As oppose to Althusser, Tan’s critic of Singapore’s culture industry highlights his point of view that ideology is materialized through ideas rather than actions. He argues that the ‘ideological division of Singaporeans into cosmopolitans and heartlanders’ (Tan, 2008) is a disguise by the PAP government to assert control. They do so by crafting new policies in the name of its citizens. For example, censorship is a hotly debated issue in Singapore and the government has restricted contents, which they deem unsuitable, from reaching the public’s eye. This is done in the name of the heartlanders, who are traditional and conservative. As such, this reiterates Tan’s argument that the ideology of the government is manifested within an idea of exercising their power in a subtle way, in contrast to Althusser’s thesis that ideology is followed by rituals and practices. Tan’s theory is more hopeful in comparison to Althusser, who focuses his arguments on the hypothesis that ‘ideas are not the property of individual subjects but the results of the situation of those subjects, in class society, within a set of ISAs (Ferretter,
Immigration is a complex process that results in a transformation of identity. Depending on contextual, individual, and societal differences this transformation can have either positive or detrimental results. Initially, the immigrant will be faced with an intense culture shock while settling into a new country. During this time, cognitive functioning becomes increasingly jumbled amidst the new context, resulting in immense identity confusion. This process of acculturation involves two specific issues regarding identity for each individual. These two issues include the delicate balance between remaining ethnically distinct by retaining their cultural identity and the desire to maintain positive relations with the new society. A variety of risk factors can contribute to the success or failure at effectively acculturating. Thus, those that directly experience more risk factors experience an even more delicate and complex transition often resulting in high levels of stress, confusion, social anxiety, and declined mental health.
In today’s society there are many words that are used or said without giving it complete thought. For example, the word “identity” is something to which I have never really given much thought or even considered how I identify myself.
This paper argues that Chinese immigrants took steps against racism in order to survive and have successful career in Australia. It also explains about the Chinese roles to build Australia as multicultural country. It will based on the reason of Chinese to migrate to Australia, the difficulties that Chinese immigrants faced, the government policies, the strategy of Chinese entrepreneurship and finally this paper will discuss about Chinese multicultural effect in Australia.
Due to the increasing amount of conflict around the world such as the Syrian civil war, immigration and refugees have increased to unprecedented numbers not seen since World War II. The belief that social problems are created by immigration has created the perception that national identity, in nations like New Zealand, is threated resulting in increased crime rates and lack of job opportunities. The purpose of this literature review is to analyse the literature to see the perception of national identity being threatened is shared by New Zealanders by immigration.
Migrants have faced a significant problem settling or rather adapting to their host countries. Nonetheless, there are different ways they can use to adjust to the host society, for instance, ethnic pluralism, assimilation, and transnationalism. According to the lecture presented by Dr. Tsuda, assimilation is whereby two distinct groups of people from different culture merger to share a common culture, and identity assimilation happens when migrants move to new countries hey have to assimilate with the natives by learning their culture and social life. On the other hand, there is pluralism, which is according to the readings is the opposite of assimilation, whereby a group of people come together and decides to maintain their identity
Using Singapore to debate has an interesting point of view. After it separation from Malaysia at 9 of August 1965. The nation became an independent state. Singapore was on her own, a tiny island lack of natural resource such as oil and rubber plantation, and on the other hand Singapore own a strategic harbour location.
Hefner, R. W. (2001). The politics of multiculturalism: Pluralism and citizenship in Malaysia, Singapore, and Indonesia. Honolulu: University of Hawaii Press.
Since Singapore gained sovereignty in 1965 from Malaysia, its politics has been dominated by the People Action Party. Under the leadership of People Action Party, Singapore has a “distinct political culture: authoritarian, pragmatic, rational and legalistic.” Economic growth and political stability were maintained by the People Action Party’s guidance. Thus, Singapore is corruption- free government where power is gained through skill and performance that attracted investments from other countries (“Introduction to Singapore’s political system”, 2011). Singapore scored the point of 1.33 in the 2009 World Bank’s governance indicators for the factor political stability. The government also opens a number of sectors such as financial services o, telecommunications, power generation, and retail to increase competition and foreign firms (eStandardsForum, February 2010).
Jali, N.H.M., M. Redzuan, A.A. Saman, and I.H.M. Rashid. 2010. Malaysian Studies: Nationhood and Citizenship. Petaling Jaya: Prentice Hall.
Steven Vertovec describes the term ‘super-diversity,’ as a “notion intended to underline a level and kind of complexity surpassing anything the country has previously experienced. Such a condition is distinguished by a dynamic interplay of variables among an increased number of new, small and scattered, multiple-origin, transnationally connected, socio-economically differentiated and legally stratified immigrants who have arrived over the last decade” (Vertovec, 2007).
Before 1960, certain ethnic groups were concentrated in certain areas of Singapore, forming enclaves. This meant that the different immigrant ethnic groups were segregated in different part of islands. From 1960