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The case for reparations overview
The case for reparations overview
The case for reparations overview
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Essayist and author, Ta-Nehisi Coates, has composed several works. They vary from essays to books and he uses his platform to discuss cultural, political, and social issues. Two of his major works are his essay, “The Case for Reparations”, and his memoir, “The Beautiful Struggle”. The circumstances that Coates encountered within his memoir are a result of everything that he discussed his essay. He believes that there should be a case of reparations for the African-American people. Reparations is defined as the act of making amends, giving satisfaction for a wrong or injury, or helping those who have been wronged. Coates argues that no one really has a solid idea on how to go about reparations for African-Americans. This is due to the fact …show more content…
Coates lived in the ghettos of West Baltimore with his siblings and parents. None of them could go to expensive private schools, they had to attend the public schools that were close by because of conditions back in the past such as poverty and oppression due to their skin color. Coates’ father also had to take charge of their family because he was aware of the fact that opportunities would not come easily to his children due to the way society was arranged. Similarly, a man by the name of Clyde Ross moved to the ghettos of Chicago during the Great Migration. Because he was African-American, he was charged an extremely high price for his home, and to keep up with the payments he “took a second job at the post office and then a third job delivering pizza”. The money Ross made could not continue to go into the making up and decorating of the house or taking the best possible care of his family, the money always ended up with the already rich white home sellers. This was the case for many black people so places such as these turned into the ghettos. The poverty and oppression that Coates had to endure was the exact same poverty and oppression that Ross had to endure. In his essay, “The Case for Reparations”, Coates sites Harvard historian, Walter Johnson, who claims that “slaves were the single largest
Coates wrote a 176 page long letter to his 14 years old son to explain what the African American society were going through at the time being. In the book, Coates used himself as an example to demonstrate the unjust treatment that had been cast upon him and many other African Americans. Readers can sense a feeling of pessimism towards African American’s future throughout the entire book although he did not pointed it out directly.
For as long as I can remember, racial injustice has been the topic of discussion amongst the American nation. A nation commercializing itself as being free and having equality for all, however, one questions how this is true when every other day on the news we hear about the injustices and discriminations of one race over another. Eula Biss published an essay called “White Debt” which unveils her thoughts on discrimination and what she believes white Americans owe, the debt they owe, to a dark past that essentially provided what is out there today. Ta-Nehisi Coates published “Between the World and Me,” offering his perspective about “the Dream” that Americans want, the fear that he faced being black growing up and that black bodies are what
However, Coates, in his article points out that white people robbed, unkindly treated, and misused African American people. He argues that the “Case for Reparations” will give chances for black African American to have a better future and forget their past. Also he argues that white people crated the damages to the blacks and they need to know how to care and abolish those wrong things that the white people had done to the black African
In an article written by Shelby Steele, a black American whose grandfather was born into slavery, he writes about his feelings toward reparations, saying that reparations would be an insult to his heritage. He states, "My first objection to reparation for slavery is that it feels like selling our birthright for a pot of porridge." He feels as though reparations for the past will not change the black American future, saying that today's black Americans problems are failure on their part not on white Americans. What would compensation for black injustices solve?
When it all comes down to it, one of the greatest intellectual battles U.S. history was the legendary disagreement between Booker T. Washington and W.E.B. DuBois. This intellectual debate sparked the interest of the Northerners as well as the racist whites that occupied the south. This debate was simply about how the blacks, who just gained freedom from slavery, should exist in America with the white majority. Even though Washington and DuBois stood on opposite sides of the fence they both agreed on one thing, that it was a time for a change in the treatment of African Americans. I chose his topic to write about because I strongly agree with both of the men’s ideas but there is some things about their views that I don’t agree with. Their ideas and views are the things that will be addressed in this essay.
What is the value of property-ownership if the Negro cannot draw upon the rich material wealth of his own soil (Du Bois 70)? How does the emergence of an industrial economy in the New South advance the economic interests of the African-American community after Reconstruction? What is the true meaning of progress for the Southern Negro? In The Souls of Black Folk and the Invisible Empire State, W.E.B. Du Bois situated the industrial rise of the New South with the case study of the Georgia Black Belt. He argued that African-Americans’ “lack of capital, land, and economic organization” stifled their potential for economic advancement as wage-laborers in Georgia (Du Bois 102). In chapter seven, Du Bois echoed the sentiments of the Negro Peon about the state of black-white labor relations. “The shadow hand of the master’s grand-nephew or cousin stretches out of the gray distance to collect the rack-rent remorselessly, and so the land is uncared-for and poor. Only black tenants can stand such a system and they must” (Du Bois 73). The reign of the white merchant, commissary shops, and the private industry (convict leasing practices) built the New South—building wealth for white creditors, while leaving African-Americans financially
In “The Case for Reparations,” Ta-Nehisi Coates sets out a powerful argument for reparations to blacks for having to thrive through horrific inequity, including slavery, Jim Crowism, Northern violence and racist housing policies. By erecting a slave society, America erected the economic foundation for its great experiment in democracy. And Reparations would mean a revolution of the American consciousness, reconciling of our self-image as the great democratizer with the facts of our history. Paying such a moral debt is such a great matter of justice served rightfully to those who were suppressed from the fundamental roles, white supremacy played in American history.
Washington 's programme naturally takes an economic cast” (Du Bois). Du Bois believed that Washington’s theory was a gospel of Work and Money that ultimately overshadowed the higher aims of life” Later he makes another statement so powerful that should have made all African Americans want to stand up and fight for a better social status and rights for both the South and North. He goes on stating “The growing spirit of kindliness and reconciliation between the North and South after the frightful differences of a generation ago ought to be a source of deep congratulation to all, and especially to those whose mistreatment caused the war; but if that reconciliation is to be marked by the industrial slavery and civic death of those same black men, with permanent legislation into a position of inferiority, then those black men, if they are really men, are called upon by every consideration of patriotism and loyalty to oppose such a course by all civilized methods, even though such opposition involves disagreement with Mr. Booker T. Washington.” (Du
Lewis’s viewpoint is not without it’s truths. The Harlem renaissance was overseen by a number of intellectuals such as Booker T. Washington, Marcus Garvey, and W.E.B. Dubois. Booker T. Washington‘s, a highly influential speaker of the age, words appealed to both Caucasians and African-Americans. Washington forged an interracial bridge of communication through his unique tactics in the quest for equality. He believed in more subtle ways of gaining equality through hard work, cunning, and humility. He stated, “The wisest among my race understands that the agitation of questions of social equality is the extremist folly, and that progress in the enjoyment of all the privileges that will come to us must be the result of severe and constant struggle rather than of artificial forcing.”(Salley, 15) With this statement, Washington himself denies that this new awakening in equality and arts could be forced,...
Reparations Although the talk of reparations of slavery has been in discussion for over a hundred years, it is beginning to heat up again. Within these discussions, the issue of the form of reparations has been evaluated and money has been an option several times. However, reparations in the form of money should not be obtained for several reasons. Firstly, it is not a solution to the problem, secondly monetary reparations have the ability to worsen discrimination, thirdly, who gets paid, and how is it regulated, and lastly, the money can be misused.
Coates is tells his son about achieving The American Dream, the difficulties he seen and experienced due to racism, and unfair/injustice ways. His book shows how racism makes The American Dream difficult to achieve, how the environment we live in affects us and how the roots of black people has an impact on our lives today.
Imagine you’re young, and alone. If your family was taken from you and suffered horribly for your freedom, would you want to be repaid in some form? In the article “The Case for Reparations” Ta-Nehisi Coates discusses a great deal of information about reparations, and if they should be given. Reparations are when a person or people make amends for the wrong they have done. Ta-Nehisi believes that from two hundred years of slavery, ninety years of Jim Crow laws, sixty years of separate but equal, and thirty five years of racist housing policy, that America is shackled.
Reparations always use money because in order to pay people the government need money to pay them with. Even if the government increased education that would still take money in taxes. According to David Frum even if the citizens all wanted to pay the African American population the country would not have the money to do that. The only possible way is to increase taxes on everybody, making sure nobody has money because the citizens are all paying it in taxes to the African Americans for reparations (David Frum). Some people may say that people can pay reparations without money, such as increasing their public schools or supplying them with food. According to Kyle Smith (what news company) in hindsight, this might seem like a good idea, although the government can not increase public schools without taking taxes because they are funded by the government. Also the citizens of the country have to buy the food somehow, it always involves money (Kyle Smith). When the government taxes the American people there will always be out cry in what is a right tax and what is a wrong tax. The average white American pays 25% of their income in taxes. If the government would make another tax for say reparations, that would make it to be that over 25% of people's income is going to taxes and not to the
By creating the ghettos, African Americans were residential separated from other races. These ghettos were created to keep the African American race down. When it comes to income, most black families who lived in these certain areas were unemployed and very poor (William, 1980). Most of the jobs that were available, were far away from the ghetto, and the blacks didn’t have the requirements that were needed for that particular job. When blacks were to look for a job, it wasn’t easy because they would have to deal with racial discrimination, which was another reason why they continued to be
12 Million Black Voices by Richard Wright is a photo and text book which poetically tells the tale of African Americans from the time they were taken from Africa to the time things started to improve for them in a 149 page reflection. Using interchanging series of texts and photographs, Richard Wright encompasses the voices of 12 Million African-Americans, and tells of their sufferings, their fears, the phases through which they have gone and their hopes. In this book, most of the photos used were from the FSA: Farm Security Administration and a few others not from them. They were selected to complement and show the points of the text. The African-Americans in the photos were depicted with dignity. In their eyes, even though clearly victims, exists strengths and hopes for the future. The photos indicated that they could and did create their own culture both in the past and present. From the same photos plus the texts, it could be gathered that they have done things to improve their lives of their own despite the many odds against them. The photographs showed their lives, their suffering, and their journey for better lives, their happy moments, and the places that were of importance to them. Despite the importance of the photographs they were not as effective as the text in showing the African-American lives and how the things happening in them had affected them, more specifically their complex feelings. 12 Million Black Voices by Richard Wright represents the voice of African-Americans from their point of view of their long journey from Africa to America, and from there through their search for equality, the scars and prints of where they come from, their children born during these struggles, their journeys, their loss, and plight...