Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Greek Tragedy Plays
Aeschylus critical review
Aeschylus critical review
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Creon to Oedipus Even though Tiresias is calm and collected while Oedipus yells with rage, Creon is a foil to Oedipus because he highlights all his qualities, good and bad. If not for Oedipus’ endless determination and pursuit of knowledge we wouldn’t see the contrast between his actions and Creon’s. Oedipus continuously acts blindly without first thinking, wherein Creon who is even-tempered and diplomatic, speaks with caution and thought. Creon’s relative calmness and suaveness highlights Oedipus’ sense of franticness and rash decision making. Oedipus is strong willed, arrogant, intractable, and blinded with rage. Oedipus arrogantly tells the Chorus, “You pray to the gods? Let me grant your prayer (245)” Oedipus sees himself as better than …show more content…
“My fellow-citizens, I hear King Oedipus levels terrible charges at me”, “I’ve no desire to linger out this life, my reputation in ruins.” Creon’s rational reaction to the accusations highlight the anger lying within Oedipus. Storming in Oedipus says, “You-here? You have the gall to show your face before the palace gates? You, plotting to kill me, kill the king- I see it all, the marauding thief himself scheming to steal my crown and power” (594-598). In dealing with Creon, Oedipus is acting unreasonably and is unable to control is anger. He feels threatened by Creon and believes that he covets the throne-leading to lack of self-control, the antithesis of Creon. Leading to the final scene of Oedipus the King Creon is the king and Oedipus is being cast out by his own …show more content…
Even in Oedipus’ newfound humbleness, he still grasps onto some of his leadership, the most piteous example being his command to Creon, “bury her as you see fit”. This preempts Creon to act ill-mannered, contradictory to his humble and suave personality. Whatever sympathy we might have lost for Oedipus amid his ranting in the second scene, we regain at least partially in the third. After allowing Oedipus to see his children Creon revokes his actions when he says, “Enough. You’ve wept enough. Into the palace now.” Due to the ongoing contrast between Creon and Oedipus-Oedipus becomes a tragic figure rather than an atrocious king in the plays final
...se Creon was not yet the king of Thebes during the period of Oedipus’s ruling, and Antigone who was not yet a renowned figure acting independently in her own will without any dilemmas. It is until the story of Antigone when Antoine’s rights are desecrated by the might of Creon’s rule and that it led Antigone to bail and revolt against it. This is the dynamic that Sophocles sees in Antigone within the society of Thebes, and through the perception of Antigone’s heroic deeds, equal to that against the behavior of Creon, Sophocles exemplify to the audience the unbalance nature in society.
Creon, who is Iocasta’s brother, claims in Oedipus the King that he does not wish to have the power and responsibility of being king. Towards the beginning of Oedipus the King, Oedipus has announced that Creon is to be banished from Thebes. Oedipus was exiling Creon because he said that Creon and Tiresias were trying to overthrow his power. Creon, being innocent of these accusations says that he has no desire to be king. He says, “Would any sane man prefer power, with al a king’s anxieties, To that same power and the grace of sleep? Certainly not I. I have never longed for the king’s power – only his rights.” (Oedipus, Scene II, L68-71) Oedipus, Creon, and Iocasta had the same amount of power in Thebes. The only difference was that Oedipus was the king. Creon said he was perfectly content with having the power without all the worries. Oedipus had the power but also had the people to worry about, Creon just had the power. By the end of Oedipus the King, it is revealed that Oedipus had killed the former King Laius and Iocasta is found dead. Creon decides to exile Oedipus, revealing that he may actually want to be king.
Creon starts off being reasonable and understanding with the power he holds. For example, when Oedipus accuses him of trying to steal his crown, he said " If you discover I laid any plot together with the seen kill me, I say not only by your vote but my own." (Sophocles 136). This shows his understanding. Creon is comfortable with his power, people always greet Creon with respect, which demonstrates his power amongst the general population, for example, Creon said, “Now every man 's my pleasure; every man greets me." (Sophocles 136). Illustrates his relationship with the people of Thebes. Moreover, Creon is shown to be valuable towards the citizens of Thebes, when he said " I 'll go, you have not known me, but they have, and they have known my innocence." (Sophocles 140). This shows the trust citizens have towards Creon. Creon shows that he does not care for ruling Thebes, he states to Oedipus that "Now those who are your suiters fawn me, - success for them depends upon my favour. Why should I let all this go to win that?"(Sophocles 136). Creon eventually discovers that power is all he wants, leading towards King Oedipus ' exile. An example, is Creon said " Do not seek to be master in everything, for the things you mastered did not follow you throughout your life." (Sophocles 176), which explains that he manipulates with an intent that people mistake for honesty. Furthermore, this shows the end
When Creon comes back and Oedipus finally hears what the oracle has to say he is outraged. Creon says "By banishing a man, or by bloodshed in quittance, since it is the blood which belong which brings the tempest on our city." (Prologue) At which Oedipus exclaims "For whoever was the slayer of Laius might wish to take vengeance on me also with a hand as
Oedipus the King conveys many lessons that are relevant to people living today despite the fact that it was written by Sophocles twenty four centuries ago. Oedipus is a child destined to kill his father and marry his mother. During his life, he makes many mistakes trying to avoid his fate. These mistakes teach us about the nature of humans under certain circumstances. Oedipus possesses personality traits which causes him to make wrong decisions. Attributes like arrogance and his inability to make calm decisions in certain scenarios due to his anger causes his downfall. Oedipus’ excessive pride, like many people today, was an important factor that brought him grief. Oedipus’ lack of patience caused him to make hasty decisions which lead him to his greatest agony. Oedipus’ massive ego turned into excessive vanity, this was the first step to his downfall. Oedipus talks to Creon about the murderer of Laius. He declares, “Then I’ll go back and drag that shadowed past to light… but by myself and for myself I’ll break this plague” (Sophocles, 11). Oedipus is saying that he will be the on...
Another example of Oedipus’ presumptuous temperament is when he immediately assumes that Creon is trying to take his power from him. Creon sends Tiresias to Oedipus to help him solve the crime of the plague, and when Tiresias reveals that Oedipus must die in order to save the people of Thebes, Oedipus assumes Creon is trying to take his throne. Creon even tells Oedipus, “…if you think crude, mindless stubbornness such a gift, you’ve lost your sense of balance” (Meyer 1438). Oedipus’ impulsive nature leads him to discovering the truth and reveals that he has indeed fulfilled the prophecy he was running from.
Creon does not learn a lesson from Oedipus' accusatory behavior. Instead he adapts this bad personality trait. Throughout Antigone, he accuses everyone who tries to give him advice of betraying him. Whereas, in Oedipus, he is falsely accused by Oedipus of trying to take over the throne. This paper will compare and contrast his behavior and evaluate if he learned anything from one play to the next.
In Oedipus at Colonus (OC), one sees the beginning of Creon's decline. Creon has now come to occupy the throne that once belonged to Oedipus. It soon becomes apparent that his vision of the proper role of a king has changed to accommodate his new-found position. The emphasis shifts from that of a king who must rule wisely to one who must rule unyieldingly. The kingship becomes a selfserving instrument for Creon in his attempt to secure the return of Oedipus and the good fortune prophesied to accompany him. Creon's notion of justice is severely distorted in OC. He becomes monomaniacal - conducting his affairs with tyranny and belligerence. For example, he threatens to harm Oedipus' daughters if the blind beggar does not return to Thebes. His view of rightness and fairness is no longer in line with that of his subjects.
In the opening of the play, we learn that Creon has been proclaimed king. We expect Creon to be the same rational man as we saw him to be in Oedipus the King who stood up for justice and defended the right deeds. However, later on we can clearly see that this is not the same Creon. Creon, the King, has been corrupted by the power bestowed upon him.
Aristoteles’s “Theory of Tragedy” suggests that the tragic flaw in Sophocles’ play Oedipus is the King’s “self-destructive actions taken in blindness,” but a worse flaw is his arrogance. There are a few opposing views that stray from Oedipus being fully arrogant. First is that he took actions to save himself from further pain. Second, by putting himself in charge was the right thing to do as the leader of his people. Third, Oedipus never tried to outwit the gods but used the prophecy as a warning to leave Corinth.
To begin, Oedipus is arrogant. There are many instances throughout the play where Oedipus’s arrogance is
Sleeping with your mother, killing your father, watching your only son commit suicide, and gouging your own eyes out are only a few results of Oedipus and Creon’s flaws. In the books Oedipus The King and Antigone, written by Sophocles, the characters Creon and Oedipus meet horrific fates. During Oedipus The King, Oedipus becomes the king of Thebes but is ignorant to the fact that he is the son of Laius and Jocasta. In Antigone, Creon refuses to bury the former king Polyneices because he attacked Thebes. During these books Oedipus and Creon’s flaws result in the destruction of their lives.
Brittnne Bennett Bennett 1Mrs. BardEnglish Honors25 January 2014The cursed journey of Oedipus By conducting a thorough reading of Sophocles play Oedipus the king, one will easily view Oedipus as caring, getting ahead of himself, and seemingly on a personal journey. In the process of this journey you come to, and understanding that there is more to this apologue than it appears. Due to the fact that, Oedipus goes through a life changing journey; Between his biological family, people who he considered his family, and himself. The decision that he chooses to make will either bring him peace or misery. The story commences with a toxic plague tormenting the city of Thebes. The Priest approaches Oedipus his king, and begs him to help cease this curse. Being a considerate and understanding king who loves his people Oedipus was already one step ahead. At that point Oedipus had sent his brother-in-law Creon to talk to the god Apollo, to grasp and understand as to why this was happening to his people. In return, Creon had suggested to Oedipus that he talks to Tiresias, "The man who sees most eye to eye with Lord Apollo." (Will 17) In doing so, it doesn't end well as Oedipus felt betrayed by his brother-in-law; for sending a false prophet. Leading him to accuse Creon of wanting to steal the throne. As this predicament rises the chorus leader state's that " Quick decisions are not the safest." (Will 35)
The play is divided into three parts. This is very logical. In The first part we have the problem and the accusation of Creon. In part two we have the discovery of the truth. At the end of the play we find the truth and the consequences of it. Oedipus admits his blindness, feels ashamed and is pious.
Creon convinces Oedipus to call upon the prophet Lord Tiresias. He knows everything there is to know and Creon knew that he would be able to help figure out who murdered Laius. Oedipus hears what Lord Tiresias has to say about the matter and he does not like it at all. Oedipus thinks that Creon “put the prophet up to spreading lies” (188). This puts Creon in a very sticky situation with Oedipus.