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Fate and freedom of oedipus
Fate and freedom of oedipus
Impact of Oedipus the king
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Sleeping with your mother, killing your father, watching your only son commit suicide, and gouging your own eyes out are only a few results of Oedipus and Creon’s flaws. In the books Oedipus The King and Antigone, written by Sophocles, the characters Creon and Oedipus meet horrific fates. During Oedipus The King, Oedipus becomes the king of Thebes but is ignorant to the fact that he is the son of Laius and Jocasta. In Antigone, Creon refuses to bury the former king Polyneices because he attacked Thebes. During these books Oedipus and Creon’s flaws result in the destruction of their lives.
Oedipus lacks the Greek guiding principle of knowing thyself. He is ignorant to the fact that he is the son of Laius and Jocasta. Oedipus shows this when he finds out that Laius, who is the king of Thebes and his father has turned up dead. When Oedipus learns this he says, “A thief, so daring, so wild, he’d kill a king? Impossible unless conspirators paid him off in Thebes” (Oedipus The King 140). Unknown to Oedipus, the killer of Laius is himself. Even though Oedipus has done this unknowingly, he has still committed a terrible crime. Oedipus again shows his ignorance when he tells Jocasta about the fate a drunken man had given him. When he tells the story he says, “you are fated to couple with you mother, you will bring a breed of children into the light no man can bear to see-you will kill your father, the one who gave you life!”(Oedipus The King 873). Oedipus later talks about how he chose to run away from Polybus and Merope in order to prevent the prophecy from becoming reality. Since Oedipus is ignorant to whom his real parents are he unknowingly runs away to Thebes where he meets his fate. In Sophocles’ Three Theban Plays Oedipus isn’t the...
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...he has gained insight into his past. Oedipus’s fate is much worse than Creon’s because it results in multiple children that are products on insest. This means that terrible actions committed with ignorance by Oedipus will live on in his children.
The horrible fates of Oedipus and Creon are due to their tragic flaws. Even though both fates of these characters are absolutely terrible, Oedipus experiences the greatest tragedy. Oedipus’s flaw of ignorance might not be directly his fault but it results in horrific actions that no one else can be blamed for. Creon's flaw of pride causes him to make irrational decisions that end up harming the people he loves. Both characters directly cause the deaths of loved family members as a result of their flaws and decisions. Nothing can be worse that this. Oedipus The King and Antigone demonstrate the horrific tragedies of life.
The selfishness that Oedipus possesses causes him to have abundance of ignorance. This combination is what leads to his father’s death. After fleeing Corinth and his foster family, Oedipus gets into a skirmish with an older man. The reason for the fight was because, “The groom leading the horses forced me off the road at his lord’s command” (1336). Oedipus is filled with a rage after being insulted by the lord and feels the need to act. The two men fight, but Oedipus ends up being too much for the older man, and he kills him. What Oedipus is unaware of is that the man was actually his birth father and by killing him, Oedipus has started on the path of his own destruction. Not only does Oedipus kill his father, but also everyone else, “I killed them all” (1336). The other men had no part in the scuffle, but in his rage, he did not care who he was killing.
In the play Antigone, I choose Creon to be the tragic hero because he is the King of Thebes and he looses everything he has. Creon being King makes the audience believe that something like that can happen to the King then what can happen to us. Antigone the niece of Creon, The sister of Polyneices was punished by Creon for burying Polyneces after his death, Creon has forbidden anybody to do so. Once Creon punished Antigone the blind prophet Teiresias told him that the Gods will take revenge for his actions, then Creon tried to change everything but he is too late. Creon's tragic flaws were his stubbornness, the abuse of power and the actions he took to cause the downfall of the Thebes.
In Oedipus the King, Oedipus is told that he will marry his mother and murder his father. He is told by the Delphic oracle this information but he wants to change his fate so he banishes himself from what he believes is place of birth. As he is wondering, he stumbles across a caravan. After some arguing, due to his hubris, he kills all the men in the caravan. One of the men in the caravan turned out to be his father, King Laios. Oedipus at the time did not know this. He then entered the city of Thebes and broke the plague of the sphinx by solving its riddle. Because of this he was awarded the recently widowed Queen Iocaste, who is actually his mother. He married Iocaste and had children with her.
The first of Oedipus’ fatal traits is naiveté, a flaw which causes him to unknowingly weave his own inescapable web of complications. While searching for the murderer of Laius, Creon recommends that Oedipus ask the blind prophet, Teiresias, for his thoughts. Teiresias and Oedipus begin an argument after the prophet accuses Oedipus as the murderer, and Oedipus retaliates by calling the blind man a fool. Teiresias responds with “A fool? Your parents thought me sane enough.” To which Oedipus then replies “My parents again!- Wait: who were my parents” (Sophocles, Oedipus Rex. 1.1. 423-424)? Oedipus’ naiveté regarding his parents plays a big part in his downfall because he does not know that Laius and Jocasta were his real parents. If he knows this at the time, then Oedipus could realize Teiresias is correct, and that he truly is the murderer. Another proof of Oedipus’ naiveté occurred in the second scene of part one when Oedipus returns after his talk with Teiresias and believes Creon is an enemy. He speaks towards Creon saying “You speak well: there is one fact; but I find it hard/ To learn from the deadliest enemy I have” (Sophocles, Oedipus Rex. 1.2. 5...
Oedipus the King conveys many lessons that are relevant to people living today despite the fact that it was written by Sophocles twenty four centuries ago. Oedipus is a child destined to kill his father and marry his mother. During his life, he makes many mistakes trying to avoid his fate. These mistakes teach us about the nature of humans under certain circumstances. Oedipus possesses personality traits which causes him to make wrong decisions. Attributes like arrogance and his inability to make calm decisions in certain scenarios due to his anger causes his downfall. Oedipus’ excessive pride, like many people today, was an important factor that brought him grief. Oedipus’ lack of patience caused him to make hasty decisions which lead him to his greatest agony. Oedipus’ massive ego turned into excessive vanity, this was the first step to his downfall. Oedipus talks to Creon about the murderer of Laius. He declares, “Then I’ll go back and drag that shadowed past to light… but by myself and for myself I’ll break this plague” (Sophocles, 11). Oedipus is saying that he will be the on...
Creon serves two different roles in both plays. He is the King of Thebes in Antigone and the brother-in-law to Oedipus in Oedipus the King. Creon did not receive the title of “King” until the end of Oedipus the King. He shows a rise and fall in his power from both plays. In Oedipus the King, Creon was known to be a respectable and compassionate man. His personality and behavior changes in Antigone as he becomes very disrespectful. His actions would make you wonder if he has learned anything from Oedipus the King. Accusations and false judgment play a huge role in how Creon’s life changed dramatically at the end of Antigone. All of the major flaws that Creon develops is the reason for his tragedy. Creon is very cocky and allows power get in
In the play Sophocles’ Oedipus Tyrannus the tragic downfall of Oedipus the King brings forth the question was this outcome determined by his predestined fate or his own actions, and if he can be held accountable for his crime. The argument of Oedipus guilt or innocence dates back for centuries, yet there still is not a clear explanation to which side is accurate. King Laius of Thebes Oedipus’ biological father learned from the oracle that if he wed with Jocasta, he would perish at the hands of his son. To avoid the tragic fate Jocasta and Laius abandoned their infant son to the elements as an attempt to kill him. Subsequently, Oedipus is found and raised by King Polybius of Corinth as his own. Only to later return to Thebes in a desperate
Sophocles' trilogy of Oedipus the King, Oedipus at Colonus, and Antigone is a powerful, tragic tale that examines the nature of human guilt, fate and punishment. Creon, Oedipus' uncle and brother-in-law, is the story's most dynamic character. His character experiences a drastic metamorphosis through the span of the three dramas. Creon's vision of a monarch's proper role, his concept of and respect for justice, as well as his respect for the design evolve considerably by the trilogy's tragic conclusion.
These presumptions and hubristic characteristics forced Oedipus to try to administer inadequate justice however, the punishment did not go to Creon but Oedipus himself. This was the true fall of
Prior to the birth of Oedipus, a prophecy was spoken over Laius and his wife Jocasta. They were told that their son would one day be his father’s killer and would then marry his mother. In fear, King Laius and Queen Jocasta sent the baby Oedipus off with a slave to be killed. He was never killed, but rather was given to a childless king and queen which lovingly raised him. Oedipus was never factually told about his lineage. Later in his life, Oedipus was confronted by several unknown men while traveling. Upon confrontation, Oedipus killed all but one of the men in self defense. Unknowingly, Oedipus had begun to fulfill the prophecy for one of the men had been his birth father, Laius.
As a result of finding out that his parents are not his real parents he seeks the answer from the Oracle. Oedipus says, “I heard all this, and fled. And from that day Corinth to me was only in the stars Descending in that quarter of the sky, as I wandered farther and farther on my way To a land where I should never see the evil sung by the oracle” (Sophocles, Ode 2, 267). Oedipus’s decision to flee Corinth and his actions through his journey led him towards his fate. Oedipus could have talked to his parents about the issue before leaving Corinth. Furthermore Oedipus’s action at Phocis is also to blame as he fulfills the first part of the prophecy which is you will kill your father. Oedipus says, “He was paid back, more and more! Swinging my club in this right hand I knocked him out of his car, and he rolled on the ground. I killed him.” (Sophocles, Ode 2, 276). Oedipus could have moved out of Laios’s way and taken the next root instead he let his pride and anger cloud his judgment and kills his father Laius. This decision leads him straight to Thebes, where he becomes king and marries his mother and fulfills the second part to the prophecy. Nevertheless, his constant search for the truth is also to blame for his downfall. Oedipus says “I will not listen; the truth must be made known” (Sophocles, Scene 3, 145). Oedipus obsession with finding the truth despite being begged by Jocasta to
Oedipus’ ignorance causes him to not be able to pick up on the many obvious references to his own fate – which if picked up on, would have allowed Oedipus to avoid his final outcome. Oedipus’ ignorance is first seen when Tiresias reveals the killer of Laius. “The murderer of the man whose murder you pursue is you.” After hearing the prophecy it is Oedipus’ ignorance, which stops him from understanding the importance of the subject. Oedipus prioritizes the seeking of truth over his own well being, this shows his understanding of fate as being less important in his own conscious than the well being of Thebes.
One event that directly led Oedipus to his fate was at the crossroads where Oedipus killed his biological father unknowingly. If Oedipus has acted wiser when King Laius struck him to move out of the road, Oedipus may have successfully avoided his fate. Oedipus also could have avoided marrying his mother, if he never went to Thebes or defeated the Sphinx by answering the Sphinx’s riddle correctly. Oedipus did have the ability to refuse to take the place of King Laius, he also had the ability to discontinue his investigation of King Laius’ death, however in his own free will Oedipus choose to continue his investigation by dig deeper to the root of his existence. While Oedipus’ personality ensures his fate to become reality, Jocasta and Laius also assisted Oedipus ' destiny to become reality. If Laius never struck Oedipus to move out of the road, King Laius may have returned safely to his queen and avoided his fate of being killed by his own son, and for Jocasta, she could have simply refused to marry someone half her age. After discovering his identity, Oedipus didn’t blame anyone for his misfortune not his parents, the servant that saved him as a baby or even the Oracle but himself. He chose to accept the consequences of his action, as he
Oedipus finds out that he is the killer of King Laius and will become the archetypal sacrificial scapegoat for the city of Thebes. Throughout this passage from the play, Oedipus is continually gathering incriminating evidence against himself from the source of his own wife and mother, Jocasta. He discovers through her attempted reassurance that his quest from Corinth set his fate to be the killer of his biological father and the sacrificial scapegoat for the welfare of the people and land of Thebes.
Oedipus is the tragic hero of the drama; this is known by Oedipus hubris and fate. Oedipus sees himself as equal to or better than the Gods for the ability to save Thebes from the Sphinx and be looked up to by the citizens of the city. Oedipus hubris is seen in the opening lines of Oedipus Rex, “I Oedipus whom all men call the Great” (1564,7). Oedipus allows his pride and ignorance grow and ignore his fate that has led Thebes into turmoil and killed his own father. Oedipus also believed that he could change is fate by leaving the city of Corinth without knowing that the full story of his prophecy, which included Oedipus being sent off at birth to die. Jocasta, the widow of Laius and wife of Oedipus, is a poor leader for the city of Thebes. According to Aristotle’s politics state that a “correct regimes are those that look to the common good” (Class Dis.). Jocasta took it upon herself to learn Oedipus true identity, and to keep Oedipus from knowing and believing this true identity, allowing the city of Thebes to remain in chaos for the love she had for her son/husband. The character Creon, presents character traits opposite to Oedipus, a foil character. Whereas Oedipus acts on impulse, Creon is responsible and loyal, as shown in the following