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Analysing greek tragedy
Analysing greek tragedy
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Many great rulers have been tempted by the authority of absolute power. In Antigone, by Sophocles, Creon, the Theban king, will do anything in order to earn this absolute power. Creon’s prideful attitude, disregard of the authority of the gods, and failure to listen cause him to fail as a statesman, demonstrating the nature of kingship in Sophocles’s Antigone.
One of Creon’s many failures as a statesman is his prideful attitude. For example, Creon believes that gods chose him to lead the kingdom: “But see, the king comes here, /Creon, the son of Menoeceus, /Whom the gods have appointed for us/In our recent change of fortune.” (Par. 122—125).This quote explains how authoritative Creon was when he first became king. Also, Sophocles explains how Creon’s divine rights made him feel superior to everyone else, which made him more insolent. In addition, Creon believes that he is the sole leader of the kingdom: “We’ll have no woman’s law here, while I live.” (Sc 2.444). Sophocles illustrates the dangers of pride in kingship. He emphasizes more on how kings should be reasonable to the citiz...
Creon believes that his laws are absolute and must be followed above all else, even Divine Law. Therefore when Antigone, in accordance with divine law, goes against Creons edict by burying her brother she is forcefully imprisoned and sentenced to death by Creon. In Creons opening speech he says, “Of course you cannot know a man completely, his character, his principles, sense of judgment … Experience, there’s the test” (Sophocles, p. 67). How Creon handles Antigones unlawful actions serves as his first test as the new king of Thebes and ends up showing the Thebans a glimpse of his true nature, that of a tyrannical ruler. This can be seen again when Haemon comes to Creon with the hope of dissuading him from his current course of action. He does this by trying to make Creon understand that the citizens of Thebes don’t agree with his use of power and planned execution of Antigone. Again Creons authoritarian nature comes to light in his response to Haemon, “And is Thebes about to tell me how to rule… Am I to rule this land for others – or myself?” (Sophocles, p. 97). To which Haemon counters by saying that “its no city at all, owned by one man alone” (Sophocles, p. 97). Creon, being the tyrant he is, fails to heed the wisdom of his sons’ words, which ultimately leads to his downfall. Creon, like Machiavelli, believed that it was
The hubris resonating throughout the play, ‘Antigone’ is seen in the characters of Creon and Antigone. Their pride causes them to act impulsively, resulting in their individual downfalls. In his opening speech, Creon makes his motives clear, that “no man who is his country’s enemy shall call himself my friend.” This part of his declaration was kept to the letter, as he refused burial for his nephew, Polynices. However, when the situation arises where it is crucial that Creon takes advice, he neglects the part of the speech where he says “a king... unwilling to seek advice is damned.” This results in Creon’s tragic undoing.
In the awe-inspiring play of Antigone, Sophocles introduces two remarkable characters, Antigone and Creon. A conflict between these two obstinate characters leads to fatal consequences for themselves and their kindred. The firm stances of Creon and Antigone stem from two great imperatives: his loyalty to the state and her dedication to her family, her religion but most of all her conscience. The identity of the tragic hero of this play is still heavily debated. This tragedy could have been prevented if it had not been for Creon's pitiful mistakes.
The King of Thebes, arrogance lead tragic endings for his loved ones such as his wife and son. Creon believed that since he was the king, he had the right to make decisions without bothering to discuss it with others, and that he could rule alone, because he was greater than everyone else. King Creon had made a law to not bury Polyneices, if anyone were to br...
Creon seemed to be a loyal king, would wanted to prove his worthiness to the people of Thebes, but Creon also had a stubborn side. This stubborn side of Creon rooted from his love of power. Creon strongly believed in a powerful kingdom and felt that everyone should obey his rules as king and this revealed that he was truly self centered person who thought highly of himself. However, Creon will experience a change of heart toward the end of the play.
In the story “Antigone”, Sophocles shows that Creon’s attitude is very angry, making everyone sees him as a tyrant more than as a king. His regard for the laws of the town causes him to abandon most viewpoints, like the laws of the gods, or the rights of the people. He believes that his subjects should obey the laws he has set in place, even if moral or religious beliefs contradict his laws and beliefs. Creon’s idea of a good leader is one who maintains order through violence and fear. More over his arrogant, power-seeking personality prevented him from seeking out advice or listening to his own people.
Creon’s actions were movtivated by his attempts to rally the people behind his grand, extravant displays of power. An example of this was in his condemning of Antigone to death by imprisonment. Antigone openly flouted Thebes’ laws, making Creon’s worst fear almost a reality. Creon believed that without taking action he would be seen as a fradulent, powerless ruler. The people would want another Oedipus, a hero, not a lawmaker. He feared that tolerating lawlessness would show that : “[He, Creon] is not the man, not now: she is the man if this victory goes to her and she goes free” (83). This
Summing up, Antigone decides to express her discontent with what she considers to be the unethical new regime of King Creon by burying her brother's body. By taking this bold step, Antigone shows the strength that an individual’s actions hold in a democracy. Creon, with his stubborn attitude, shows how a democracy where peoples’ voices are not heard can be dysfunctional, and that laws should be made by taking other people into confidence and not on an individual basis. In the end, Antigone resolves to sacrifice her own life in the service of a greater justice. It is this kind of formidable resolve that changes the course of history, and that is something that we can respect equally in the 5th century B.C. and the 21st century A.D.
In Sophocles’ tragedies Oedipus the King and Antigone Creon’s character experiences great change throughout his life. Creon goes from being a respectable, honorable man with good judgment, to a disrespectable, dishonorable, king. The first impression of the younger Creon is he very religious. He is also obedient to his friend & king Oedipus. Also when Creon is younger he takes advice from people. Creon in Antigone will not listen to anyone’s advice or leadership. He becomes so conceited he makes a law against the gods. Perhaps Creon becoming king was the reason he turned out to be such a tyrant. Theses major flaw in his character is the cause of his tragedy.
Paralleling ¨The Allegory of the Cave,¨ Creon, the king and antagonist of this play, foolishly believes that his opinion is infallible and the people of Thebes must blindly obey. Similar to how the cave dwellers naively accept the puppeteers images, the Thebans accept Creon's law for what it is, except for Antigone. Antigone is able to recognize that the law is incorrect, because she has seen the light and therefore the truth; this is the beginning of the unraveling of Creon’s reign. Creon rules as a King over those who remain in the dark; however, because Antigone has seen the light and can now recognize the truth, she stands in the path of Creon's leadership. Plato establishes that ¨ The state in which the rulers are most reluctant to govern is always the best. . . The state in which they are most eager, the worst;¨ contrastingly, Creon is represented as a power hungry tyrant ”declaring ¨Is not the city Held to be his who rules it?¨ Ultimately, Creon’s refusal to accept the truth leads to the death of his niece, son, and wife and the undermine of his rule as predicted by
The only crime is pride.” What Sophocles meant by this is that when a man makes a mistake, he will try to fix it, but a proud man will just keep saying that what he has done was right. This is what happened with Creon. When talking to Teiresias, Creon thinks that he had been paid off to say that, when in reality, Teiresias was just trying to help him. He saw omens from the gods, and he wanted to let Creon know, but Creon’s hubris did not let him believe it. As a man, Creon also thinks himself superior to women. He believes that just because it was a woman that dared to defy his orders, she should be locked up. He also thinks himself superior to the people of Thebes themselves. When Creon’s son, Haemon, tells his father that the people of Thebes are upset that Antigone will be executed, he replies by saying “And the City proposes to teach me how to rule?” At the end, Antigone dies, Haemon kills himself, Creon’s wife, Eurydice, kills herself, and the city opposes his rule. Creon’s pride led to his downfall, and almost everyone hating
In conclusion, the gods and the love of her family rule Antigone’s life. Creon’s life is ruled by what he thinks is good for his country and pride. Creon did not change his mind to free Antigone until a prophet told him he would suffer horribly for his actions. However, because Creon was so stubborn for so long and did not take heed to anyone’s advice sooner, he ultimately suffers in the end, as does everyone else in the play. This was all due to a man’s lack of good judgment, his selfish pride and his stubbornness.
Sophocles, following the Greek standard of tragedy, casts Creon as the tragic hero plagued by his own pride, inflexibility and power. Creon believes his authority to be twofold, both as the king and as the head of his family. He claims that the throne is the source of all power, saying ?whoever is chosen to govern should be obeyed ? must be obeyed, in all things, great and small, just and unjust? (Sophocles 217), and he demands the utmost allegiance from his son, bidding him to ?subordinate everything else?to [his] father?s will? (Sophocles 216). Creon is filled with hubris, and he rejects any solution that might compromise his image. For instance, when the guards escort Antigone to the palace, he demands of the Choragos, ?Who is the man...
In Sophocles’ Antigone, the characters of Antigone and Creon both exhibit dominance and pride in the sense that neither of them is passive. Antigone is a woman who is willing to stand strong in what she believes, what she perceives as a sense of morality and “righteousness” or “godliness”. She will not back down from her sister, lover (Creon’s son), or leader (Creon himself). Her pride is a pride of passion. And likewise there is Creon, who much like Antigone mentioned before is not willing to back down for anyone or anything, that is back down from his sense of authority and obligation to lead with consistency. His pri...