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Comparing and contrasting oedipus the king and poetics
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Comparing the tragedy and oedipus the king
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In the plays Oedipus the King and in Antigone, the reader sees two kings rule and how they handle all the issue that come to them. One ruler being Creon who is the leader in Antigone, and Oedipus in Oedipus the King. As they both are two very different people who rule in very different ways it puts one question into the reader’s mind, who is the better ruler? Although they both rule over Thebes, the choices and action they make show that one is a great ruler and one is not.
These leaders have some things in common that effect the way they rule. Both Creon and Oedipus both have to much pride in themselves although this is shown in different ways it negatively effects both men. Oedipus’ pride shows when he believes he is greater than the Gods by thinking he can avoid the fate they have set for him. Creon shows his pride not by thinking he is better than the Gods but by disobeying them and defying the Greek customs. This occurs when he forbids the burial of Polyneices, going against Gods, and his customs. Also, both men go trough major tragedies while ruling. Yet in the end even with things in common one of them will come out on top as the better ruler.
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Creon was the ruler who I believe turned out not to be the best for a few reason.
First off, he does things without thinking of the consequences his actions will cause. He also lets his pride and what he thinks is right override customs. freon is generally a more selfish ruler. This is shown when he decides he can not take back his choice to let Antigone die. This choice ends up killing his wife, son, and niece, his own pride took the lives of his loved ones. Creon believes that he rules Thebes only for himself. He does not learn from past mistakes, and he needs the help of others often. In the end even Creon himself realizes through all the tragedies he has been through that he is not a good
ruler. Oedipus, although very temperamental and short fused, is the better ruler. He can anticipate what his people need, he has great insight and is helpful which is shown when the people of Thebes ask for help with the plague. Oedipus is a very confident ruler he even says “Here I am myself, you all know me, the world knows my fame: I am Oedipus” He has much pride in what he does, which makes him seem like a great leader to the people of Thebes. He does seem to have the good of Thebes in mind most of the time when he rules. Even though he is short tempered a ruler who helped the people seems better than one who would do something that ends in the death of loved ones. Overall, I believe that Oedipus was the better leader. Although in the end Creon ended up being the leader, his tragic moments seem to be worse than Oedupis. He also seems to have had more of a negative effect on Thebes. Neither leader was truly great nor did either show how a true leader should act but if one had to overcome and be the best it would b Oedipus.
The two plays, "Antigone" and "Julius Caesar" both contained two very similar characters. In Antigone the nobleman, Creon, claimed the thrown after his nephews, heirs to Thebes killed each other in battle. Assuming that the populous was going to find him inadequate he laid a strict rule in order to keep the people under his control. Creon wanted Thebes to prosper and grow and was willing to do anything to achieve this. Through a chain of events Creon killed his entire family.
Creon however does not become king. The power of kingship falls into the hands of Oedipus’s two sons, Eteocles and Polynices. In a fight over power Eteocles and Polynices die at each other’...
Antigone is one of the famous plays written by Sophocles in around 441 B.C.E. This play is a dramatic and eye-opening play that really shocks the characters in the play as well as the readers. Sophocles wrote this play in no chronological order but it is better to understand the story is Oedipus the King is read before Antigone, that way it gives readers an understanding of how the time changed the characters.
Creon starts off being reasonable and understanding with the power he holds. For example, when Oedipus accuses him of trying to steal his crown, he said " If you discover I laid any plot together with the seen kill me, I say not only by your vote but my own." (Sophocles 136). This shows his understanding. Creon is comfortable with his power, people always greet Creon with respect, which demonstrates his power amongst the general population, for example, Creon said, “Now every man 's my pleasure; every man greets me." (Sophocles 136). Illustrates his relationship with the people of Thebes. Moreover, Creon is shown to be valuable towards the citizens of Thebes, when he said " I 'll go, you have not known me, but they have, and they have known my innocence." (Sophocles 140). This shows the trust citizens have towards Creon. Creon shows that he does not care for ruling Thebes, he states to Oedipus that "Now those who are your suiters fawn me, - success for them depends upon my favour. Why should I let all this go to win that?"(Sophocles 136). Creon eventually discovers that power is all he wants, leading towards King Oedipus ' exile. An example, is Creon said " Do not seek to be master in everything, for the things you mastered did not follow you throughout your life." (Sophocles 176), which explains that he manipulates with an intent that people mistake for honesty. Furthermore, this shows the end
The Themes of Antigone and Oedipus Antigone and Oedipus, written by Sophocles, are dramatic plays with a tragic ending. The main theme for Antigone is that people sometimes have to learn the hard way from their mistakes. This theme is expressed in the final four lines of the play. They read, There is no happiness where there is no wisdom; No wisdom but in submission to the gods. Big words are always punished, and proud men of old age learn to be wise.
One of Creon’s many failures as a statesman is his prideful attitude. For example, Creon believes that gods chose him to lead the kingdom: “But see, the king comes here, /Creon, the son of Menoeceus, /Whom the gods have appointed for us/In our recent change of fortune.” (Par. 122—125).This quote explains how authoritative Creon was when he first became king. Also, Sophocles explains how Creon’s divine rights made him feel superior to everyone else, which made him more insolent. In addition, Creon believes that he is the sole leader of the kingdom: “We’ll have no woman’s law here, while I live.” (Sc 2.444). Sophocles illustrates the dangers of pride in kingship. He emphasizes more on how kings should be reasonable to the citiz...
Creon does not want to be a bad king, using his power for evil things, but instead, he wants to be seen as strong and great king, but his temper and arrogance stops him from becoming a good king, and he stays more like a tyrant, the people only keeping their mouths shut because they are afraid to speak. For example, in lines (8-64) he gives a speech to the people of the town. He states that “As for the man who sets private friendship above the public welfare, I have no use of him either”(lines 23-24).He is being cruel, so the people of Thebes do not take him for an easy king but rather fear him if they do not obey his laws. This puts them in a tough situation, whether they should listen to their friends and the gods, or to Creon’s tyrical rule. Creon states, “As I see it, whoever assumes the task, the awesome task of setting the city’s course, and refuses to adopt the soundest policies but fearing someone, keeps his lips locked tight, and he’s utterly worthless” (lines 198-202). This shows Creon thinks that a good leader should be powerful and set firm, strict laws in order to be respected. He believes that if someone di...
Creon does not learn a lesson from Oedipus' accusatory behavior. Instead he adapts this bad personality trait. Throughout Antigone, he accuses everyone who tries to give him advice of betraying him. Whereas, in Oedipus, he is falsely accused by Oedipus of trying to take over the throne. This paper will compare and contrast his behavior and evaluate if he learned anything from one play to the next.
Sophocles’ play Oedipus and Antigone have many parallel themes and conflicts. Certain characters and events are mirrored and go through similar sequences in both plays. One conflict that is prevalent in both plays is the idea of loyalty. In Oedipus, many are loyal to Oedipus, including the city of Thebes itself. In Antigone, there is much strife in the relationships as well, and the idea of loyalty arises.
In Oedipus at Colonus (OC), one sees the beginning of Creon's decline. Creon has now come to occupy the throne that once belonged to Oedipus. It soon becomes apparent that his vision of the proper role of a king has changed to accommodate his new-found position. The emphasis shifts from that of a king who must rule wisely to one who must rule unyieldingly. The kingship becomes a selfserving instrument for Creon in his attempt to secure the return of Oedipus and the good fortune prophesied to accompany him. Creon's notion of justice is severely distorted in OC. He becomes monomaniacal - conducting his affairs with tyranny and belligerence. For example, he threatens to harm Oedipus' daughters if the blind beggar does not return to Thebes. His view of rightness and fairness is no longer in line with that of his subjects.
Even though Tiresias is calm and collected while Oedipus yells with rage, Creon is a foil to Oedipus because he highlights all his qualities, good and bad. If not for Oedipus’ endless determination and pursuit of knowledge we wouldn’t see the contrast between his actions and Creon’s. Oedipus continuously acts blindly without first thinking, wherein Creon who is even-tempered and diplomatic, speaks with caution and thought. Creon’s relative calmness and suaveness highlights Oedipus’ sense of franticness and rash decision making.
At first glance, Oedipus and Creon are two very different people. But as time progresses their personalities and even their fates grow more and more similar. In Sophocles’s play “Oedipus the King”, Oedipus and Creon are two completely opposite people. Oedipus is brash and thoughtless, whilst Creon is wise and prudent. In “Oedipus the King”, Oedipus effectively portrays the idea of the classic “flawed hero”. He becomes arrogant and brash. He accuses Creon and Tiresias of treachery. Even worse however, Oedipus goes against the gods. This causes them to punish him severely. Creon is the exact antithesis of Oedipus. He thinks before he acts. Creon is wise and loyal. In Sophocles’ other play, “Antigone”, however, he undergoes a drastic personality change. He becomes more and more like Oedipus. Creon commits acts of hubris, kills and humiliates people for no reason whatsoever. Once he realizes the folly of his ways, he punishes himself for going against the gods and destroying all that he loved, This is strikingly similar to the story of Oedipus. At first Oedipus and Creon seem like entirely different people. But through the course of events, they share almost identical personalities and even fates.
Sophocles, following the Greek standard of tragedy, casts Creon as the tragic hero plagued by his own pride, inflexibility and power. Creon believes his authority to be twofold, both as the king and as the head of his family. He claims that the throne is the source of all power, saying ?whoever is chosen to govern should be obeyed ? must be obeyed, in all things, great and small, just and unjust? (Sophocles 217), and he demands the utmost allegiance from his son, bidding him to ?subordinate everything else?to [his] father?s will? (Sophocles 216). Creon is filled with hubris, and he rejects any solution that might compromise his image. For instance, when the guards escort Antigone to the palace, he demands of the Choragos, ?Who is the man...
According to Dwight D. Eisenhower, the former president of the United States, “Peace and justice are two sides of the same coin”, which indicates that peace and justice cannot happen simultaneously, and people have to sacrifice either justice or peace if they want to achieve one of them. Based on Antigone and Brutus’ portrayals in the classic drama of Antigone by Sophocles and The Tragedy of Julius Caesar by William Shakespeare, both of them will agree with what Dwight D. Eisenhower says about the conflict between justice and peace in this quote. However, Brutus and Antigone will react to this quote differently due to their contrasting personal belief, which leads Brutus to believe that peace and justice can happen in the same time as long
Sleeping with your mother, killing your father, watching your only son commit suicide, and gouging your own eyes out are only a few results of Oedipus and Creon’s flaws. In the books Oedipus The King and Antigone, written by Sophocles, the characters Creon and Oedipus meet horrific fates. During Oedipus The King, Oedipus becomes the king of Thebes but is ignorant to the fact that he is the son of Laius and Jocasta. In Antigone, Creon refuses to bury the former king Polyneices because he attacked Thebes. During these books Oedipus and Creon’s flaws result in the destruction of their lives.