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Essay on ethical leadership
Ethical theory of leadership
Creon in antigone tragic flaw
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“Pride comes before the fall.” This proverb, listed in the bible, means that a lot of the times, pride leads to the downfall of a person. A person who puts themselves above all others, is bound to fall at one point or another, even if it is for the good or for the bad. In Antigone by Sophocles, the protagonist, Antigone, wants to do everything in her power in order to avenge her brother’s death. By doing this, she puts the life of herself, and some of the people around her in danger. On the other hand, the antagonist, Creon, is also very prideful. In his mind, everything revolves around him, and he has to take responsibility for everyone. In the play The Tragedy of Julius Caesar, by William Shakespeare, Julius Caesar is warned by many people …show more content…
The only crime is pride.” What Sophocles meant by this is that when a man makes a mistake, he will try to fix it, but a proud man will just keep saying that what he has done was right. This is what happened with Creon. When talking to Teiresias, Creon thinks that he had been paid off to say that, when in reality, Teiresias was just trying to help him. He saw omens from the gods, and he wanted to let Creon know, but Creon’s hubris did not let him believe it. As a man, Creon also thinks himself superior to women. He believes that just because it was a woman that dared to defy his orders, she should be locked up. He also thinks himself superior to the people of Thebes themselves. When Creon’s son, Haemon, tells his father that the people of Thebes are upset that Antigone will be executed, he replies by saying “And the City proposes to teach me how to rule?” At the end, Antigone dies, Haemon kills himself, Creon’s wife, Eurydice, kills herself, and the city opposes his rule. Creon’s pride led to his downfall, and almost everyone hating …show more content…
In Antigone, Creon’s condescending nature led to all of his loved ones dying, and the city turned against him. Instead of just listening to the city, and his son, and exonerating Antigone of her crime, he decided to keep going with the plan to punish her, and it led to his destruction. In addition, if Antigone were to have just listened to her sister, and not broken the law, she would have lived. Similarly, in The Tragedy of Julius Caesar, if Caesar just took the advice from the people around him, he would have lived. All three of these characters just had to take advice from the people around them. If they would have just listened, everything would have been perfect, but instead they decided to be prideful, and it cost them
Creon believes that his laws are absolute and must be followed above all else, even Divine Law. Therefore when Antigone, in accordance with divine law, goes against Creons edict by burying her brother she is forcefully imprisoned and sentenced to death by Creon. In Creons opening speech he says, “Of course you cannot know a man completely, his character, his principles, sense of judgment … Experience, there’s the test” (Sophocles, p. 67). How Creon handles Antigones unlawful actions serves as his first test as the new king of Thebes and ends up showing the Thebans a glimpse of his true nature, that of a tyrannical ruler. This can be seen again when Haemon comes to Creon with the hope of dissuading him from his current course of action. He does this by trying to make Creon understand that the citizens of Thebes don’t agree with his use of power and planned execution of Antigone. Again Creons authoritarian nature comes to light in his response to Haemon, “And is Thebes about to tell me how to rule… Am I to rule this land for others – or myself?” (Sophocles, p. 97). To which Haemon counters by saying that “its no city at all, owned by one man alone” (Sophocles, p. 97). Creon, being the tyrant he is, fails to heed the wisdom of his sons’ words, which ultimately leads to his downfall. Creon, like Machiavelli, believed that it was
In the beginning of the play Creon is portrayed as King and a leader unwilling to bend the rules in order to protect the city. The way Creon responds to Antigone, “While I’m alive, no woman is going to lord over me”, shows he is stubborn and also his pride. (593-594) While the play continues Creon’s pride grows, and he thinks he can never be wrong and punishes Antigone by locking her up in a cave. However, things turn a different way when the Prophet tells Creon that he must free Antigone or face the wrath of Gods. After hearing this Creon changes his mind, “I shackled her, I’ll set her free myself. I am afraid it’s best to keep the established laws…” (1236-1238) But, as Creon tries to set Antigone free, he is faced with suicides of Antigone and Haemon, and followed by the suicide of his wife, Eurydice. This moment in the play serves as the downfall of Creon. But unlike Antigone, Creon reaches anagnorisis, which is the moment in the play when the tragic character realizes his hubris has led to his downfall. “And the guilt is all mine- can never be fixed…god help me, I admit all!”(1441-1445) Ultimately, Creon is more of a proper tragic character than Antigone because of he has an epiphany, a moment when he realizes his hubris has caused conflicts and deaths in the
In ancient Greek tragedies at least one character has the misfortune of having a tragic flaw. The flaw usually effects the protagonist and leads to his down fall. Normally, the characters close to the protagonist are all affected by his flaw. In Antigone, by Sophocles, Creon's tragic flaw is that he is insecure. Creon's insecurity leads to the death of many people and to his own downfall. At many times, Creon feels that people are directing everything toward him, when of course they are not. Consequently, he takes action to make sure people take him seriously. He hopes his actions will teach people not to walk all over him and his empire. However these actions are not always the right ones.
In most cases pride always results from great accomplishments. Pride can lead to deception where people especially the ones in power, base their decisions on their ability to have dominion over everyone else. It is the major cause of broken relationships within family members. Pride has and will always be root of evil unless people change and humble themselves. Pride is most evidently seen in Antigone by Sophocles where Creon, the leader, refuses to listen to reasons as seen through Teiresias and Haemon. Teiresias gives him an advice that states; “And your house will be full of men and women weeping, And curses will be hurled at you from far Cities grieving for sons unburied, left to rot Before the walls of Thebes.” (Ant. 214). Instead of listening to the advice and taking actions, Creon mocks Teiresias and tells him that his prophecy is for sale. Creon's human flaws and emotions such as pride and arrogance lead to his ultimate downfall as well as his family’s, which ties into him being the tragic ...
Creon's character possesses an infinite number of glitches in his personality, but his excessive pride was the root of his problems. His pride leads him to make accusations, before he considers the wise advice of others. Creon's pride also fills him not just as a king superior to the Gods, but also a man superior to women. The issue of Antigone being condemned to die becomes more than just a person who disobeys Creon; instead, the punishment is given even more eagerly, because it is a woman who disobeys a man. Creon's intelligent son warns Creon the people of Thebes sympathize with Antigone, but Creon accuses Haemon of being a "woman's slave" (line 756). Even though he is suppose to be loyal to the state and her citizens, he defensively questions if "the town [is] to tell [him] how [he] ought to rule?"(Line 734)The Theban king is too prideful to obey even the wisest of prophets, blind Teresias, insisting that "the whole crew of seers are money-mad" (line 1055). Creon finally puts his pride aside and listens to the Chorus' wise advice. It is difficult even then, and he obeys only because he fears the punishment that he might receive. "To yield [for Creon] is terrible" (line 1095) meaning to swallow his pride and admit that he is wrong is a very difficult thing for him to do. When Creon loses his wife and son, Creon's pride disappears, and he admits that he made a terrible mistake by not listening to anyone's advice.
One of Creon’s many failures as a statesman is his prideful attitude. For example, Creon believes that gods chose him to lead the kingdom: “But see, the king comes here, /Creon, the son of Menoeceus, /Whom the gods have appointed for us/In our recent change of fortune.” (Par. 122—125).This quote explains how authoritative Creon was when he first became king. Also, Sophocles explains how Creon’s divine rights made him feel superior to everyone else, which made him more insolent. In addition, Creon believes that he is the sole leader of the kingdom: “We’ll have no woman’s law here, while I live.” (Sc 2.444). Sophocles illustrates the dangers of pride in kingship. He emphasizes more on how kings should be reasonable to the citiz...
In the story “Antigone”, Sophocles shows that Creon’s attitude is very angry, making everyone sees him as a tyrant more than as a king. His regard for the laws of the town causes him to abandon most viewpoints, like the laws of the gods, or the rights of the people. He believes that his subjects should obey the laws he has set in place, even if moral or religious beliefs contradict his laws and beliefs. Creon’s idea of a good leader is one who maintains order through violence and fear. More over his arrogant, power-seeking personality prevented him from seeking out advice or listening to his own people.
Creon’s actions were movtivated by his attempts to rally the people behind his grand, extravant displays of power. An example of this was in his condemning of Antigone to death by imprisonment. Antigone openly flouted Thebes’ laws, making Creon’s worst fear almost a reality. Creon believed that without taking action he would be seen as a fradulent, powerless ruler. The people would want another Oedipus, a hero, not a lawmaker. He feared that tolerating lawlessness would show that : “[He, Creon] is not the man, not now: she is the man if this victory goes to her and she goes free” (83). This
The fact that Creon persists in his actions despite the warnings of others (Tiresias, Antigone, Haemon, etc.) is part of what makes the tragedy so tragic -- he had chance after chance to back out. Antigone tries her best to persuade him, saying, "Surely, to think yours the only wisdom, / And yours the only word, the only will, / Betrays a shallow spirit, an empty heart," but Creon dismisses this because she is a woman. Haemon tries to tell his father that the people are not in agreement with him, but his father accuses him of being a weakling and arguing only to protect his fiancee. Finally, Tiresias the seer tries to warn Creon that what he is doing is not in accordance with the will of the gods, but Creon accuses him of lying for profit, saying, "Money! Money's the curse of man, none greater.
This distrust of others leads Creon to make decisions by himself, such as his decision to make the edict that Polynices was to remain unburied. Because of this, Thebes becomes more of a tyranny, rather than a democracy, as Creon does not trust his subjects to make the right decision. However, if Creon had learned to compromise with the citizens, things would not have turned out so horrifically. As well as this, Creon’s bias against women leads him to act harshly towards Antigone. Creon tells his son Haemon to “never lose your sense of judgement over a woman” and that it is “better to fall from power… at the hands of a man一never be rated inferior to a woman” (Antigone Lines 723-724, 759-761). This bias against women causes Creon to be ruthless towards Antigone, and he threatens to give her a brutal death. His bias drives him to want to exact revenge towards for his own personal
Creon’s rash decisions and arrogant nature is the main problem for the corruption of mankind. The nature of mankind, as portrayed in Sophocles’ Antigone is corrupt in existence, thought, and knowledge. Creon is the main reason for this corruption. His arrogance and pride led him to make unjust laws. Creon rejected the thought of giving Polynices, the brother of Antigone and Ismene, a proper burial. Instead he left his body to rot and be scavenged by vultures. Antigone decides to go against Creon’s law and bury Polynices, thus resulting in an unjust punishment. Creon was not always like this. Before he got the crown from Oedipus he was not a harsh and cold person.
Throughout literary history, tragic heroes have been defined as a great or virtuous character in a dramatic tragedy who is destined for downfall, suffering, or defeat. However, philosophers such as Aristotle tried to find connections between tragic heroes in Greek plays. This in-depth analysis of tragic heroes lead Aristotle to create six criteria for a true tragic hero: He or she has to be a Noble figure of royalty and noble in character, has to be imperfect by design, has a flaw or error that is a choice, is punished excessively for this choice flaw, has to undergo a downfall that leads to a realization, and the story of this tragic hero has to make the audience reach a moment of catharsis or purging of emotions. A prime example of a tragic hero that fits all of these criteria is Creon from the play Antigone, written by Sophocles in 441 BC. The story of Antigone is a tragedy that describes a stubborn and proud king named Creon who refuses to allow a burial for the brother of Antigone. Creon’s excessive pride leads to a series of unfortunate events resulting in the death of Antigone, his son Haemon, and his wife Eurydice. Throughout the course of the play, Creon undergoes each standard that is required by Aristotle’s terms to be a tragic hero.
Sophocles, following the Greek standard of tragedy, casts Creon as the tragic hero plagued by his own pride, inflexibility and power. Creon believes his authority to be twofold, both as the king and as the head of his family. He claims that the throne is the source of all power, saying ?whoever is chosen to govern should be obeyed ? must be obeyed, in all things, great and small, just and unjust? (Sophocles 217), and he demands the utmost allegiance from his son, bidding him to ?subordinate everything else?to [his] father?s will? (Sophocles 216). Creon is filled with hubris, and he rejects any solution that might compromise his image. For instance, when the guards escort Antigone to the palace, he demands of the Choragos, ?Who is the man...
In the play Antigone, there are several life lessons learned throughout. Of course, it being a Greek tragedy, the play is very dramatic. Even in today’s society, these lessons are very truthful and relevant. In this particular play, some of the lessons learned are that with power comes responsibility. Each character have their own way of life that brings out the best and worst of them. For example, Creon had power and did not use it responsibly. Therefore, it caused some of his very own family members to be killed. Antigone on the other hand, had her priorities first and it seemed to work for her. She fights until her opinions influence others and she has made a change. Many of the lessons learned in Antigone seem to have a great impact on each of the characters’ lives. Antigone learns to have faith and follows her own beliefs. She is a confident woman with strong morals. She learns not to follow in other’s footsteps, ignores the society’s rules, and becomes more of a leader. Antigone did not have an easy life but it was very similar to life today on Earth. Even today, people make stupid decisions that could mean life or death for others. King Creon even learns some very important life lessons. Creon is very determined and hungry for power. However, Creon abuses his power instead of putting it to good use. With his power, he attacks the citizens with his fierce demands as if no one is able to provide Polynices with a proper burial. Creon says “This is my command… As long as I am King, no traitor is going to be honored with the loyal man” (Sophocles I.i. 37-38). In the end, it finally comes back to haunt him. His son dies by his own hand. Not long after receiving news of his son’s death, Creon’s very own wife kills herself also. Th...
The Greeks believed that pride or hubris will in time be paid back. That being said, pride alone cannot be held responsible for all the chaos in the story. It plays its part to a great extent but other factors – like fate, bad decisions on his parents’ behalf, ignorance of the obvious truth – all play a role in the tragedy. His first bad decision in the play i.e accusing Creon of betrayal was a result of his ignorance towards the fact. When he argued with the old blind Prophet, Teiresias, his anger forced him to say harsh words.