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Effect of religion in society
Effect of religion in society
Effect of religion in society
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Shabbat is the celebration of the Sabbath. Jews recognize sunset on Friday into Saturday evening as their Sabbath. The Sabbath is a day of rest that is set apart from other days, a day in which Jews focus themselves on spiritual gratitude and reflection. Shabbat is considered one of the most important rituals to Jews. Shabbat is the observance of two interrelated commandments; to remember Shabbat (Zakhor), and to observe Shabbat (Shamor) (jewfaq.org). On Shabbat Jews rest themselves from daily tasks and take the time to enrich their minds spiritually.
Zakhor, of the commandment ‘to remember’, means not only to remember the Sabbath, but also means to remember the significance of Sabbath. Sabbath is both a remembrance of creation, but also a commemoration to the Jew’s freedom from Egypt and slavery. It is in Exodus that the commandment ‘to remember the Sabbath’ is explained. In Exodus 20:11, God explains, "because for six days, the L-rd made the heavens and the earth, the sea and all that is in them, and on the seventh day, he rested; therefore, the L-rd blessed the Sabbath day and sanctified it." (jewfaq.org), this excerpt from Exodus explains the reasoning for commemorating the Sabbath as a day of rest. By resting on the Sabbath, the Jews acknowledge God as their creator. Moreover, the Jews rest from work on the day of Sabbath recognizing that God allowed himself a day or rest as they too should do. The second part of Zakhor is the recognition of Jewish history and God’s participation in it. In Deuteronomy 5:15, the commandment is explained as to, "remember that you were a slave in the land of Egypt, and the L-rd, your G-d brought you forth from there with a mighty hand and with an outstretched arm; therefore the L-rd your G-d com...
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... curated community called, ArtSetters, that is focused on encouraging and promoting the artwork of local emerging artists to a global audience. For me, this lecture was in many ways very interesting. This type of lecture would for one never happen in a Catholic mass, but as well was very nice to see a congregation welcome back a member. Allowing Wyner to speak about her passion for art was inspiring as well an informative. It was refreshing to see a community supporting each other as the congregation welcomed Wyner and applauded her accomplishments. The service was let out after the finish of Wyner’s lecture. While some of the lay lefts shortly after, I noticed a good majority of the congregation stayed behind and talked with each other. The service at Temple Israel was an unlikely comforting and fascinating service that gave me a greater appreciation for Judaism.
...t also with acceptance as one of their own, although I never wore a Tallit or Kippah. This was a very peculiar position since I have never been so accustomed to this sort of kindness. By the end of the Jewish service, not only did I respect and appreciate their faith much more, but, in a way, I began to grow a love for it as well. While I felt no negative feelings towards the service, the most positive aspect would, most definitely, be the warmth I felt from everyone inside the Synagogue and from the presentation of the building itself. At first glance, I was not able to fully appreciate the decorations in the room, but the longer I observed I began to realize each decoration represented something significant. Overall, if I learned anything important this day it is that one thing holds true: I can still appreciate ideas and concepts even if I do not agree with them.
The Jewish religious tradition of Rosh Hashanah celebrates the birthday of the world and a time of divine judgment. It is then followed by another holiday, called Yom Kippur ten days later. These two traditions are called the High Holidays. Rosh Hashanah encapsulates four major and interconnected themes, which are: The Jewish New Year, The Day of Shofar Blowing, The Day of Remembrance, and The Day of Judgment (Layton, 2014). This is the most significant time in the Jewish year, as it marks the chance for repentance and forgiveness in the eyes of God. During the High Holidays, Jews cleanse their soul and get the chance to start fresh with an unburdened conscience and the intention of doing better in the coming year (Layton, 2014).
Shabbat is the Jewish Sabbath day; their day of rest. It begins on Friday and concludes Saturday evening. Shabbat allows time for members to focus on what it is important and that is: worshiping, reflecting on the week, and growing together. Depending on the day (Friday or Saturday) and week (1st, 2nd, 3rd, or 4th), the service may vary, including the content of worship, it’s timing and style (Molloy, 2013). The Shabbat service we attend took place on the second Friday of the month; it involved music, prayer and a sermon. As we entered Shir Takvih, we felt very welcomed; everyone was polite and answered any questions we had. After we received a copy of their translated prayer book (machzorim) we were directed to the designated place, where we were told that we could sit anywhere we like. The white painted room which was surrounded by big round windows had several roles of wooden fold up chairs. Not wanting to be a disturbance we sat in the back row. At the front of the room there was a bimah with an assortment of musical instruments on one side and a podium directly in the center. Behind the podium, stood a wood frame window that stored unidentifiable items in its
These sacred pieces light the flame into the speaker’s passion for her religion in many ways. She begins to pay more attention and really contemplate why she is on earth? What is she here to do in
This experience was really out of my comfort zone. It was hard to be an outsider and not prepared for what was to come and not speaking one of the languages used to understand the entire service. This service learning project gave me the opportunity to try a new church and gain a deeper respect for a different religion. Everyone at the service was very educated on speaking the sacred texts and participating in the rituals practiced. I hope to have gained a better understanding for those who are new to religions and are nervous to come to a worship service. I will make more of an effort to be welcoming and accommodating to those who are new to our church.
The show’s organizers, Teresa A. Carbone (the museum’s curator of American art) and Kellie Jones, did an exceptional job of strategically placing the artwork in relevance and relating topics to one another. When I arrived, the exhibit was empty and I actually had the opportunity to meet Ms. Carbone, who was on hand at the museum’s entrance.
The Sabbath is designed as a day of rest after working for six days, no work including sport is to be performed on this day. When God created the earth, he set aside the seventh day as a day of rest after all the hard work he had done.
In regards to religion, most of the Jewish population practice Judaism. Judaism is one of the world’s oldest religions, being over three thousand years old (Schub T & Pravikoff D, 2013). One religious practice of the Jews is circumcising their sons. The Jewish Written Law, or Torah, compels the father to make sure that his son is circumcised on the eighth day of life. Although the topic of circumcision is somewhat controversial, the Jews strongly believe that the ritual is created by G-d himself and that “He certainly knows what’s good and not good for us” (Rich T.R., 2011). In addition to religious practices, Jews tend to have a resting day, also known as Sabbath Day. During Sabbath, the Jews avoid any form of work, which includes driving, walking, and even going as far as to refrain from pressing the bedside button in a hospital setting (Schu...
In an age when culture continues to lower standards of intellect, Marva Dawn makes compelling observations and suggestions for the Church to rethink its strategy on impacting society. How do we evangelize without weakening the message of what we are communicating? The majority of her text focuses on the worship environment generally, but later she focuses on music, preaching, and liturgy specifically. According to Dawn, a gathering of believers should emphasize God as the subject and object of worship, challenge each individual to grow in godly character, and accentuate the community of believers (not only in the room, but throughout history as well). Through this grid, she encourages leaders and participants to evaluate each worship element.
For the first cultural event, I decided to visit the Orlando Museum of Art. Personally, I had never been to an art museum until now so I wasn’t sure what the art would like. I never had an interest to go to an art museum or an interest for art in general because it is very uninteresting in my opinion. I felt like I didn’t belong in the art world. I felt like art was meant for intelligent individuals who understood complex art and the intentions behind a piece of art. Even if I tried to understand art, I was always very critical of it because I never understood what makes art “art” and why it is so important to others. By touring the Orlando Museum of Art, I was hoping to gain a deeper appreciation and understanding for art.
.... For a Muslim, Friday is the holy day and special services are held in early to mid-afternoon. The Mosque is open seven days a week and available for each of the daily prayers.
...fter Rosh Hashanah by fasting and praying all day. Yom Kippur is the holiest day in the Jewish year. Every Saturday of the week is called Shabbat and is described as the day that God used as a day to rest after creating the world. There are also three traditional “Pilgrimage festivals”. Passover and season of rejoicing are both eight-day fruit harvested festival that celebrate Israelites success while Festival of weeks is a wheat-harvest festival that commemorates God’s revelation of the Torah on Mount Sinai. In the modern state of Israel a few other national Holidays are acknowledged to commemorate a historical event. These holidays include Jerusalem day, Independence Day, Memorial Day, and day of the Shoah. Day of the Shoah or Yom Hashoah is remembrance of the six million Jews killed during the Holocaust. 50-70% of the victims of the Holocaust were Orthodox Jews.
We do tend to expect certain things when we enter a place of worship, or peruse an active ministry, and truthfully, when taking in Christian oriented art. There are a couple reoccurring emblems, symbols, well-worn themes, and subjects which have been deemed safe, coming under overuse, carrying the weight of a saltine in the impact it makes on people, including us. While intentions are almost always well meaning, these conventions appear to the secular as a genre of its own in culture and art, quite often ringing with an unsavory note of incompetence. That’s already an unpleasant attribution to a faith that has changed the world, having built the infrastructure of empathy that has survived ages and permeates the social development of our western culture. It speaks to a deeper issue within the Church itself, which is a woeful lack of inspiration.
Art through the ages has been a powerful voice for both secular and religious ideas, and the treasury of Christian art should not be relegated to museum viewing. The art should be displayed in the church were it is meant to be. Its richness can be brought to people in schools and adult study groups. This, in turn, can help to bring art up to the level, that the faith deserves. Churches should fill the walls with art to show what happened throughout the bible. Art creates connections and associations between what we see and what we sense happened. Both ritual and art challenge us to take us beyond the immediate, if they are to bring about true insight and transformation in our lives.
The father of Judaism is Abraham; believed to be called by God. The central belief amongst Jews is also monotheism. Jews believe that God assigned them to be “his chosen people in order to set an example of holiness and ethical behavior to the world” (“Judaism: Jewish Beliefs”). Judaism is a theocratic religion, a system of government ruled by God. To date, there are approximately 14 million Jews around the world. The Holy Scriptures can be found in the Tanakh. The Tanakh consists of the three sections: Pentateuch, which is the five books of Moses – Genesis, Exodus, Leviticus, Numbers and Deuteronomy, The Prophets and The Writings (Muzorewa). The Decalogue, also known as The Ten Commandments of Judaism are: worship one God, do not worship idols, do not use God’s name in vain, remember the Sabbath day and keep it Holy, honor your father and your mother, do not commit murder, do not commit adultery, do not steal, do not lie and do not covet. The primary beliefs of Judaism are: faith pervades all angles of life, religion, history, culture and politics are combined as one and praying, trusting and being faithful leads to holiness. According to (Rich), “Kashrut is the body of Jewish law dealing with what foods we can and cannot eat and how those foods must be prepared and eaten.” This law lists foods that are “kosher”, which means fit or proper for Jews to eat. Passover is a weeklong memorial holiday in