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Apology
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The African Slave Trade had many dire consequences, and these include the loss of millions of lives, a large decrease in population, and loss of stability because remaining African kingdoms were destroyed. There was also a loss of heritage, because enslaved Africans lost their religion and way of life. Caribbean nations and Black people should receive reparations, because for hundreds of years the islands affected by the slave trade were left in a poor state with terrible developmental obstacles. It would be a moral act for the countries that took part in the slave trade to participate in repaying Black people and rebuilding the Caribbean nations.
In relation to reparations, there is a legal requirement to send reparations to Black people
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They have a right to obtain treatment for the violation of their rights. A victim may include those who have experienced harm, whether it may be individually or collectively. Another example of a victim who may be qualified to receive reparations are family or those who depend on the direct victim or persons who have suffered harm. In such a fast moving world that is developing quickly, if Caribbean nations and countries affected by slavery received reparations, it would allow them to rebuild their broken nations while also helping them to contribute more advanced developments to better benefit the inhabitants. In order for a country to thrive, it must have a good economy to support the people. A country that doesn’t have a good economy will struggle financially and also have difficulty to provide for their nation.
Reparations should be paid by the countries who contributed in the slave trade. In addition, there are many forms of reparations. Reparations can be paid by contributing money to individuals or groups. Reparations can also be paid in social services such as healthcare or education. Reparations can also include financial compensation, such as giving to the governments of the affected nations that were left in a horrible state. Another form of reparation is a formal apology or public
Ta-Nehisi Coates, author of the article “The Case for Reparations” presents a powerful argument for reparations to black African American for a long time of horrendous injustice as slavery plus discrimination, violence, hosing policies, family incomes, hard work, education, and more took a place in black African American’s lives. He argues that paying such a right arrears is not only a matter of justice; however, it is important for American people to express how they treated black African Americans.
Alternatively, since it was initially the ancestors of Caucasian’s that enslaved African’s their descendents should not have to compensate African Americans for what they performed. The descendents did not have any direct involvement in any way and can not change the actions of their past and should not be held liable. If Caucasian’s were to give reparations to African Americans how would they know for a fact they were giving it to the descendant of a slave? Most African Americans can not trace their hi...
In an article written by Shelby Steele, a black American whose grandfather was born into slavery, he writes about his feelings toward reparations, saying that reparations would be an insult to his heritage. He states, "My first objection to reparation for slavery is that it feels like selling our birthright for a pot of porridge." He feels as though reparations for the past will not change the black American future, saying that today's black Americans problems are failure on their part not on white Americans. What would compensation for black injustices solve?
... The Economic History Review, by Behrendt, Stephen D. David Eltis, David Richardson that stated, “…second impact of Africans that goes beyond violence on slave ships followed from the natural Africans assumption of equal status in the trading relationship…came in the wake of holding Europeans…”(Source 9). The result of considering the equal status between the Africans and the Europeans from Africa’s point of view was the Atlantic slave trade which millions of African people’s live had been jeopardized and their fate had been seal to work in the fields for the rest of their lives.
Accept a period of reflection where the incident is considered and a means of reparation is decided upon.
In “The Case for Reparations,” Ta-Nehisi Coates sets out a powerful argument for reparations to blacks for having to thrive through horrific inequity, including slavery, Jim Crowism, Northern violence and racist housing policies. By erecting a slave society, America erected the economic foundation for its great experiment in democracy. And Reparations would mean a revolution of the American consciousness, reconciling of our self-image as the great democratizer with the facts of our history. Paying such a moral debt is such a great matter of justice served rightfully to those who were suppressed from the fundamental roles, white supremacy played in American history.
Reparations is defined as the act of making amends, giving satisfaction for a wrong or injury, or helping those who have been wronged. Coates argues that no one really has a solid idea on how to go about reparations for African-Americans. This is due to the fact
Though, the African-American people have already been given some restitution for being victims to the system of slavery, not enough has been
Reparations Although the talk of reparations of slavery has been in discussion for over a hundred years, it is beginning to heat up again. Within these discussions, the issue of the form of reparations has been evaluated and money has been an option several times. However, reparations in the form of money should not be obtained for several reasons. Firstly, it is not a solution to the problem, secondly monetary reparations have the ability to worsen discrimination, thirdly, who gets paid, and how is it regulated, and lastly, the money can be misused.
...to do what they want by not being stopped. Slavery is a whole culture giving permission for the violation of human rights. Martin Luther King Jr. quoted Edmund Burke in a speech about human rights as saying, "All that is necessary for the triumph of evil is that good men do nothing." Our society has created many political and social justice organizations on a domestic and international level that strive to confront these crimes against human rights. But, the truth needs to be acknowledged with wider eyes and our universal morals encourage the understanding and compassion necessary for our diverse world to live together peacefully with equality among all humans. Only in this practice will we truly learn what our humanity is.
In an article by ABC news it was written that “there’s no disputing that African American suffered centuries of enslavement. What’s far less certain, however is what kind of debt is owed to the descendants of those slaves.” They also said “many group of influential lawyers and scholars have profited from slavery.” This goes to show that the people responsible for the enslavement of hundreds of people are profiting from slavery, and that if they did want to pay reparations, they’re unsure how to give it. The article then goes to mention other cases of reparation that have been paid like Germany paying $60 billion to holocaust survivors, and the united states paying $20,000 to over 100,000 Japanese Americans sent to internment camp during world war
Prior to World War I there was much social, economic, and political inequality for African Americans. This made it difficult for African Americans to accept their own ethnicity and integrate with the rest of American society. By the end of World War II however African Americans had made great strides towards reaching complete equality, developing their culture, securing basic rights, and incorporating into American society.
Bouie argues, “The case for reparations, in short, is straightforward. As a matter of public policy, America stole wealth from black people, denied them a shot at prosperity, and deprived them of equal citizenship” (Bouie). Coates, in his article, never tries to make an argument for reparation, merely introduces the HR 40 bill, which would authorize a study of reparations by the American government. The point of the bill is to shed light on racial inequalities, both past and present, that many people are ignorant of, but still benefit from. Coates’ goal is for the country to really acknowledge white supremacy, and the role that it played in our country’s history. I agree that the country should be aware of his true roots, how our country was built on the back of stolen labor from slaves, but simply acknowledging is not enough. Coates is probably hoping that once the country comes to terms with just how much white supremacy and racial inequality is engrained into our culture, then the policy changes will follow. That may be a good approach to take, or perhaps we should demand reparations for those wrong now, instead of waiting and relying on the goodwill of the government to do what is right. What I want to discuss now is what these reparations would look
Slavery is a system under which people are treated as property to be bought and sold, and are forced to work. Slavery was cruelty at its best. Slavery is described as long work days, a lack of respect for a human being, and the inability for a man or a woman to have gainful employment. The slaves were victimized the most for obvious reasons. Next on the list would be the families of both the slave and slave owners. At the bottom of the list would be the slave owners. Slavery does in fact victimize slaves, slave owner and their families by repeating the same cycle every generation.
This class was filled with riveting topics that all had positive and negative impacts on Africa. As in most of the world, slavery, or involuntary human servitude, was practiced across Africa from prehistoric times to the modern era (Wright, 2000). The transatlantic slave trade was beneficial for the Elite Africans that sold the slaves to the Western Europeans because their economy predominantly depended on it. However, this trade left a mark on Africans that no one will ever be able to erase. For many Africans, just remembering that their ancestors were once slaves to another human, is something humiliating and shameful.