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Negative effects of immigration
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National Identity and Immigration Due to the increasing amount of conflict around the world such as the Syrian civil war, immigration and refugees have increased to unprecedented numbers not seen since World War II. The belief that social problems are created by immigration has created the perception that national identity, in nations like New Zealand, is threated resulting in increased crime rates and lack of job opportunities. The purpose of this literature review is to analyse the literature to see the perception of national identity being threatened is shared by New Zealanders by immigration. Historically New Zealand has and continues to be a nation of immigrants with many being descendants of Europeans and Pacific islanders …show more content…
National identity is defined as the way individuals in a society feel part of a broader community or nation. This can be enhanced by social structures including a collective name, a common descent, shared history, a common language, a distinctive culture or an association with a specific territory (Barwick, 2007), National identity is maintained through shared narratives and by the contribution of the idea of boundaries to understanding national identity (Barwick, 2007). Groups such as New Zealanders define their identity through the perceptions of its members which distinguish them from other groups. This allows for great diversity within a nation as long as boundary mechanisms are maintained (Barwick, …show more content…
Therefore individuals who do not align with “normal” behaviour and/or break the law are seen as challenging these values and as such deserve a greater punitive response from society (Pratt, 2006). This outcome provides a sharp contrast compared to less punitive societies who show more tolerance and take a reduced punitive approach to punishment (Pratt, 2006). New Zealand is a society with excessive emphasis on social cohesion and conformity (Pratt, Clark,
PRATT, J. & CLARK, M. 2005. Penal populism in New Zealand. Punishment & Society, 7, 303-317.
Seeing through a multicultural perspective. Identities, 19(4), 398. doi:10.1080/1070289X.2012.718714. Steven, D. K. (2014). The 'Secondary'.
New Zealand’s punitiveness index shows that the incarceration rate peaked at the year of neo-liberal reform, however, the rate really escalated in 2002 after punitive legalisations had passed following the introduction of penal populism (Cavadino & Dignan, 2006). This is a crucial period to explore the responses to crime after the introduction of penal populism, simultaneously the inequality that was happening as well. By 2002, New Zealand had become a neo-liberal country for over 15 years, and this shaped the different responses of penal populism with the rise of new inequalities (Cavadino & Dignan, 2006). Neo-liberal economic reforms dramatically escalated inequality in New Zealand, social conditions were declining and sections of the population became excluded from work (Cavadino & Dignan, 2006). Those most targeted by New Zealand’s prison growth are predominantly young Maori men, who are excluded from employment and education, and suffered terribly under the neo-liberal reform (Pratt,
The Maori´s are Polynesian people who first settled in New Zealand. They developed their own distinct culture long before the European colonies arrived in late 1800´s. As claimed by storenorskeleksikon.no (snl.no), they probably reached New Zealand in three waves around year 950, 1150 and 1350. The last immigration is the most renowned because they travelled in canoes, where they brought their domestic animals and growing plants.
Punishment occurs to individuals who break the law. It is also used to maintain the level of crime and to protect community members in Australia. To determine that society is content with maintaining the crime rate, this essay will discuss punishment types given to offenders and how society justifies the use punishment. Additionally, providing a brief overview of the community correction and prions rates to show that communities prefer to incarcerate lawbreakers. Highlighting that crime rates are being maintained by looking at the personal crime rate for assault before concluding that Australian society feel safe enough to allow the criminal justice system to sustain the crime rate.
Immigration has been a part of our nations core for as long as it began. It is in fact one of the ways to become a citizen of the United States. But, a certain period in our nation’s history caused a lot of hardships for certain individuals from certain nations to have that opportunity. Both historians, Ira Berlin and Mae Ngai, refer to major changes in immigration policy when the Johnson-Reed act was replaced in 1965. Since the end of the Johnson Reed Act in 1965, new immigrants are now coming into this country from all over the globe, discovering their own ways on how to contribute to America’s identity, but also dealing with homeland American attitudes about their races.
New Zealand has the second highest imprisonment rate in the Western world (101 East, 2013). With Māori being overrepresented in all spectrums of the criminal justice system. The institutional racism that is present in the justice system links to the isolation and disconnection that many Māori will feel in New Zealand society. Quince (2014) states that ‘nearly 200 years of dispossession and alienation as a result of the colonising process that undermined Maori epistemologies and methods of dealing with harm within the community,’ is what causes Māori to fall into this cycle of crime. Where there is no connection in modern New Zealand society with
National identity is the sense of belonging to society. Introducing Benedict Anderson, he is a political scientist who explored nationalism. One of his great definitions that describe national identity would be, “an imagined political community – and imagined as both inherently limited and sovereign…It is imagined because the members of even the smallest nation will never know most of their fellow-members, meet them, or even hear of them, yet in the minds of each lives the image of their communion” (Benedict). To describe this quote, it is that national identity is a community of citizens that have a common culture and ethnicity. In the novel, Into the Beautiful North, by Luis Alberto Urrea, it is about a group of adolescent girls who travel
Multiculturalism is the ethnic and cultural diversity that exists within a certain area. Different countries display various forms of multiculturalism. The most common form of multiculturalism is whereby a citizen of a certain country is born overseas, or of the parents of the individual is born overseas. English speaking countries have a lot of multiculturalism in them. Just like the United Kingdom, Australia has adopted multiculturalism as a national identity. My essay explores how Australia appreciates and accepts many different ethnicities and cultures.
National identity can be explained as a group of people belonging to the same nation no matter what their culture or religion is. They share a common national anthem, language, history, laws and government. Segregation and discrimination have been problems rooted in South African history for a long period. There is a diversity of cultures and languages and therefore tension is high among the various groups. In 1994, the African National Congress was elected. Along with this National Congress came the notion to achieve a uni...
Today marks the anniversary of the 1788 arrival of the First Fleet of British ships on Australian soil. Or, to look at it another way, today marks the anniversary of the subversion of hundreds of ancient indigenous cultures. Yet, looking into this audience today, I see a plethora of diverse races and ethnicities, united to celebrate Australia Day. Which begs the question – what defines Australian identity? Australian poet Dennis Haskell provides us with a somewhat elusive answer: “Identity is process not a fixity.”
Print. The. national identity, n. OED Online. Oxford University Press, March 2014. Web. The Web.
Instead, multiculturalism places a wide range of claims of accommodation such as religion, ethnicity, language, race and nationality (Song, 2010). In the case of Australia, the acceptance of multiculturalism based on such far-flung claims has essentially resulted in the advent of politics of recognition among the minority groups seeking accommodation or integration in Australia. This is shown by Song (2010) who states that key among the claims fronted by Australia’s minority groups is self-government or at least some sort of recognition that affords such communities a form of autonomy. One key comparison is the aboriginal communities of Australia and those of Canada, whereby claims for recognition based on the uniqueness of ethnicity have left a bad taste in the mouth of white
In other words, it means that deviance acts bring back the boundaries to focus to the society as well as clarifying the social boundaries. When an individual is taken to the court due to committing a crime or breaking a law, the court dramatise the wrong doing of the person and stigmatise the offender publicly by means of reporting crimes in newspapers, radio or television. In addition, Durkheim also believes that social consensus could be clearly marked out by punishing the offenders. Punishment is a lesson for future criminals as well as it serves the purpose of strengthening public solidarity because by punishing the offenders, it creates fear among potential criminals and most importantly, it unites the society against deviant behaviours when the public witnesses the suffering of the norm-breakers (Thompson, 2009). This function could be more effective in societies that still practice the public punishment system.
Today, we live in a world where political views are based on identity rather than ideology. People are starting to strain away from the old ways of ideology and form a new identity that reflects their own beliefs and their own points of view. These political views are called political identity frameworks, and there are a number of factors that determine these identities. For instance, family, gender, race, region, ethnicity, political parties, etc., all this features contribute and determine our political attitudes and identity. In many parts of the world, these political identities are engaging and creating a lot of problems and discrimination.