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Poetry and the theme of love
Themes of love in poetry
Themes of love in poetry
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In his poem “The Sun Rising,” John Donne uses personification of the sun, anti-courtier rhetoric, and metaphysical conceit to express love’s ability to transcend earthly conditions and position lovers at the center of the universe.
The poem opens with the speaker deriding the sun for interrupting his morning with his lover. He addresses the sun as a nosy old man, saying, “Busy old fool, unruly sun, / Why dost thou thus… / Saucy pedantic wretch,” (665, 1-5). The sun, which in most traditions is variously symbolic of power, monarchy, and divinity, is here reduced to a very earthly and lowly state, contrary to his usual place among the heavens. Through the speaker’s personification of him, the sun is transformed from a noble celestial body to one who not only lacks authority, but is “unruly” and “saucy.” Both qualities imply his inferior status, but also his defiant, and thereby ignoble, countenance. The speaker goes on to tell the sun, “Go chide / Late school-boys and sour prentices /…love, all alike, no season knows nor clime, / Nor hours, days, months, which are the rags of time,” (665, 5-10). After relegating the sun to the position of a lowly fool, the speaker tells him that he lacks jurisdiction over him and his lover. Though the sun governs all the world’s inhabitants, directing them when to sleep, wake, and work, the lovers alone refuse to submit to his rule. Hours and days hold no significance for them, and are referred to as the “rags of time,” which diminishes the sun’s status yet again to that of pauper, and makes the lovers rich in comparison. As a result of the power of their love, they require no governance but their own. While the rest of the world answers to the sun’s will, the two lovers, without the necessity of ...
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...minates in his declaration that he and his lover are the whole world. He informs the sun that he can fulfill his duty of warming the world by staying to warm them, because they encompass the world. The sun is left to orbit the lovers’ bed. The state of being in love has lead the couple to supercede all the princes in the world and to master its vast well, and establishes them as the heart of the universe.
As a result of their impassioned love, the poem’s speaker and his lover transcend material constraints and the limitations of their low rank, as well feeling that they are at the center of the universe. Donne’s personification of the sun, his use of anti-courtier rhetoric that expands on the anti-authoritative sentiment directed at the sun, and his metaphysical conceit that raises the lovers above nobility and wealth, all reveal the transcendent quality of love.
In order to better understand Philip's critique of Donne within the lines of her poetry, a reading
Nature, that washed her hands in milk” can be divided structurally into two halves; the first three stanzas constitute the first half, and the last three stanzas make up the second half. Each stanza in the first half corresponds to a stanza in the second half. The first stanza describes the temperament of Nature, who is, above all, creative. This first stanza of the first half corresponds to stanza four, the first stanza in the second half of the poem. Stanza four divulges the nature of Time, who, unlike Nature, is ultimately a destroyer. Time is introduced as the enemy of Nature, and Ralegh points out that not only does Nature “despise” Time, she has good reason for it (l. 19). Time humiliates her: he “rudely gives her love the lie,/Makes Hope a fool, and Sorrow wise” (20-21). The parallel between the temperaments of Nature and Time is continued in stanzas two and five. Stanza two describes the mistress that Nature makes for Love. This mistress, who is made of “snow and silk” instead of earth, has features that are easily broken (3). Each external feature is individually fragile: her eyes are made of light, which cannot even be touched, her breath is as delicate as a violet, and she has “lips of jelly” (7-8). Her demeanor is unreliable, as well; it is made “Only of wantonness and wit” (12). It is no surprise that all of the delicate beauty Nature creates in stanza two is destroyed by Time in stanza five. Time “dims, discolors, and destroys” the creation of Nature, feature by feature (25-26). Stanzas three and six complete the parallel. In the third stanza, the mistress is made, but in her is “a heart of stone” (15). Ralegh points out that her charm o...
During the first four lines of the poem the speaker feels like God has been very generous to him, he feels that God is almost too friendly and that he has been too caring. Donne feels that in orde...
It is quite feasible to state that poetry at its finest is a dazzling and expressive art of words. A poem not only can expose the diplomatic beliefs of societies, but can also articulate passions and sentiments of the author to whom the poem belongs. One of the many fine poems that have been prevalent among the study of literature that is irrefutably powerful is Meditation 17 by John Donne. This poetic essay exposes John Donne’s opinions and beliefs on humanity, and covers much cogitation from religion all the way to death. Of course, the poem has been written so profoundly that one may not grasp it completely at first glimpse, however John Donne does use explicit strategies to better convey his message to readers of all sorts. John Donne utilizes situation, structure, language, and musical devices to enhance the poem and to aid in delivering his message efficiently.
In “Sonnet XVII,” the text begins by expressing the ways in which the narrator does not love, superficially. The narrator is captivated by his object of affection, and her inner beauty is of the upmost significance. The poem shows the narrator’s utter helplessness and vulnerability because it is characterized by raw emotions rather than logic. It then sculpts the image that the love created is so personal that the narrator is alone in his enchantment. Therefore, he is ultimately isolated because no one can fathom the love he is encountering. The narrator unveils his private thoughts, leaving him exposed and susceptible to ridicule and speculation. However, as the sonnet advances toward an end, it displays the true heartfelt description of love and finally shows how two people unite as one in an overwhelming intimacy.
The metaphysical era in poetry started in the 17th century when a number of poets extended the content of their poems to a more elaborate one which investigated the principles of nature and thought. John Donne was part of this literary movement and he explored the themes of love, death, and religion to such an extent, that he instilled his own beliefs and theories into his poems. His earlier works, such as The Flea and The Sunne Rising, exhibit his sexist views of women as he wrote more about the physical pleasures of being in a relationship with women. However, John Donne displays maturity and adulthood in his later works, The Canonization and A Valediction: Forbidding Mourning, in which his attitude transcends to a more grown up one. The content of his earlier works focused on pursuing women for his sexual desires, which contrasts heavily with his latter work. John Donne’s desire for physical pleasure subsides and he seeks to gain an emotional bond with women, as expressed in his later poetry.
Andrew Marvell successfully writes about a delicate subject without coming off as dirty or disrespectful to the subject of sexuality. Each stanza carries a different way of looking at the same subject. The way Marvell speaks in the first stanza shows that he is not being impetuous, that he does love his mistress. He creates a sense of timelessness and then in the second stanza he sweeps that away and introduces death as frightening but unavoidable. He realizes how precious time is and is very effective in convincing his mistress of this fact as well. The last lines leave the reader with the image of this couple conquering and taking advantage of time by making the sun run. This poem would not be what it is without the detailed imagery, symbolism, and metaphors that Marvell applied to each stanza.
The first stanza shows a wide range of fantastical language with the intention of drawing the reader slowly and steadily into the hazy, dreamlike setting. Along with the words like ?fantasy?, ?fables? and ?dreams? come affectionate phrases that effectively show us that the poem is meant to be addressed to a lover, ?Dear love? being the most obvious example. Later on in the poem, the language shifts from drowsy and steady to more intense and complicated, yet less passionate and more doubtful. Donne?s choice in the last stanza to utilize fiery words like ?torches? and phrases ?light and put out? and ?thou cam?st to kindle? depict a sense of overwhelming passion, as uncontrollable as fire. Donne doubts that he can control his lover to continue loving him as fervently as in his dream, which is why his dream lover is ?an angel? while his lover in reality is compared to fire.
In both ‘The Sun Rising’ and ‘The Good Morrow’ Donne presents the experience of love, in a typical Metaphysical style, to engage his reader through sharing his own experiences. These poems show distinctive characteristics of Metaphysical poems which involve colloquial diction, drawing inventive imagery from unconventional sources, passionately analysing relationships and examining feelings. Donne presents the experience of love through conceits, Metaphysical wit, language techniques and imagery, in a confident tone using logical argument. The impact of Donne’s use of direct and idiomatic language shows the reader how he feels about a woman and ultimately love.
For those who disagree, it also appears to be about a lover who perceives the world through love which he finds in sunlight.
And then the Sun began to sing a theme of his own which rivaled the voices of the gods’ combined. The others began to grow worrisome as they knew that Sun was stronger than any one of them and was almost as powerful as Gaia himself. Gaia heard of the discord in the song and knew that Sun was becoming too powerful and had to do something, but Gaia was too caring and wasn’t ready to banish one of his servants that were like children to him. The Sun eventually separated from the rest and began to plot against the creating of the
John Donne is known as being one of the most famous and influential metaphysical poets. The term “metaphysical," as applied to English and continental European poets of the seventeenth century, was used by Augustan poets John Dryden and Samuel Johnson to reprove those poets for their “unnaturalness.” As Johann Wolfgang von Goethe wrote, however, “The unnatural, that too is natural," and the metaphysical poets continue to be studied and revered for their intricacy and originality. Due to Donne’s personal experiences with spirituality and love, he is able to grasp the true meaning of metaphysical poetry (Brief Guide to Metaphysical Poets). Using all the aspects of metaphysical poetry, Donne creates a mysterious metaphoric poem titled, “The Flea.” Throughout this poem, the use of metaphors and breaks into the separate stanzas allow for the audiences to understand what The Flea is really about. At first glance, many read The Flea as a poem that compares sexual intimacy with an animal, but when broken down, it can be seen that the meaning is much deeper than intimacy, but it
John Donne lived in an era when the lyric was at its pinnacle. Poets were writing well-rounded, almost musical poetry on subjects that ranged from all kinds of love to enchantment with nature. Donne could not help but revolt against this excess of fluency and melody. John Donne's style stands in such sharp contrast to the accepted Elizabethan lyrical style that it becomes difficult to accept the fact that his works date from the same era. To highlight this statement, one has to compare a typical Elizabethan lyric to one of Donne's works.
In the first stanza of the poem, Donne tries to convince his lover to have sexual intercourse with him. At first one would not realize that this is his intention because he uses a flea to describe sex which is a very far-fetched description of the act hence this poem being metaphysical. Using a conceit he belittles the impact of sex and the power it has over him even though it may be untrue. Knowing that she has thought about it before, he assures her that by withholding sex from him is something so small that it does not give her power in the relationship.
Love wakes men, once a lifetime each; they lift their heavy lids, and look; And lo, what one sweet page can teach, they read with joy, then shut the book. And some give thanks, and some blaspheme and most forget; but, either way, That and the Child’s unheeded dream Is the light of all their day. (Patmore, 1973).