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Conflict between creon and antigone
Conflict between creon and antigone
Antigone and creon relationship
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The opening events of the play Antigone, written by Sophocles, quickly establish the central conflict between Antigone and Creon. Creon has decreed that the traitor Polynices, who tried to burn down the temple of gods in Thebes, must not be given proper burial. Antigone is the only one who will speak against this decree and insists on the sacredness of family and a symbolic burial for her brother. Whereas Antigone sees no validity in a law that disregards the duty family members owe one another, Creon's point of view is exactly opposite. He has no use for anyone who places private ties above the common good, as he proclaims firmly to the Chorus and the audience as he revels in his victory over Polynices. He sees Polynices as an enemy to the state because he attacked his brother. Creon's first speech, which is dominated by words such as "authority” and "law”, shows the extent to which Creon fixates on government and law as the supreme authority. Between Antigone and Creon there can be no compromise—they both find absolute validity in the respective loyalties they uphold. In the struggle between Creon and Antigone, Sophocles' audience would have recognized a genuine conflict of duties and values. From the Greek point of view, both Creon's and Antigone's positions are flawed, because both oversimplify ethical life by recognizing only one kind of good or duty. By oversimplifying, each ignores the fact that a conflict exists at all, or that deliberation is necessary. Moreover, both Creon and Antigone display the dangerous flaw of pride in the way they justify and carry out their decisions. Antigone admits right from the beginning that she wants to carry out the burial because the action is glorious. Antigone has a savage spirit; she has spent most of her life burying her family members. Creon's pride is that of a tyrant. He is inflexible and unyielding, unwilling throughout the play to listen to advice or Antigone. Creon’s love for the city-state cause him to abandon all other beliefs. He tries to enforce this upon the people of Thebes. He wants them to think that his laws should be followed before any other personal, moral, or religious belief. This is where the conflict of character occurs between Antigone and Creon. Antigone knows that the sacred laws held by heaven are far more important... ... middle of paper ... ...y exist within the two viewpoints, making a conclusion that much more difficult. Throughout the play, each character rattles off the reasons for their actions. Both also justify their actions religiously, believing they are the ones acting accordingly by the gods. The entire plot is a construction of conflict between personal and social motives, a scene not uncommon in today’s society. Sophocles attempts to answer the debate by ultimately showing that the gods approved of Antigone’s motives and that Creon should have buried his nephew. But with so much unnecessary bloodshed committed at the end of the story, it is impossible to believe that this is the final decision. Sophocles believed that the individual held the power and the state shouldn’t have total control over an individual. This is hardly a solution to the debate, the fact that everyone dies. Rather, it is a sign that the debate will live on for all of eternity. Beaty, Jerome., et. al. The Norton Introduction to Literature. W.W. Norton and Company: 1998.
The main conflict in the story Antigone is between the king of Thebes, also the antagonist, Creon and Antigone the Protagonist. When Antigone's brother dies in war Creon does not want to bury him, But Antigone feels its her brothers rights bestowed on him buy the gods to be able to be buried and that it would be disrespectful not to. For example in scene one page two Creon says "He’ll be left unburied, his body there for birds and dogs to eat, a clear reminder of his shameful fate.That’s my decision." As you can see here Creon thinks he has the authority and makes the laws about what is going to happen but really that is divine authority. Another example is in scene two page three when Creon is interrogating Antigone, Antigone says "Yes. Zeus did not announce those laws to me. And Justice living with the gods below sent no
In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
Creon's character possesses an infinite number of glitches in his personality, but his excessive pride was the root of his problems. His pride leads him to make accusations, before he considers the wise advice of others. Creon's pride also fills him not just as a king superior to the Gods, but also a man superior to women. The issue of Antigone being condemned to die becomes more than just a person who disobeys Creon; instead, the punishment is given even more eagerly, because it is a woman who disobeys a man. Creon's intelligent son warns Creon the people of Thebes sympathize with Antigone, but Creon accuses Haemon of being a "woman's slave" (line 756). Even though he is suppose to be loyal to the state and her citizens, he defensively questions if "the town [is] to tell [him] how [he] ought to rule?"(Line 734)The Theban king is too prideful to obey even the wisest of prophets, blind Teresias, insisting that "the whole crew of seers are money-mad" (line 1055). Creon finally puts his pride aside and listens to the Chorus' wise advice. It is difficult even then, and he obeys only because he fears the punishment that he might receive. "To yield [for Creon] is terrible" (line 1095) meaning to swallow his pride and admit that he is wrong is a very difficult thing for him to do. When Creon loses his wife and son, Creon's pride disappears, and he admits that he made a terrible mistake by not listening to anyone's advice.
In Sophocles’ Antigone, the most prominent theme is the concept of divine law versus human law. The play opens with the debate between the sisters Antigone and Ismene concerning which law comes first- the devout obligations of citizens, or civic duty. Antigone requests for Ismene to assist her in burying their brother Polyneices, though the new king Creon, has prohibited burial on pain of death. It can be argued that Creon’s edict, which deprived Polyneices of his funeral rites, is understandable. The young man had been killed perpetrating the most atrocious crime of which a citizen could be guilty, and Creon, as the responsible head of state, naturally supposed that exemplary punishment was the culprit’s right...
Antigone, as a character, is extremely strong-willed and loyal to her faith. Creon is similarly loyal, but rather to his homeland, the city of Thebes, instead of the gods. Both characters are dedicated to a fault, a certain stubbornness that effectively blinds them from the repercussions of their actions. Preceding the story, Antigone has been left to deal with the burden of her parents’ and both her brothers’ deaths. Merely a young child, intense grief is to be expected; however, Antigone’s emotional state is portrayed as frivolous when it leads her to directly disobey Creon’s orders. She buries her brother Polynices because of her obedience to family and to the gods, claiming to follow “the gods’ unfailing, unwritten laws” (Sophocles 456-457). CONTINUE
In the novel Antigone by Sophocles, there is much betrayal in the novel, that a enormous quantity of the novel is generally about family, pride, and a drastic amount of drama. In the novel Antigone, the king Creon who was passed the thrown from Etocles because his brother Polynecies killed him for the ruling of Thebes but they both ended dying and Creon does not let anyone bury the body of Polynecies because he was a trader fighting against his brother and Thebes. Antiogone who is the sister of the brothers disobeys Creon and his order. When she buries her brother, she ends up getting caught and Creon sends her to be buried alive. When the blind profit tells Creon that the gods were good all along Creon repents and goes to let Antigone out but it is to late a mischief has happened. Now Creon will have to spend his life in agony looking back upon his mistakes.
The main source of conflict between Antigone and Creon is the issue of the burial of Antigone’s dead brother. Both of her brothers were killed in battle, however one brother fought against their home city and was considered a traitor. Creon issued a law that whoever tries to bury this man will be put to death. Antigone is very upset because her one brother is graced with all the rites of a hero while the other is disgraced.
Hamlet, Ophelia’s lover, accidentally kills her father and “confesses” he never loved her, Hamlet toys with Ophelia's emotions intentionally and unintentionally to solidify his madness. Even though she was the who initiated the “breakup”, her sorrows of the relationship are much more public than Hamlets. Hamlet’s madness scares Ophelia away which he used as a defense mechanism to not be hurt anymore. His madness looks as though he had been "loosed out of hell to speak of horrors" (2.1.83-84) and she "truly [did] fear it"(2.1. 86). His insanity and rudeness suffocated any love she had for him. She admits that their "their perfume [has been] lost" (3.1. 99). This helped Hamlet solidify his insanity by cutting ties with the ones he loves, and having them tell others he is mad. This comes with the cost of discontinuing his relationships: especially with Ophelia. Both have hinted around in the text of an intimate affair. This makes the emotions and breakup even more difficult for both of them. Their relationship was a love, not an innocent crush or courtship. Poor Ophelia initially thought she caused Hamlet's madness due to the abrupt ending of their affair. But because of her naivety, she lacks to see his other internal struggles. Ophelia’s trust in Hamlet left her heartbroken. Hamlet’s agenda of or getting justice for his father occupied his mind more than Ophelia did. Which left her feeling
In the play Creon goes against the Gods by making it illegal to bury Polyneices, Antigone’s brother because he is deemed a traitor. The burying of a dead body is seen as a necessity by all of Greece as it is an unspoken law of the Gods. Antigone goes to bury her brother so his afterlife will be better. She does it in spite of the law that Creon has made. “It is the dead, not the living, who make the longest demands” (192) She tries to explain to her sister, Ismene, that they must bury Polyneices, but even that close relationship has trouble because of the law. Ismene is unwilling to suffer the consequences of the law, to save her brother’s soul “Forgive me but I am helpless: I must yield to those in authority” (192) Even the two sisters who have just lost both of their brothers have different views on the matter. One will not stray from the law and what is deemed right by their king, while the other will accept any punishment, even death just to do what she believes is right.
Antigone, by Sophocles, is a story about the struggle between Antigone, who represents the laws of the gods and Creon, who represents the laws of the state. The play takes place circa 442 B.C. in the city-state of Thebes. The story revolves around the burial of Polyneices. Polyneices led an army against his brother, Etocles, the King of Thebes. They killed each other in battle and the new king, Creon, made a decree that only Etocles was to be buried because Polyneices was his rival. Antigone, sister of Polyneices and Etocles, feels that she needs to bury Polyneices in accordance to Zeus’ law, but this went against Creon’s decree. Also, Antigone has to bury Polyneices without the help of her sister Ismene. Since Antigone decided to follow Zeus’ law, which states that all bodies must be buried, she defied Creon’s decree and buried Polyneices anyway. Caught by the guards, while burying her brother, Antigone was sent to a rocky chamber as punishment by Creon. Creon’s son, Haemon, was engaged to marry Antigone, but he along with the rest of the city thought Antigone’s death was unjust. Even after Teirsias, the blind prophet, warned Creon to release Antigone and bury Polyneices, Creon remained reluctant. Finally, Teirsias told Creon that the gods were going to punish him and Creon became worried. By the time he got to the rocky chamber, it was too late: Antigone already hung herself. Creon found his son sobbing next to her and when he told Ha...
The German philosopher Hegel stated that the play Antigone written by Sophocles represents the tragic collision of right against right, with both sides equally justified. The play begins with tragedy and ends the same way. Polyneices and Eteocles were brothers whom killed each other in combat over the power of the throne. Creon, the brothers’ uncle, was the following family member to occupy the throne. But he did not desire the same pattern to repeat itself. Therefore he created a decree which punished all those who committed a crime before dying. These people would, in turn, be neglected of a burial ceremony. Eteocles was recognized as the defender of the city and with much dignity he was given all his death rights in his burial. On the contrary, his brother Polyneices was neglected of his death ceremony because he was accused of attacking the city of Thebes. It was Creon’s perspective that if he betrayed his own decree there would once again be anarchy and chaos in Thebes. Then there was Antigone, a wise young woman who was engaged to Creon’s son and was the sister of Polyneices and Eteocles. Antigone had a deeper understanding of the higher unchanging morality of behavior versus misbehavior. Antigone would rather be civilly disobedient than suffer over the unburied dead. Two completely different points of view seem to exist in the same environment. In the play Antigone, the clash of dialectal ideas of justice is seen in the different lens of Antigone and Creon.
As a result, literature has to follow certain guidelines to be classified as Asian American; being placed in a box limits many great pieces of work to gain the recognition they deserve. As Wong and Sumida state, Asian American Literature is a presentation of American culture within Asian American history and culture, rather than a representation of the entire culture. “Asian Americans” is a large and complex, pan-ethnic group of people making it difficult to classify them all under the same stereotypes. Many Asian American works portray Asian Americans as “perpetual aliens or castaways whose cultures tumble nicely and helplessly” (4). This is because Asian Americans create their own culture, a hybrid of Asian culture and American culture, they don’t fully fit in with American culture just as they don’t fully fit in with Asian culture. Asian American Literature is a reflection of just that, it doesn’t fit into specific guidelines, breaking away from the labels that others create and making its own impact by culturing its readers on being Asian American. Whether the author is Asian American or is solely writing about Asian American culture, it still classifies as Asian American Literature
Both of these event crushed Creon as shown when he says, “This truth is hard to bear. Surely a god has crushed me beneath the hugest weight of heaven, and driven me headlong a barbaric way to trample out the thing I held most dear (Sophocles 995).” Creon is not the protagonist, but he is a dynamic character because of his change in heart. He realizes that his choices and actions have caused a terrible fate for him; a life of loneliness. He recognizes the law he passed was a terribly awful idea and this makes Creon regrets his pridefulness. Antigone, on the contrary, understands exactly what is going to happen to her from the start of the play and never regrets what she has done. Antigone is a static character who does not change throughout the story. Although, Antigone never fully realizes her mistakes. She is stubborn and to some extent proud of burying her brother. She does not renounce these flaws during the play. One possibility is because they do not really work as flaws in this play. Her stubbornness leads to her capture and her
For years, sports have been a part of American high schools. They have been a source of school pride and give people a connection to their school. They break up the otherwise mundane routine of going to class and doing schoolwork. In recent years there has been a huge push by researchers, educators, politicians, and parents to figures out why America’s schools are constantly falling behind other countries in crucial test subjects. One of the latest reasons to blame for the shortcomings of American students is the incorporation of sports in the American school system. Some are beginning to think that the focus of schools is no longer education and that sports are taking on a greater role within schools. It’s starting to become a topic of conversation to remove sports from schools altogether, but is this really the fix for American schools? Some people believe that students should just play club sports if they would still like to be involved in sports. Removing sports programs from schools is not the answer to fixing the problems in America's schools. Interscholastic sports programs allow students to become more well-rounded athletes, help them to perform better academically, and provide a sense of community to the students, parents, and others in the community.
Although participating in high school athletics tends to keep student-athletes in school, leads them to participate in other extracurricular activities and makes them feel more popular than other students, it has virtually no immediate effect on academic achievement for most minority-group students. High school sports have a great impacts on students because they learn leadership skills, develop everlasting friendships, and overcome adversity numerous times(“Lifelong”).It is impossible to cover the benefits gained from sports participation without mentioning the fitness improvements achieved through training for and participating in athletic activities. Sports offer life-long lessons and friendships. Playing sports at a young age can develop