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Significance of festivals
Festivals in the early modern period
Social significance of festivals
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The fire ant gets its name from both its bright red color and its sting which can be described as a “burning” sensation. Originally found in the tropics of South America, these ants have now spread worldwide and are found ear moist areas. In times of trouble, these ants cluster together and are able to form rafts capable of floating on water. Without joint efforts by each ant in the colony this wouldn’t be possible. The same can be said about human beings specifically in traditional European lives. Rituals and festivals provide an escape from the realities of life and allow the community to come together as a collective unit to complete a common goal.
One purpose for festivals could be they were used as a way for people to relax and forget about the troubles and worries of their daily lives. “It was truly lovely for citizens who had convened at the public buildings to look on their very selves …” (Doc 1). In this document, the sons of the leaders dressed as their fathers and imitated them for the enjoyment of their community. Document 2 states, “Around the bonfire people danced, sang and leapt with great pleasure, and did not spare the bagpipes.” The people of Estonia are ecstatic about the festival and could not hold it in. From
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these two documents we can see that some people celebrated festivals with great joy and delight most likely because it was different from their dull and draining normal lives. Similar to the fire ants, rituals could have been viewed as a way for regions to uphold their ideologies.
In document 8 they discuss what happened when a wife was found to be abusive to her husband. They would tie her to a horse with her “… face to the tail…” and then parade her throughout the village while spectators yelled at her and made noise with frying pans. Document 10 has a similar portrayal of events but instead, a woman picked berries in the community berry patch and the community “… hung on her neck the basket of berries she had gathered…” Although they are not pleasant events, they do show how the public would cooperate to publicly shame individuals accused of wrong doings in order to prevent a recurrence of those
actions. All in all, based off of the provided documentations, it can be seen that the purpose that rituals and festivals served in traditional European life was to invoke a feeling of consensus amongst the inhabitants of different areas. Whether that harmony was achieved by festivity or by the humiliation of another, it still accomplished the goal of unanimity. As Henry Ford once said, “Coming together is a beginning; keeping together is progress; working together is success.”
A common phrase used in courts is that someone is “innocent until proven guilty.” Through the plot’s of “The Lottery” and The Crucible, this idea of people being innocent until guilty is shown, however, the part of this phrase about proving that guilt is conveniently left out. Of course, both stories took place in a time in which the villagers felt no need for there to be any kind of trial or reasoning for someone’s death. Rather, the persecutions that occured in these stories took place to ensure that barbaric tendencies did not spread among the people within their villages. This idea of keeping people from being barbaric or evil enforces the idea that perhaps people truly think that the people who choose the marked paper are really deserving
Anyone with knowledge of current events must be aware of times when society has seized upon a scapegoat as means of resolution. Countless politicians, military leaders, corporate executives and school administrators frequently use this proven technique. The people of the small village were very similar to the leaders of our society. The village people believed that someone had to be sacrificed to insure a good crop. "Lottery in June, corn be heavy soon", said Old Man Warner. It is scary to realize the similarities in the reasoning of the villagers and the reasoning employed today. The villagers are aware that the sacrifice is inhumane but none want to stand and voice their opinion, for fear of going against society?s standards and being outcast or being stoned. "It?s not the way it used to be," Old Man Warner said clearly. "People ain?t the way they used to be." The population fears that if they go against society they might be chosen as the lottery winner OR disrupt their corn season. "Some places have already quit lotteries," Mrs. Adams said. "Nothing but trouble in that," Old Man Warner said stoutly. "Pack of young fools."
It talks about how the young Puritan girls who are caught doing something suspicious which was dancing in the forest (Decter, 54). To prevent the punishment, the girls, accuse multiple neighbors for bewitching them. The people who get accused of witchery is sent to trial. They either have to lie and say that they did do witchcraft or say they didn’t. Lying is the best thing to do in the situation that they are in. It is really a set up cause either way they are breaking the rules of their religion. But if they lie they have better chances of not dying so quick, they will just be sent to jail but be on trial for execution. If the say they didn’t commit it and the court think that they are lying and they will get hanged immediately. This is all based off of social dynamics. The reason why people lied and scapegoat others is so that they wouldn’t get punished for witchcraft. Most of the people that was blaming people for it was the ones who were doing the witchcraft, for an example, all of the girls that was dancing in the forest. They blamed people for their actions so that they won’t get punished for it and so that the attention would be taken off of them. The result of all of this blaming is that the entire village is descended into hysteria about witches. Those called to testify about their knowledge of or participation of witchcraft, communist activities were in fact guilty as
"Make the symbol of the cross--you must be Catholic--I see them doing that all of the time." I was eager to know what my friend's response would be.
The first accusers of those on trial for witchcraft were group of teenage girls. The first girl, Betty Parris, began to have painful contortions, fever, and what were most likely hallucinations. These symptoms may have been the result of ergot poisoning, the result of eating bread made with moldy rye, but at the time, no one knew that was possible. The family’s slave, Tituba, had come from Barbados and was knowledgeable in stories of voodoo and black magic. She shared these stories with Betty and her friends. After seeing the attention Betty was getting because of her behavior, her friends began to exhibit the same behavior. Because the local doctor knew of no medical explanation, he suggested the cause was supernatural. Tituba, with her knowledge of magic became the first person accused. She thought she could save her life by confessing and naming other women as her conspirators. Tituba’s accusations were unreliable because she was trying to do anything she could to save her life. Others were also accused by the girls. These women were generally unpopular or strange in some way, so it was easy for them to be targets of the girls accusations. For these girls, who were at the center of the town’s attention and perhaps had no real understanding of the seriousness of their accusati...
There are some events in history that put the human race to shame; however, these occasions can change our future forever. Society cannot deny that social injustices occur almost every day, maybe even more than once. One large blemish in our history, the Salem Witch Trials, alienated a certain group in our society. These trials were an unfortunate combination of economic conditions, a flock’s strife, teenage boredom, and personal jealousies.
stood to inherit more economic power than most men in the area (Boyer, p66). By 1692 the young girls had continued to make false accusations of townspeople. Many of those accused were townspeople who were more prominent than others. Villagers, such as the young girl...
Changes occur within societies, cultures, religions, or livelihood, people lose their sense of importance towards their roots and sense of being therefore redefining the meaning of humanity. However, as Ceremony teaches, being in touch with one’s roots and sense of being will bring about understanding of what is true or what is false. An individual should realize the meaning of their essence and in turn would bring the understanding towards the world. Ceremony’s world application evaluates and serves as a guide of how humanity should open their eyes and look at everything in a different a perspective to see it in the way of the ceremony: the way of life. The ceremony should be practiced and adapted throughout all the time, no matter the race, religion, culture or livelihood.
In both “The Ritual of Fast Foods” and “Sweet, Sour and Resentful”, logos is used to argue that rituals cause corporations and groups of people to have control over us, in order to portray that rituals in our daily lives often force us into unconsciously making the same decision repetitively. The word ritual typically has a religious or solemn connotation, but these two passages place the term in our everyday lives. In “The Ritual of Fast Food”, Visser seemingly has intentions to expose the fast food industry, and show people the means by which these corporations exploit our habits, or rituals. The reading mentions “an outlet is designed to be a ‘home away from home’, on the highway, or anywhere in the city, or for Americans abroad” (Visser 189). Visser’s thoughts on
Festivals were meant to take the minds of the people off their everyday life , off the hard times and their work. Everyday life in Early Modern Europe was filled with rituals, both religious and secular. Songs and stories played an important role in their lives, although they sometimes adjusted the details of the legends and stories to fit the way they thought a certain festival should take place.
As children we wished to grow up and become an adult sooner so we can have more rights, but the way to adulthood varies with different cultures. Since different cultures have different ways of becoming an adult the meaning of being an adult is different. A person leaves childhood and enters adulthood in many ways there are cultural, religious, or social events. A common way in many cultures is by a rite of passage or ceremonies; a rite of passage is a ritual or event that shows that a person is now an adult. A rite of passage usually reflects certain things that are important in a culture such as values, and beliefs. Rites of passage can be described as specifications that need to be met and occur around the same time as things such as puberty, and marriage. Common types of these ceremonies are usually found in religion; some examples of these ceremonies include baptism, and a Bat Mitzvah. All of these things are considered rites of passage for a person to become an adult in their respective religions.
At the time of the Trials, the town, as Bonnet mentioned in paragraph six of her article, was experiencing a multitude of petty quarrels involving anything from land to the possible “ murder “of children. Not only does the town vent its emotions in a time of strict, rigid Puritans , but individual societies within the town grieve as well such as the young girls in the play. In Paris’s attic, Mercy Lewis , Abigail, Betty, and Mary Warren all fret and vociferate their fears of being killed to one another. They cried about Abby drinking blood and the possible disclosure of their acts by Mary Warren ( Miller 16-18 ). Little did they know, this specific communal catharsis along with Tituba’s confession were the catalysts that would light the fuses of all the townspeople, and perpetuate this simple lie into a chaotic goose chase. I have found myself in a similar situation in which I experienced quite the communal outcry. A group of friends and I had broken a window and were trying to formulate an explanation for it. It was one of the most chaotic experiences I’ve ever been in, I can’t imagine what we would have done if the punishment was hanging. These outcries were not the only types expressed in the community as the community expressed quite the obloquy once the Witch-Trials
Furthermore, understanding the fact of how the villagers in that village practiced and participated in such a barbaric ritual and archaic event were not accepted by people. In addition, people who read the story commented that the modest people of the Midwest are superstitious and backward. Here, Jackson conveyed successfully with her subtle writing style that something is about to happen. She also used a third person point of view when writing this short story. The third person point of view permitted the author to keep the outcome of the story an exposure. This therefore led to the reader to consider everything is well but actually there is something wrong somewhere. Furthermore, what could be seen from the story is people were different compared to present, there is a huge difference in cultural practices. Therefore the actions of the story go in the opposite direction of people’s opinion in the present in terms of value of life, violence and the development of respect in a family.
Shabbat is the celebration of the Sabbath. Jews recognize sunset on Friday into Saturday evening as their Sabbath. The Sabbath is a day of rest that is set apart from other days, a day in which Jews focus themselves on spiritual gratitude and reflection. Shabbat is considered one of the most important rituals to Jews. Shabbat is the observance of two interrelated commandments; to remember Shabbat (Zakhor), and to observe Shabbat (Shamor) (jewfaq.org). On Shabbat Jews rest themselves from daily tasks and take the time to enrich their minds spiritually.
Every country in the world has its own festival and celebration. People all around the world love joining together and sharing good time through the festivals and celebrations. Festivals are great way to experience local culture. Sometime they even offer a glimpse into past. There are hundreds of festivals across the world. So are you ready to experience of fun and colorful festivals? Below are some of festivals from Europe, Asia, Africa and Latin America.