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Creon character analysis oedipus rex
Creon character analysis oedipus rex
Creon character analysis oedipus rex
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Creon’s Perspective in Oedipus Rex and Antigone
The role of the king in the time of Greek tragedies was simultaneously desired and dreaded because of the king's responsibility to the people and because of the effects of the position on the king's character. Creon reveals such ambivalent thoughts towards the kingship in his speech defending himself from Oedipus's conspiracy accusation in Oedipus the King; these ambivalent thoughts reveal much about the nature of the kingship, especially in conjunction with Creon's later actions in Antigone.
In attempting to refute Oedipus's assertion that Creon has taken part in a conspiracy to obtain the kingship, Creon evaluates the nature of the kingship and of his present role. First, he says, "Consider, first, if you think any one/ would choose to rule and fear rather than rule and sleep" (36.584-585). By this, Creon means that the main difference between his position and the king's is that of the accompanying action to ruling. In both positions, one is a ruler who holds great power over the state. However, the king is placed in a greater place of accountability to the people. This accountability is what Creon says inspires "fear" in the king, for if affairs of state or of the people fall into decline, the king is the first person whom the citizenry look to blame. This is analogous to executive leaders throughout history, as one can see in looking at American presidents and the correlation between the present conditions and events of the nation to the public's opinion of the president, regardless of the actual impact that his decisions may have made in these conditions. Creon maintains that he has the same amount of power as the king but without the accountability that inevitably leads a king to distress.
Creon's reasoning concerning the equality between his power and Oedipus's leads him to state:
I was not born with such a frantic yearning
to be a king- but to do what kings do.
And so it is with every one who has learned
wisdom and self-control.
(36.587-590)
He means that he has never desired the position of king, because he sees no advantage over his present position in the state. Rather, he sees the disadvantage of the fear that accompanies the position of king. Creon has evaluated this situation for his circumstances and then goes further in stating that anyone with wisdom and self-control would come to such a conclusion as well.
Creon's character possesses an infinite number of glitches in his personality, but his excessive pride was the root of his problems. His pride leads him to make accusations, before he considers the wise advice of others. Creon's pride also fills him not just as a king superior to the Gods, but also a man superior to women. The issue of Antigone being condemned to die becomes more than just a person who disobeys Creon; instead, the punishment is given even more eagerly, because it is a woman who disobeys a man. Creon's intelligent son warns Creon the people of Thebes sympathize with Antigone, but Creon accuses Haemon of being a "woman's slave" (line 756). Even though he is suppose to be loyal to the state and her citizens, he defensively questions if "the town [is] to tell [him] how [he] ought to rule?"(Line 734)The Theban king is too prideful to obey even the wisest of prophets, blind Teresias, insisting that "the whole crew of seers are money-mad" (line 1055). Creon finally puts his pride aside and listens to the Chorus' wise advice. It is difficult even then, and he obeys only because he fears the punishment that he might receive. "To yield [for Creon] is terrible" (line 1095) meaning to swallow his pride and admit that he is wrong is a very difficult thing for him to do. When Creon loses his wife and son, Creon's pride disappears, and he admits that he made a terrible mistake by not listening to anyone's advice.
Creon, who is Iocasta’s brother, claims in Oedipus the King that he does not wish to have the power and responsibility of being king. Towards the beginning of Oedipus the King, Oedipus has announced that Creon is to be banished from Thebes. Oedipus was exiling Creon because he said that Creon and Tiresias were trying to overthrow his power. Creon, being innocent of these accusations says that he has no desire to be king. He says, “Would any sane man prefer power, with al a king’s anxieties, To that same power and the grace of sleep? Certainly not I. I have never longed for the king’s power – only his rights.” (Oedipus, Scene II, L68-71) Oedipus, Creon, and Iocasta had the same amount of power in Thebes. The only difference was that Oedipus was the king. Creon said he was perfectly content with having the power without all the worries. Oedipus had the power but also had the people to worry about, Creon just had the power. By the end of Oedipus the King, it is revealed that Oedipus had killed the former King Laius and Iocasta is found dead. Creon decides to exile Oedipus, revealing that he may actually want to be king.
One of Creon’s many failures as a statesman is his prideful attitude. For example, Creon believes that gods chose him to lead the kingdom: “But see, the king comes here, /Creon, the son of Menoeceus, /Whom the gods have appointed for us/In our recent change of fortune.” (Par. 122—125).This quote explains how authoritative Creon was when he first became king. Also, Sophocles explains how Creon’s divine rights made him feel superior to everyone else, which made him more insolent. In addition, Creon believes that he is the sole leader of the kingdom: “We’ll have no woman’s law here, while I live.” (Sc 2.444). Sophocles illustrates the dangers of pride in kingship. He emphasizes more on how kings should be reasonable to the citiz...
Creon does not learn a lesson from Oedipus' accusatory behavior. Instead he adapts this bad personality trait. Throughout Antigone, he accuses everyone who tries to give him advice of betraying him. Whereas, in Oedipus, he is falsely accused by Oedipus of trying to take over the throne. This paper will compare and contrast his behavior and evaluate if he learned anything from one play to the next.
He pushed culture towards science-based reasoning and separation of church and state. With the Age of Enlightenment and Voltaire’s philosophy, Candide is a great story that both entertained the audience of the time and taught them a lesson on what the future of civilization should be. The plotline of this tragedy and love story starts with Candide, an
In Voltaire’s Candide, we are taken by the hand through an adventure which spanned two continents, several countries, and to a multitude of adverse characters. The protagonist, Candide, became the recipient of the horrors which would be faced by any person in the 18th century. But Candide was always accompanied with fellows sufferers, two of which our focus will lay, Pangloss and Martin. In equal respects, both are embodiments of different philosophies of the time: Pangloss the proponent of Optimism and Martin the proponent of Pessimism. Each of the two travelers is never together with Candide, until the end, but both entice him to picture the world in one of their two philosophies. Throughout the story there is an apparent ebb and flow from Candide on how to think of the world. By the end of his journey, Candide will be presented with evidence to lead to his agreement of either Optimism or Pessimism. But I submit, Candide does not become a firm believer in either philosophies but rather retains a philosophy in between Optimism and Pessimism, somewhat of a stoic mentality. Thus Voltaire’s opinion on philosophy will be predicated upon his character, Candide.
In Oedipus the King (OK) , the audience is introduced to a Creon who seems to put loyalty to the king above all. He sympathizes with the tragic plight of King Oedipus and asserts no apparent ambition himself. His attitude toward the king is one of yielding and fulfilling reverence. Creon's notion of justice in OK stems directly from the divine. That which the gods have decreed must become law. It pains Creon to have Oedipus exiled, but he must do so as the gods have willed it. Creon's respect for divinity and prophecy seems to be his defining trait in OK. His attitude is one of unquestioning reverence.
...elves and reject our curious nature, that’s when the world will know eternal bliss. Voltaire’s views surface through Candide’s views in the final chapters of the book. The resurrection of Pangloss and other characters that were thought to be dead symbolized the recurrence of evil and the dominance of evil over good.
Creon wants to be respected and feared as a king because this will prove him to be the
Candide is an outlandishly humorous, far-fetched tale by Voltaire satirizing the optimism espoused by the philosophers of the Age of Enlightenment. It is the story of a young man’s adventures throughout the world, where he witnesses much evil and disaster. Throughout his travels, he adheres to the teachings of his tutor, Pangloss, believing that "all is for the best in the best of all possible worlds." Candide is Voltaire’s answer to what he saw as an absurd belief proposed by the Optimists - an easy way to rationalize evil and suffering. Though he was by no means a pessimist, Voltaire refused to believe that what happens is always for the best.The Age of Enlightenment is a term applied to a wide variety of ideas and advances in the fields of philosophy, science, and medicine. The primary feature of Enlightenment philosophy is the belief that people can actively work to create a better world. A spirit of social reform characterized the political ideology of Enlightenment philosophers. While Voltaire’s Candide is heavily characterized by the primary concerns of the Enlightenment, it also criticizes certain aspects of the movement. It attacks the idea that optimism, which holds that rational thought can inhibit the evils perpetrated by human beings.
Candide is written to show human vices but also show Voltaire’s counter ideas to Leibniz’s optimism. Each one of the characters that Candide interacts with has their own specific folly that proves the world maybe isn’t all for the best. Pangloss is so optimistic that he is naive and conceded, the abbe in France is extremely greedy when she steals gems from Candide, and the Dervish who doesn’t question things is so passive that he isn’t very likeable. The ending of the novel concludes when Candide finds peace in the garden where he is working to escape the three evils in the world according to the Old Turk. Candide’s finding of peace can correlate with Voltaire being okay with life and the earth even though he sees suffering happen. Though the novel bashes on optimism, Voltaire’s acceptance life and of the world is a good example for anyone.
...mise to only love their husbands or wives and now he had been unfaithful to her with the Marquise. This action by Candide demonstrates how Candide has adapted to the world and how people also adapt to the things that exist.
Of course, because it is a satire, Candide continues to have a badly founded and overly optimistic view on the world, even though there are piles of evidence that would point to the contrary. Candide’s complete inability to form his own philosophies and views without adopting others’ is an element of the text because again, it is a satire, but also to highlight the absurdity of thinking that everything happens in order to maintain balance and keep things for the best. Candide’s naivety and almost painfully deliberate simplemindedness is used to represent mankind. At the time this was written, many people displayed similar much less exaggerated traits. By highlighting the complete absurdity of this way of thinking through Candide’s childlike repetition of other characters’ values and ideas, Voltaire illustrated that everything is not for the best in this not best of all possible worlds. He stated that one cannot simply float through life expecting good things to happen to him, not making any decisions for himself and relying on others for his ideas. It is crucial that we work for our happiness in life, that we cultivate our
Oedipus loses all trust for Creon and thinks that he is plotting to kill him and steal the thrown. This, however, is not true at all. Creon even says that he would rather not be king. He is equal in all decision making with Oedipus and Jocasta. So why would he want the extra hassle of actually having to be the king. Oedipus doesn’t listen and wants to have Creon banished or killed.