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The debate over slavery
Retorical analysis on the debate over slavery in the united states
The debate over slavery
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Reparations for Slavery - Just Another Way to Waste Taxes?
Why should American taxpayers, who never owned slaves, pay for the sins of their ancestors? What about all the Americans whose ancestors arrived here long after slavery ended? How would the economy be affected by reparations payments? How do you put a price tag on 2 1/2 centuries of legalized inhumanity? In what form would reparations be paid? How would you establish who's a descendant? It all still comes down to one basic question, Should the descendents of slaves’ masters have to pay for their ancestors’ direct involvement and economic compensations from the institution of slavery in America? The answer is yes, reparations should be paid to the descendents of slave’s. Since descendents of slaves’ masters still live off the wealth of companies, products, and labor that slaves generated over the course of four hundred years there should not be a doubt in anyone’s mind that slavery should be compensated.
Alternatively, since it was initially the ancestors of Caucasian’s that enslaved African’s their descendents should not have to compensate African Americans for what they performed. The descendents did not have any direct involvement in any way and can not change the actions of their past and should not be held liable. If Caucasian’s were to give reparations to African Americans how would they know for a fact they were giving it to the descendant of a slave? Most African Americans can not trace their hi...
Ta-Nehisi Coates, author of the article “The Case for Reparations” presents a powerful argument for reparations to black African American for a long time of horrendous injustice as slavery plus discrimination, violence, hosing policies, family incomes, hard work, education, and more took a place in black African American’s lives. He argues that paying such a right arrears is not only a matter of justice; however, it is important for American people to express how they treated black African Americans.
For over 200 years people of African descent were enslaved by Anglo-Saxons, having to endure painful hardships and not really even having an identity. After the Emancipation Proclamation they were supposedly "free" but were still considered a lesser people by many white Americans, even to the present day. But the question that has been posed and that we have read about is whether or not black Americans should receive monetary compensation for their hardships.
The United States will forever have a bad rep for what happened to those who were once enslaved in this country. The two sides of this controversy, being Pro Slavery and the Abolitionists, set one of the main splits in this country that was supposedly a place for anyone to have “freedom”. What started this affair was the overall reality that African Americans were represented as unusually different, there were many reasons for the white man to justify slavery, and what became the practice of being racial prejudice. The ideas behind what the Pro Slavery activists believed versus the Abolitionists, each to their own, have an attitude towards what they thought was right and wrong for the well being of their country, but
In “The Case for Reparations,” Ta-Nehisi Coates sets out a powerful argument for reparations to blacks for having to thrive through horrific inequity, including slavery, Jim Crowism, Northern violence and racist housing policies. By erecting a slave society, America erected the economic foundation for its great experiment in democracy. And Reparations would mean a revolution of the American consciousness, reconciling of our self-image as the great democratizer with the facts of our history. Paying such a moral debt is such a great matter of justice served rightfully to those who were suppressed from the fundamental roles, white supremacy played in American history.
So why shouldn't the great-great grandchildren of those who worked for free and were deprived of education and were kept in bondage not be compensated? Why should American taxpayers who never owned slaves pay for the sins of ancestors they don't even know? Ask one question and it leads to another. How would the economy be affected? How do you put a price tag on over two centuries of legalized inhumanity? In what form would reparations be paid? How would you establish who is a descendant? Questions start debates.
Though, the African-American people have already been given some restitution for being victims to the system of slavery, not enough has been
In an article by ABC news it was written that “there’s no disputing that African American suffered centuries of enslavement. What’s far less certain, however is what kind of debt is owed to the descendants of those slaves.” They also said “many group of influential lawyers and scholars have profited from slavery.” This goes to show that the people responsible for the enslavement of hundreds of people are profiting from slavery, and that if they did want to pay reparations, they’re unsure how to give it. The article then goes to mention other cases of reparation that have been paid like Germany paying $60 billion to holocaust survivors, and the united states paying $20,000 to over 100,000 Japanese Americans sent to internment camp during world war
As the years go by we can see the aftermath of what slavery, segregation and racism toward African Americans have done to Blacks. African Americans have suffered many brutal treatment that has affected us physically and mentally and we are still dealing with the repercussion of the many years of oppression. The Declaration of Independence was written hundreds of years ago stating all men are equal but African Americans are still socially and racially unequal to White America. Until now Blacks have been given insufficient credit of the basis of where humanity and civilization started. Throughout our educational history we’ve learned that the Egyptians created Egypt not including the Egyptians were African Americans and we’ve also learned from textbooks the European’s created many inventions, founded many countries and established these intelligent philosopher’s and writers we study from today basically making Europeans the superior race for many Countries but not even mentioning the contributions of African Americans and what they have done and how much they have accomplished for civilization. When we look at film and literature we can dissect and repair the image of African Americans by looking at written evidence, documentaries and movies to see the hidden truth.
There are no living slaves so it is impossible to compensate the people who were hurt by the cruel and oppressive practice of slavery. So, would we compensate black Americans in general for the theory that slavery has held them back? Blaming the economic problems someone has today on something that happened to his ancestors almost a century and a half ago seems like one heck of a stretch, but let’s say we buy into the argument.” (2014). Just as Hawkins is saying, there is no way to be sure that these people were truly impacted by slavery, and it would be unfair to give a mass amount of help to those who do not deserve it.
Farming, sewing, and taking care of livestock were just a few responsibilities that were left to slaves during the 1600's. White families received all of the benefits from the work done, yet they rarely had to lift a finger, unless it was to correct a slave. Today's generation reads about slavery and regards it as morally wrong. While I agree that slavery was one of America's greatest wrongdoings, it paved the way for America as we know it today.
Slavery is the idea and practice that one person is inferior to another. What made the institution of slavery in America significantly different from previous institutions was that “slavery developed as an institution based upon race.” Slavery based upon race is what made slavery an issue within the United States, in fact, it was a race issue. In addition, “to know whether certain men possessed natural rights one had only to inquire whether they were human beings.” Slaves were not even viewed as human beings; instead, they were dehumanized and were viewed as property or animals. During this era of slavery in the New World, many African slaves would prefer to die than live a life of forced servitude to the white man. Moreover, the problem of slavery was that an African born in the United States never knew what freedom was. According to Winthrop D. Jordan, “the concept of Negro slavery there was neither borrowed from foreigners, nor extracted from books, nor invented out of whole cloth, nor extrapolated from servitude, nor generated by English reaction to Negroes as such, nor necessitated by the exigencies of the New World. Not any one of these made the Negro a slave, but all.” American colonists fought a long and bloody war for independence that both white men and black men fought together, but it only seemed to serve the white man’s independence to continue their complete dominance over the African slave. The white man must carry a heavy
In 1619 a well-known issue was brought to life that is now known as an American catastrophe. In the book Black Southerners, the author John B. Boles doesn’t just provide background of how slavery began or who started it, and doesn’t just rant about the past and how mistreated the African American race was; he goes on to explain how as slavery and racism boosted the families of these slaves began to grow closer to a community and the efficiency and profitability of slavery. He also shows the perspective of not just the slaves, but the bondsmen as well to show the different perspectives throughout this point in time. As far as my generation goes, we all picture slavery as African American’s picking cotton, or doing chores around the house, going
Bouie argues, “The case for reparations, in short, is straightforward. As a matter of public policy, America stole wealth from black people, denied them a shot at prosperity, and deprived them of equal citizenship” (Bouie). Coates, in his article, never tries to make an argument for reparation, merely introduces the HR 40 bill, which would authorize a study of reparations by the American government. The point of the bill is to shed light on racial inequalities, both past and present, that many people are ignorant of, but still benefit from. Coates’ goal is for the country to really acknowledge white supremacy, and the role that it played in our country’s history. I agree that the country should be aware of his true roots, how our country was built on the back of stolen labor from slaves, but simply acknowledging is not enough. Coates is probably hoping that once the country comes to terms with just how much white supremacy and racial inequality is engrained into our culture, then the policy changes will follow. That may be a good approach to take, or perhaps we should demand reparations for those wrong now, instead of waiting and relying on the goodwill of the government to do what is right. What I want to discuss now is what these reparations would look
Slavery has been a part of human practices for centuries and dates back to the world’s ancient civilizations. In order for us to recognize modern day slavery we must take a look and understand slavery in the American south before the 1860’s, also known as antebellum slavery. Bouvier’s Law Dictionary defines a slave as, “a man who is by law deprived of his liberty for life, and becomes the property of another” (B.J.R, pg. 479). In the period of antebellum slavery, African Americans were enslaved on small farms, large plantations, in cities and towns, homes, out on fields, industries and transportation. By law, slaves were the perso...
In Philosophical Ethics, Utilitarianism is the doctrine that our actions are right if the outcome of our actions generate the greatest happiness amongst the majority. However, in “What is Wrong with Slavery?” some objectors of utilitarianism have tried to dismiss this moral reasoning as to having any importance by blaming the awful actions of slave traders and slave owners on utilitarianism. They attack this doctrine by saying that utilitarianism is a belief system that can either praise or condemn slavery, and utilitarianism easily commend slavery if a majority of the people visualize a slave-owning society as the most beneficial and generate greatest happiness. In this matter, the slave owners and slave traders can say that slavery is the right action because it generates the greatest happiness amongst themselves, because they may be in the illusion that they represent the majority. In response to these anti-utilitarian’s, R.M. Hare defends Unitarianism through the rebuttal of the anti-utilitarian’s claims. Hare agrees that the nature of utilitarianism can either commend or condemn slavery, but a key factor that anti-utilitarians forget is that utilitarianism shows what is wrong with slavery through reasoning, instead of just bluntly saying slavery is wrong without any proof.