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The case of reparation
The case for reparations, summary
The case for reparations, summary
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Reparations
Although the talk of reparations of slavery has been in discussion for over a hundred years, it is beginning to heat up again. Within these discussions, the issue of the form of reparations has been evaluated and money has been an option several times. However, reparations in the form of money should not be obtained for several reasons. Firstly, it is not a solution to the problem, secondly monetary reparations have the ability to worsen discrimination, thirdly, who gets paid, and how is it regulated, and lastly, the money can be misused. Many have tried to use money on several occasions to help or solve a situation, however this has been noted to be not very effective.
Often times, people assume that by giving heaping amounts of
One way would be looking at family history and trees. However there is an issue with this. Most family trees do not connect back to the eras when slavery was in practice and if they do reach that far, most trees would be incomplete. Additionally, there are no black slaves living today. Slavery ended more than 160 years ago at the cost of several hundred thousand lives lost in the Civil War. It is unfair to ask American taxpayers, many of them from families that came to the United States after slavery ended, to pay for the wrongs of slavery. The article by Hawkins further explains this point when he states, “Who would receive reparations? There are no living slaves; so it is impossible to compensate the people who were hurt by the cruel and oppressive practice of slavery. So, would we compensate black Americans in general on the theory that slavery has held them back? Blaming the economic problems someone has today on something that happened to his ancestors almost a century and a half ago seems like one heck of a stretch, but let 's say we buy into the argument…” (2014). Just as Hawkins is saying, there is no way to be sure that these people were truly impacted by slavery and it would be unfair to give a mass amount of help to those who do not deserve it. Additionally, those who receive these benefits may abuse them. Counter arguments have been
Instead, they will give individual African Americans and the community as a whole a chance to create their own economic base and become self-reliant. Supporters also say that African Americans will have a chance to become self-reliant and create their own economic base. This is not a valid argument because many of them live in America and they already have the same advantages to be able to make their own economic base and become self-reliant without the help of reparations. In addition, this will increase the misuse of money given to those individuals who are given the aid. If we were to select individuals to give the money to, there is no guarantee that this money will be spent
The article “The Case for Reparations” is a point of view that Ta-nehisi Coates looks into the life of Clyde Ross and what he went through in the African American society. Arranging reparations based off of what Clyde Ross lived through and experienced from the time he was a young child to his later adult years. Providing life facts and events comparing them to today and seeking out to present his reparations. Clyde ross explain that we are still living bound down as blacks to the white supremacy and in a new era of racism .Concluding the article the fact that it’s been far too long to live the way we are and it is time for a change to finally be made.
In 1619 a well-known issue was brought to life that is now known as an American catastrophe. In the book Black Southerners, the author John B. Boles doesn’t just provide background of how slavery began or who started it, and doesn’t just rant about the past and how mistreated the African American race was; he goes on to explain how as slavery and racism boosted the families of these slaves began to grow closer to a community and the efficiency and profitability of slavery. He also shows the perspective of not just the slaves, but the bondsmen as well to show the different perspectives throughout this point in time. As far as my generation goes, we all picture slavery as African American’s picking cotton, or doing chores around the house, going
Ta-Nehisi Coates, author of the article “The Case for Reparations” presents a powerful argument for reparations to black African American for a long time of horrendous injustice as slavery plus discrimination, violence, hosing policies, family incomes, hard work, education, and more took a place in black African American’s lives. He argues that paying such a right arrears is not only a matter of justice; however, it is important for American people to express how they treated black African Americans.
Alternatively, since it was initially the ancestors of Caucasian’s that enslaved African’s their descendents should not have to compensate African Americans for what they performed. The descendents did not have any direct involvement in any way and can not change the actions of their past and should not be held liable. If Caucasian’s were to give reparations to African Americans how would they know for a fact they were giving it to the descendant of a slave? Most African Americans can not trace their hi...
In an article written by Shelby Steele, a black American whose grandfather was born into slavery, he writes about his feelings toward reparations, saying that reparations would be an insult to his heritage. He states, "My first objection to reparation for slavery is that it feels like selling our birthright for a pot of porridge." He feels as though reparations for the past will not change the black American future, saying that today's black Americans problems are failure on their part not on white Americans. What would compensation for black injustices solve?
Slave insurrection occurred in a multitude of ways. Slaves practiced everyday resistance as well as planned and executed more elaborate forms of resistance. One form of resistance was strikes. During a strike Negros would flee to the swamps or forests and send back word that they would return if their demands were made. Demands would often include food, clothes, fewer beatings, shorter hours, or a new overseer. If demands were met they would return. However during the Civil War the demand of payment of wages. During this era they won “lifting themselves by their own bootstraps from chattels to wage workers”.3
As a child in elementary and high school, I was taught that President Abraham Lincoln was the reason that African slaves were freed from slavery. My teachers did not provide much more information than that. For an African American student, I should have received further historical information than that about my ancestors. Unfortunately, I did not have the opportunity or desire to research slavery on my own until college. And with my eagerness and thirst for more answers concerning my African American history, I set out to console my spirit, knowledge, and self-awareness of my ancestors’ history. I received the answers that my brain, mind, and soul need. Although Abraham Lincoln signed the 13th Amendment of the United States Constitution, courageous African American slaves were the real heroes and motivation of the movement.
The controversies surrounding slavery have been established in many societies worldwide for centuries. In past generations, although slavery did exists and was tolerated, it was certainly very questionable,” ethically“. Today, the morality of such an act would not only be unimaginable, but would also be morally wrong. As things change over the course of history we seek to not only explain why things happen, but as well to understand why they do. For this reason, we will look further into how slavery has evolved throughout History in American society, as well as the impacts that it has had.
In “The Case for Reparations,” Ta-Nehisi Coates sets out a powerful argument for reparations to blacks for having to thrive through horrific inequity, including slavery, Jim Crowism, Northern violence and racist housing policies. By erecting a slave society, America erected the economic foundation for its great experiment in democracy. And Reparations would mean a revolution of the American consciousness, reconciling of our self-image as the great democratizer with the facts of our history. Paying such a moral debt is such a great matter of justice served rightfully to those who were suppressed from the fundamental roles, white supremacy played in American history.
Reparations is defined as the act of making amends, giving satisfaction for a wrong or injury, or helping those who have been wronged. Coates argues that no one really has a solid idea on how to go about reparations for African-Americans. This is due to the fact
Reparations For 246 consecutive years, blacks have been kidnapped, whipped to death, mutilated, and raped. From 1619 to 1865, these generations of slave families were living as property rather than human beings. History would agree that the crimes done against these set of selected people do not compare to those of other races. Many people don’t know that there were sex slave farms that practiced a process known as “buck breaking”.
Many African Americans were forced to live in poverty, because the events of neo-slavery after Post-Civil War, resulted to seemingly unavoidable poverty, given that their economic and social wellbeing were mostly influenced by the decisions of the whites, rather than the their own decisions. Hence, the many blacks become the stagnant component of the United States society; because even though after they gained freedom they were depicted ‘free people’, in reality they were still the same people not free from slavery, as a result most of them languished in poverty. I believe that this actions of enslaving African Americans through this system is what has led to the present state of things whereby many blacks are still poor because just like in the post-civil war times different forms of enslaving blacks have been put in place for example imprisoning through racial profiling and the concentrating of blacks in inner cities where there are not that many resources such as good schools, social facilities and good jobs which leads to crime and wasting of these people and a criminal justice system that seems to work against black
Imagine you’re young, and alone. If your family was taken from you and suffered horribly for your freedom, would you want to be repaid in some form? In the article “The Case for Reparations” Ta-Nehisi Coates discusses a great deal of information about reparations, and if they should be given. Reparations are when a person or people make amends for the wrong they have done. Ta-Nehisi believes that from two hundred years of slavery, ninety years of Jim Crow laws, sixty years of separate but equal, and thirty five years of racist housing policy, that America is shackled.
Slavery was the core of the North and South’s conflict. Slavery has existed in the New World since the seventeenth century prior to it being exclusive to race. During those times there were few social and political concerns about slavery. Initially, slaves were considered indentured servants who will eventually be set free after paying their debt(s) to the owner. In some cases, the owners were African with white servants. However, over time the slavery became exclusive to Africans and was no limited to a specific timeframe, but life. In addition, the treatment of slaves worsens from the Atlantic Slave trade to th...
Bouie argues, “The case for reparations, in short, is straightforward. As a matter of public policy, America stole wealth from black people, denied them a shot at prosperity, and deprived them of equal citizenship” (Bouie). Coates, in his article, never tries to make an argument for reparation, merely introduces the HR 40 bill, which would authorize a study of reparations by the American government. The point of the bill is to shed light on racial inequalities, both past and present, that many people are ignorant of, but still benefit from. Coates’ goal is for the country to really acknowledge white supremacy, and the role that it played in our country’s history. I agree that the country should be aware of his true roots, how our country was built on the back of stolen labor from slaves, but simply acknowledging is not enough. Coates is probably hoping that once the country comes to terms with just how much white supremacy and racial inequality is engrained into our culture, then the policy changes will follow. That may be a good approach to take, or perhaps we should demand reparations for those wrong now, instead of waiting and relying on the goodwill of the government to do what is right. What I want to discuss now is what these reparations would look