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An essay on sophocles- antigone
Contrast Oedipus and Creon
An essay on sophocles- antigone
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In the ancient plays, Oedipus the King and Antigonê, produced by Sophocles. One is introduced to the rulers of a large community of people in the land of Thebes— Oedipus and Creon. Oedipus is a noble character whose fate was cursed by the Greek God, Apollo. Creon, Oedipus' successor, is also a noble leader to the land of Thebes. Both Oedipus and Creon have been through a tremendous amount of hardships in their lives and during their times as rulers. Oedipus found out he had been married to his mother for years and even had children from her. Creon was faced with a hard decision after the death of both of Oedipus' sons— Polyneices and Eteocles. Both Creon and Oedipus are quite similar characters. Oedipus and Creon show both similarities and …show more content…
differences in their actions, attitudes and storylines. To begin, Oedipus and Creon's actions will be analyzed.
both of these men made a great number of power moves during their individual reign as king. Oedipus and Creon had to not only concern themselves with what their actions would do to them, but also their families and the people within the land of Thebes; these men had tremendous amount of responsibility they had to concern themselves with. Oedipus believed he was doing the best he could for his people by investigating his true identity in order to find out who killed King Laius, which he initially thought was which he initially thought was Creon. “So you dare to come back. Why? How brazen of you...to come to my house, you murderer! Do you think I do not know that you plotted to kill me?...” (2, 1269, 20-24). Creon's biggest move was going against Teiresias’ advice to give Polyneices a proper burial. “...no, Teiresias: if your birds – if the great eagles of God himself should carry him stinking bit by bit to heaven, I would not yield. I am not afraid of pollution: no man can defile the gods.” ( 5, 1513, 44-48). Both of these actions would prove to be detrimental to Oedipus and Creon's futures and their lives. While Creon and Oedipus may both be similarly hard headed, they are extremely different in their drives or ambitions. Oedipus is quite driven, he is not too concerned with how people see him; he just desires to get things done. While talking to his wife about his identity and ignoring her advice, he gives Choragos …show more content…
instructions that would forever change his life: “go, one of you, and bring the shepherd here.” (3, 1282, 150). Oedipus, despite efforts to warn him, is not worried about his future or reputation. Creon is concerned about himself and what will eventually happen to him if he does not listen to Teiresias, which in turn, makes him listen. “...oh it is hard to give in! But it is worse to risk everything for stubborn pride… oh it is hard to give in! But it is worse to risk everything for stubborn pride…I will not fight with destiny. I will not fight with destiny.” (5, 1514-15, 93-4, 102). Unlike Oedipus, Creon learn to give in a bit sooner, unfortunately, it was too late for Creon. Secondly, Creon and Oedipus’ attitude will be analyzed.
Both Oedipus and Creon’s attitudes played drastic rolls in their fates and how their stories unraveled. Oedipus’ attitude is a bit cocky, but also confident. Oedipus believe he couldn't be challenged by anyone and that is part of the reason you continue to search to find out his origin. "… I am a child of Luck; I cannot be dishonored.” (3,1282, 161). Oedipus’ attitude is evidence of God's proclamation and James 4:6: "But He gives a greater grace therefore it says, God is opposed to the proud, but gives grace to the humble.". On the other hand, Creon's attitude is a bit hard also, but his hardness is transparent. Preowned shows no emotion or remorse when telling Choragos how Antigonê was to die. "I will carry her far away out there in the wilderness, and lock her living in a vault of stone… let her pray to the gods of hell: they are her only gods: perhaps they will show her how to escape from death… piety shown the death is pity in vain.” (3,1508,142-44,146-8,151). Creon’s attitude is hard now, but he later on crumbles in fear for his own fate after Choragos convinces him to take his advice. "I [Creon] Will go… I buried her, I will set her free.” (5,1515,104,106-7). Oedipus and Creon both eventually learn to humble themselves and they both also learned that they are not untouchable. Oedipus learns to humble himself and he learns that the curse of Apollo unfortunately came true and he sees that he's not anything
special. "I will listen. But it is to you that I must turn for help. I beg you, hear me.” (Éxodos, 1292, 217-18). He humbled himself in front of Creon, which had to be difficult for him. Although Creon and Oedipus have their selfish moments they eventually realize that putting themselves first is not always the best option. Lastly, Oedipus and crayons storylines will be analyzed. Trian worked his way into Oedipus’ storyline seeing as he was Iocastê’s brother. Oedipus and Creon a few days because Oedipus believes Creon killed the king. "If you think a man Kenson against his own kind and not be punished for it, I say you are mad.”(2,1269,39-40). Oedipus have the cards against him before he could even begin have a successful life. “I [Oedipus] can't tell you, and I will. Palow said through his profit that I was the man who should marry his own mother, shut his father's blood with his own hands…” (3,1280,80-82). At the end of Oedipus the King, one learns that Oedipus’ life ended up being quite tragic. As for Creon, he had with an easier beginning but unfortunately history land became more tragic. Eventually, the power over to crayon and he began to lose himself; he was so obsessed with his power he even turned against his son, Haimon, who was planning to marry Antigonê. "Bring her out! Bring the woman out! Let her die before his eyes!”. (3,1508,129-30). Both Creon and Oedipus how tragic stories; their stories are evidence for the verses in Ecclesiastes 3 “To everything there is a season, a time for every purpose under heaven…” (NKJV). In conclusion, Oedipus and Creon have many similarities as well as differences. Both of these men took a life-changing risks that not only affected them but also their families. These men were brave, courageous and also, at times, noble. In addition, their attitudes played a significant role in their decisions and how their decisions impact of them. Lastly, there storylines show similarities as well as differences – both of these men I had tragic endings to their stories, but one of them could have been avoided. Oedipus and Creon do show many similarities and differences in their actions attitudes and storylines.
The Deaths of Antigone and Creon Antigone and Creon are the main characters of the play Antigone written by Sophocles. Antigone is the daughter of Oedipus, who was a major figure in ancient Greek myth. Oedipus accidentally killed his father and married his mother. Because of that act, Oedipus ended up cursing his family and died a horrible death. After his death, his sons inherited his kingdom and in a power struggle ended up killing each other.
Creon, who is Iocasta’s brother, claims in Oedipus the King that he does not wish to have the power and responsibility of being king. Towards the beginning of Oedipus the King, Oedipus has announced that Creon is to be banished from Thebes. Oedipus was exiling Creon because he said that Creon and Tiresias were trying to overthrow his power. Creon, being innocent of these accusations says that he has no desire to be king. He says, “Would any sane man prefer power, with al a king’s anxieties, To that same power and the grace of sleep? Certainly not I. I have never longed for the king’s power – only his rights.” (Oedipus, Scene II, L68-71) Oedipus, Creon, and Iocasta had the same amount of power in Thebes. The only difference was that Oedipus was the king. Creon said he was perfectly content with having the power without all the worries. Oedipus had the power but also had the people to worry about, Creon just had the power. By the end of Oedipus the King, it is revealed that Oedipus had killed the former King Laius and Iocasta is found dead. Creon decides to exile Oedipus, revealing that he may actually want to be king.
Creon starts off being reasonable and understanding with the power he holds. For example, when Oedipus accuses him of trying to steal his crown, he said " If you discover I laid any plot together with the seen kill me, I say not only by your vote but my own." (Sophocles 136). This shows his understanding. Creon is comfortable with his power, people always greet Creon with respect, which demonstrates his power amongst the general population, for example, Creon said, “Now every man 's my pleasure; every man greets me." (Sophocles 136). Illustrates his relationship with the people of Thebes. Moreover, Creon is shown to be valuable towards the citizens of Thebes, when he said " I 'll go, you have not known me, but they have, and they have known my innocence." (Sophocles 140). This shows the trust citizens have towards Creon. Creon shows that he does not care for ruling Thebes, he states to Oedipus that "Now those who are your suiters fawn me, - success for them depends upon my favour. Why should I let all this go to win that?"(Sophocles 136). Creon eventually discovers that power is all he wants, leading towards King Oedipus ' exile. An example, is Creon said " Do not seek to be master in everything, for the things you mastered did not follow you throughout your life." (Sophocles 176), which explains that he manipulates with an intent that people mistake for honesty. Furthermore, this shows the end
...s in Oedipus Rex. Creon has gone from being a calm man of reason to acting greatly upon his emotions. During his brawl with Haimon, Creon is described as being “Completely out of control”. As with Oedipus and Antigone, Creon’s actions resulting from emotions only end badly. Antigone, Haimon, and Eurydice end up dead, all committing suicide after the dreadful events caused by Creon. If only Creon had remained as prudent as he was in Oedipus Rex, things may not have ended so badly.
The role of the king in the time of Greek tragedies was simultaneously desired and dreaded because of the king's responsibility to the people and because of the effects of the position on the king's character. Creon reveals such ambivalent thoughts towards the kingship in his speech defending himself from Oedipus's conspiracy accusation in Oedipus the King; these ambivalent thoughts reveal much about the nature of the kingship, especially in conjunction with Creon's later actions in Antigone.
In Oedipus at Colonus (OC), one sees the beginning of Creon's decline. Creon has now come to occupy the throne that once belonged to Oedipus. It soon becomes apparent that his vision of the proper role of a king has changed to accommodate his new-found position. The emphasis shifts from that of a king who must rule wisely to one who must rule unyieldingly. The kingship becomes a selfserving instrument for Creon in his attempt to secure the return of Oedipus and the good fortune prophesied to accompany him. Creon's notion of justice is severely distorted in OC. He becomes monomaniacal - conducting his affairs with tyranny and belligerence. For example, he threatens to harm Oedipus' daughters if the blind beggar does not return to Thebes. His view of rightness and fairness is no longer in line with that of his subjects.
In the plays Oedipus of Rex and Antigone by Sophocles, Oedipus and Creon exert similar characteristics as leaders that ultimately result in their characterization as tragic heroes. Their overbearing determination, relentless pride, uncontrollable fate, and enormous grievances all portray the inevitable outcome. Sophocles writes that the characters in the plays are chasten not because of something they had done in the past but merely it is their fate. Oedipus and Creon can not stop their fate no matter what great lengths they go to. Revealing that catharsis is created when the audience has pity or fear when they see that bad things can happen to good people. For this purpose, neither Oedipus nor Creon where good leaders because both were hypocritical tragic heroes. Initially, both Oedipus and Creon exert an overbearing determination that can be the tragic flaw that destroys their lives. However, both have contrasting motives. Oedipus was determined to find the killer of King Laius saying, "As for the criminal, I pray to God- whether it be a lurking thief, or one of a number- I pray that that man's life be consumed in evil and wretchedness and as for me this curse applies no less…" (World Lit 316). Creon' s motive of determination was not to back down from his word and law. The law was whoever buries Polyneices would be publicly stoned to death, since Polyneices didn't deserve a proper burial for his actions in war. Creon later finds out that Antigone has buried her brother and Creon replies " She has much to learn. The inflexible heart breaks first, the toughest iron cracks first, and the wildest horses bend their neck at the pull of the smallest curb…Breaking the law and boasting of it. Who is the man here she or I, if this cri...
“Of Course you cannot know a man completely, his character, his principles, sense of judgment, not till he’s shown his colors, ruling the people, making laws. Experience, there’s the test” (Sophocles 67) Readers of Antigone and Oedipus Rex are encouraged to understand the protagonists Creon and Oedipus and in doing so are encouraged to compare and contrast the charecters. Which begs the question, which of the two Theban rulers was more effective? The answer is Oedipus. Oedipus is the stronger leader in Sophocles’ Oedipus Rex & Antigone because he holds the complete respect and admiration of his people and nobility, actively attempts to solve his people’s problems, and is overall more experienced and qualified to rule Thebes than Creon.
Creon and Antigone, main characters in the Greek tragedy Antigone by Sophocles share some of the same characteristics that make up a tragic hero, but to varying degrees. Antigone, daughter of her mother/grandmother, Jocasta, and father, Oedipus is head strong, proud, and stubborn. She had three siblings, Ismene her sister, and two brothers Eteocles and Polyneices who found there deaths at the end of each others sword in battle over which would become king of Thebes. Antigone's pride fullness and loyalty is revealed when Polyneices is denied proper burial by her uncle and king Creon. The two buttheads in the political for Creon and personal for Antigone situation and bring about the downfall of the royal family.
Oedipus is the main character in the play Oedipus the King. Oedipus is thought of as a tragic figure because he was doomed from birth. Tiresias, an old blind prophet, told Oedipus' parents about Oedipus' fate. He told them that Oedipus would kill his father and sleep with his mother. So, his parents decided to have him killed, only it did not happen that way. He was passed off by two shepherds and finally to the King and Queen of Corinth, Polybus and Merope to raise him as their own. Oedipus finds his way back to Thebes and on the way kills his father, but Oedipus did not know that one of the men he killed was his real father. This is the beginning of the prophecy coming true. In short Oedipus obtains the throne, Marries his mother and has kids with her. Oedipus' fate has come together without him even realizing what is going on. Eventually he is told what has happened and asks to be banished by his uncle/brother-in-law Creon. The tragedy in Oedipus' life began with his birth and the realization by his parents that his whole life was doomed.
When Creon, brother in law of Oedipus accuses him of being a murder, Oedipus was really mad. He accuses Creon of betrayal and hypocrisy. In another speech, Oedipus accuses Creon for pointing him as guilty for the murder of Laius. We can see that when Oedipus says:
Sleeping with your mother, killing your father, watching your only son commit suicide, and gouging your own eyes out are only a few results of Oedipus and Creon’s flaws. In the books Oedipus The King and Antigone, written by Sophocles, the characters Creon and Oedipus meet horrific fates. During Oedipus The King, Oedipus becomes the king of Thebes but is ignorant to the fact that he is the son of Laius and Jocasta. In Antigone, Creon refuses to bury the former king Polyneices because he attacked Thebes. During these books Oedipus and Creon’s flaws result in the destruction of their lives.
These leaders have some things in common that effect the way they rule. Both Creon and Oedipus both have to much pride in themselves although this is shown in different ways it negatively effects both men. Oedipus’ pride shows when he believes he is greater than the Gods by thinking he can avoid the fate they have set for him. Creon shows his pride not by thinking he is better than the Gods but by disobeying them and defying the Greek customs. This occurs when he forbids the burial of Polyneices, going against Gods, and his customs. Also, both men go trough major tragedies while ruling. Yet in the end even with things in common one of them will come out on top as the better ruler.
The characters posses a multitude of traits, some of them common to all of them. Pride is especially prevalent. This characteristic seems to be the major tragic flaw or hamartia that eventually causes the downfall. Oedipus exhibits a vast amount of pride, which seems to border on sheer arrogance. This is demonstrated in the beginning of the play where he states, "I, Oedipus, whose name is known afar."(p. 25). This is reinforced by the priest's replies of, "Oedipus great and glorious,"(p.26) and, "O greatest of men."(p.26). Therefore it may be concluded that Oedipus obviously posses a large amount of pride. Antigone, daughter and sister of Oedipus also posses the same trait. Creon acknowledges this when he says, "This girl's proud spirit,"(p.139) and Antigone confirms this with her grand speech to Creon, where she states, "I knew that I should have to die... living in daily torment as I do, who would not be glad to die?" (p.138). Thus the pri...
Oedipus loses all trust for Creon and thinks that he is plotting to kill him and steal the thrown. This, however, is not true at all. Creon even says that he would rather not be king. He is equal in all decision making with Oedipus and Jocasta. So why would he want the extra hassle of actually having to be the king. Oedipus doesn’t listen and wants to have Creon banished or killed.