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Essays on symbolism in literature
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Thesis Statement
“Batter my heart, three-personed God” relays a very power message to its readers. I helps us to understand his need for God, while also expressing humility and reverence knowing that God holds all truths and that he has all the power to lead him to a life of freedom.
Outline
1. Awareness
2. Reverence
3. Humility
In the poem “Batter My Heart, Three-personed God” by John Donne a plea of repentance is being seeked from a humbled man to his Creator. Donne has fell into the clutches of Satan and he is in desperate need of God’s mercy, however the poem doesn’t seem to be a plea for that mercy it is more along the lines of a violent cry out for the Holy Spirit to take over. This poem is a young man that is struggling with sin, and is seeking salvation by any means possible; he is even willing to take desperate measures to have salvation. Donne is in a constant struggle between good and evil. In the poem Donne is pleasing with God to enter into his heart and rid him of all of the evil that has overtaken him. Bold imagery is used throughout the poem to explain the constant struggle that the writer is experiencing that the given time.
The speaker of the poem believes himself to be weak in his faith and he wants to be conquered by God and not by Satan.
“Batter my heart, three-personed God ; for you” (John Donne)
“As yet but knock ; breathe, shine, and seek to mend ;” (John Donne)
“That I may rise, and stand, o'erthrow me, and bend “(John Donne)
“Your force, to break, blow, burn, and make me new.” (John Donne)
During the first four lines of the poem the speaker feels like God has been very generous to him, he feels that God is almost too friendly and that he has been too caring. Donne feels that in orde...
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...ery interesting debate, because those word choices that are used for enthrall and ravish can also mean powerful feeling of astonishment and joy. However we do know that God is powerful and mighty and he can even be violent when it is needed an example of the violence would be the flood of Noah’s time.
I find this poem to be exceptional in its meaning, in fact the verse that comes to mind when thinking of this poem is Psalm 51:17 “the sacrifices of God are a broken spirit; a broken and contrite heart, O God, You will not despise.” (Holy Bible, New Testament) I believe that the speaker has meaning behind his words he knows that a complete peace and joy come from the awareness of one’s sin, he also believes in the submission of himself to God and the humility of heart.
Reference
John Donne; Batter My Heart, Three-personed God.
Holy Bible, New Testament
Our second poem displays the lost meaning of religion, confusion of love and how our misinterpretations on both lead us to think. Take for instance this line: “No way is [he] bringing me home. He wants someone to fix his religion.” Humans constantly want another human to give meaning to their lives in any kind of way. Some even go as far as interpreting sex and one night stands as actions of sincere love. Our secondary character is trying to find meaning in his religion once more, probably thinking if he finds someone to have sex with, eventually they’ll fall in love and it’ll give his life meaning again, ultimately “fixing” his religion. The character’s self-doubt about his religion and his actions to recuperate that meaning displays the lost meaning of religion. The line “Believe me I love religion, but he’s too quiet when praying” shows the lack of knowledge in America when talking about religion. Praying is a sacred time for people to talk to God and be thankful for them or to ask for guidance. Stating that “he’s too quiet when praying” shows a kind of lost in the meaning of religion, as it’s not a thing that’s enforced as much as it was decades
The poem is written in the father’s point of view; this gives insight of the father’s character and
In romantic words, the poet expresses how much she does think of love. She state it clear that she will not trade love for peace in times of anguish.
In one of his more powerful sermons, Sinner’s in the Hand of an Angry God, Edwards used words of parallelism that moved his listeners. He described his view of a vengeful God and the consequences of sin with such strong emotions and vividness that it was sure to astonish most, if not all of those who had the privilege of hearing or reading it. Edwards clearly portrays an image of a fearful and powerful God in relation to a simple and weak man. Edward's words were potent and astonishing and he was sure to have shaken anyone who came across them.
Often in sermon ministers pastors persuade their audience to behave in a spiritual or more fashion. Such is the case sinners in the hand of an angry god by Jonathan Edward were he god send sinners to hell who not repent. Edward wanted to education puritans about how the lord give sinner’s second chances by using vanity Edward have an extraordinary impact on puritans audience because of encouraging tone, vexed imagery and complex figurative language.
The poem takes place in heaven, earthly paradise, and hell rather than on the traditional battlefield that we encounter in the Odyssey or the Iliad. Milton describes the earthly paradise as “The open field, and where the unpierced shade Embrowned the noontide bow’rs thus was this place, A happy rural seat of various view…” (Milton 132). Instead of the protagonist battling mythological beasts or fighting off suitors who desire to take what is rightfully his, the hero faces a battle from within himself. These drastically different physical settings allow Milton to focus on going into depth regarding the trials of the human soul and the battle that wages within one between good and evil. Rather than valor on the battlefield or other great physical triumphs being what defines us Milton reveals the value of Christianity that faith must be the center of one’s life. This is where the true epic battle takes place and its outcome is what truly defines
Edwards, Jonathan. "Sinners in the Hands of an Angry God." The Norton Anthology of American Literature. Ed. Nina Baym. New York: Norton & Company, 1999. 200-211.
Sinners in the Hands of an Angry God , "The God that holds you over the
Although, I wished that the poem included more about the resurrection. It was good that it discussed Jesus return and the Day of Judgment, to encourage man’s repentance and salvation in Christ. I wondered if this poet who must have lived sometime in the Early Middle Ages actually had a dream where he imagined a tree speaking to him about the death and resurrection of Christ and then he wrote it down. If that was the case, then I can understand why the poem is not perfectly accurate and somewhat jumbled, when compared to scripture. Often our thoughts are jumbled, when we dream. The order of events seems to be a little offset. For example, the earth did not tremble, until after Jesus spirit left Him. The poem appears to put the trembling ahead of Jesus death. However, there is a lot of the good, the true, and the beautiful in this poem. It celebrates the sacrifice that Jesus made on the cross and it encourages us to look to Him on the cross, so we don’t forget how much He loves us. Also, it encourages us in our faith and knowing that Jesus will return someday, to take us into eternal glory with Him. It was good that the poem concluded with the Dreamer feeling enthusiastic about the cross, looking forward to eternal glory, and desiring to share the good news with others. This is the way that
Death is a very complicated subject that people view very differently in different situations. In John Donne’s Holy Sonnets, he writes about death in Meditations X and XVII. Both meditations use many similar rhetorical devices and appeals, but the tones of the meditations are very disparate. Donne’s different messages in Meditations X and XVII convey tones of defiance and acquiescence towards death, respectively. His apparent change of attitude towards death could be accounted for by his differing life situations while he was writing the meditations: mid-life, and near-death.
...nsight to address the lack of courage and faith that plagues every human being. “The poem succeeds admirably in registering a mood not merely of disillusionment, but of personal weakness” (Morace 950). Without the faith and courage to face the final judgment, and move on to the afterlife, one will be left to linger in purgatory.
...) This is one of the most important claims that Donne makes because he indirectly inducts himself and Anne into the canon of saints, thus making them sacred. The poem ends with Donne calling upon all those who have suffered from similar criticisms; this further dignifies Donne as a saint-like figure. Therefore, both of Donne’s latter poems expose the transformation that Donne acquires when he meets Anne. His sexist attitude and views transcend to a more spiritual and emotional one.
To start the poem off the first incarnation of evil is introduced, the leviathan that goes by the name of Grendel. “Grendel, who haunted the moors, the wild Marshes, and made home in a hell.”(17-19) This atrocity of nature has been decimating the land of herot for over 12 years. Then comes the avatar of good, the heroic man from the land of the fabled geats has traveled across the sea, touching down upon the the land of the Danes to uplift the horrid curse upon the land Herot, Beowulf. Soon after the arrival, the battle ensues, Good vs Evil, in another sense it may be seen as God vs Devil, a nod to the various religious points in the epic. “That Shepherd of evil, guardian of crime, Knew at once that nowhere on earth Had he met a man whose hands were harder… Screams of the Almighty’s enemy sang… Taut throat, hell’s captive caught in the arms of him who of all men on earth Was the strongest.”(432,467,470-473) As is usually geared towards, a part of evil is purged from the world when Grendel takes his last breath and the side of good is celebrating with the return of Beowulf and his
The questions I had for the author included a lot about Satan. I was wondering why Satan was the main character of this epic poem, and not God, like the Bible.
No poem of John Donne's is more widely read or more directly associated with Donne than the tenth of the Holy Sonnets,"Death, be not proud." Donne's reputation as a morbid preacher was well-known. He had a portrait of himself made while posed in a winding-sheet so that he could contemplate a personalized memento of death. Donne draws upon a popular subject in medieval and Renaissance art, Le roi mort or King Death. His fascination with death reaches another plateau with this poem. He almost welcomes it and denounces the process as being neither horrifying nor the "end-all be-all." In a contextual point of view, he works to rupture habitual thinking and bring attention to the intensity and depth of a situation by creating doubt or offering a new aspect of his subject. Donne takes this poem and pours forth an array of visions that directly connects to the contextualist in a look at death, the pa...