Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Importance of emerging adulthood
Importance of emerging adulthood
Importance of emerging adulthood
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Importance of emerging adulthood
1. Yes, I believe rites of passage can be beneficial because it can help a person realize their role in society. Once a child becomes an adult in many cultures, it means they now have a more important role in their community, such as providing for the family. It can be beneficial for them to understand that now they are an adult and their responsibilities have changed. 2. The United States has many rites of passage, all from differing cultures and religions. In the Catholic religion, Confirmation is a way of adulthood in the religion. Another example is getting your driver’s license or moving away to college. Although these are not as extreme as what male members of the Awa tribe in New Guinea, who are whipped, jabbed and cut, go through,
As Inés Hernández-Avila says, “You take another person’s life when you deny or distort their voice and appropriate their traditions for personal benefit without permission, or as a means to control them”(page 232). Hernández-Avila is saying that this is the same as murdering someone, as you are taking away their agency and power. This intellectual control is also seen when people take aspects of Indigenous spirituality out of context for their own religions or spiritual growth, as Talamantez illustrates on pages 220-21. She states, “spiritually impoverished American women often appropriate those aspects of our lives that fill their needs… the belief that the traditions of others may be appropriated to serve the needs of self is a peculiarly Western notion…”. One example of this is smudging, a form of spiritual cleansing by the use of smoke (though many cultures have this idea, the exact term “smudging” and the rituals accompanying it were created by native Americans and Canadians). It is possible that non-Indigenous people who adopt Indigenous healing rituals do so because they feel that Indigenous people have a superior connection to the earth and that by taking those aspects from Indigenous spirituality they are going back to their own ancient roots. This is problematic because it is not going back to their roots, it is
In the poem, "Rite of Passage," by Sharon Olds, the speaker, who is a mother, goes into detail about her son's birthday party celebration. Let us first begin by analyzing the title of the poem, "Rite of Passage," Encyclopedia Britannica describes a rite of passage as a ceremonial event, existing in all historically known societies, that marks the passage from one social or religious status to another. Given the plot of the poem about a young boy having his peers over celebrate his birthday, one might be automatically compelled to say the rite of passage is for him, however with a closer analysis of the poem in its entirety, one can argue the title and the plot hold deeper meaning.
A rite of passage is defined as a ceremony marking a significant transition or an important event or achievement, both regarded as having great meaning in lives of individuals. In Sharon Olds' moving poem "Rite of Passage", these definitions are illustrated in the lives of a mother and her seven-year-old son. The seriousness and significance of these events are represented in the author's tone, which undergoes many of its own changes as the poem progresses.
One of the flaws inside the Ibo culture that eventually leads to their downfall is the social system. The weaker people join the church as a way to gain acceptance. The osu, or outcasts who lived in the Ibo culture want to feel accepted and as a result, follow the Christians. “The two outcasts shaved off their hair, and soon they were the strongest adherents of the new faith” (157). These two outcasts never have the feeling of being a part of the clan. The church welcomes them. The osu cannot cut their hair, marry, or receive a title in the clan. They are “cast out like lepers” (157). The church welcomes the osu and treats them like human beings. This is where the Ibo social system is at fault. An ideal job is to be a farmer and since not everyone can afford seeds and a barn...
I was steaming across the Pacific Ocean onboard the aircraft carrier USS Ranger (CV-61). The sky was as dark blue as the ocean and it was hard to tell where the ocean stopped and the sky began. The captain announced over the 1MC that we would be crossing the Equator and the International Date Line in 3 days and we would be having a Crossing the Line Ceremony which is a very old maritime tradition dating back to the 19th century. It is very rare for a ship to cross the Equator and the International Date Line, a ship normally only gets to cross the Equator. It was explained to me that the ceremony was for all new sailors to participate in only if we wanted to. See, a new sailor is called a wog and after they cross the Equator they are called a Shellback. When a sailor crosses the Equator and the International Date Line they are called a Golden Shellback.
Over the history of our country Native Americas have long since been oppressed in trying to practice their Native Religions freely, and openly. It wasn’t until the American Indian Religious Freedom Act (AIRFA) of 1978, which “acknowledged the unique nature of Native spirituality” (Limb & Hodge, 2008, p. 618). This law stated that the policy of the United States would be to protect and preserve the right of Native Americans to believe and practice their traditional religions. This was the first major step in the United States history that sought to protect Native Americans and their rights to self-expression of spirituality.
Truth be told, and as ignorant as it truly sounds, I believed Guinea to be in South America. I had never really given it much though. I had never really given much thought to the life and beliefs of the different African villages. The only familiarity I have with that topic is the book Things Fall Apart by Chinua Achebe. Similarly, Things Fall Apart has a coming of age tale; something that I am starting to believe is very important to different African villages. In the U.S. there isn’t a set age where we become a man. We grow facial hair, finish school, get a job, but I would argue that a “man” in the U.S. does not truly become a man to the extent and maturity of Camara Laye until he is in his 30’s. I’m not saying this is everybody, but I would say on average we in the U.S. refuse to grow up. We want to be treated as adults and we want freedom and to do things, but we still want to be able to run back home if we need help, something, I don’t think, that Laye would consider
Rituals around the world all teach valuable lessons that help initiates see the value and importance of life. Each culture has different rituals that provide experiences for their youth to learn these valuable lessons of life. Many coming of age rituals are intense procedures. The Amazon's Satere Mawé youth enter adulthood through the bullet-ant glove initiation, teaching courage and endurance, and the crocodile scaring ritual that the men from the Sepik River in Papua New Guinea participate in teaches them pain and accomplishment.
Ceremonies such as christenings, puberty rituals, marriages, and funerals, which we hold whenever a member of society undergoes an important change in status within the lifecycle of the group, are considered rites of passage (Crapo 2013). In the American culture and life is continuously celebrated by many social ranks and at the end of achievement everyone meets death. Death or after life in American culture is celebrated in many different ways for the love ones who have parted to another place. Pamela nelson states Americans are more likely to observe the memorial traditions of the heritage.
The transition of a boy to a man is very important to the Sambia, of New Guinea. This transition consists of an initiation ritual, which has 6 stages and takes between 13 and 20 years to complete. The first 3 stages are collectively focused, which I will discuss, and stages 4 through 6 are individually focused. This ritual helps to introduce the boys to male society, prepare them for adult responsibilities and is used to transmit culture (Nanda 2002: 132). The beliefs of the Sambia show a “warriors conception of manhood where men should be strong, brave, and unyielding in the pursuit of all tasks” (Herdt 1981: 50).
More skills are gained to manage their lives and make choices. Things you will eventually take for granted as you grow older, such as getting a driver’s licence, earning an income, going to parties, voting and creating a home.
Confirmation is is one of the three Sacraments of Christian Initiation. The other two sacraments of Christian Initiation are Baptism and the Eucharist. Confirmation completes the grace of Baptism through the outpouring of the gifts of Holy Spirit. Confirmation is a rite of initiation of not only Catholicism, but other Christian denominations too. Confirmation 's roots can be found in the New Testament, it is the outpouring of the Holy Spirit, and its practice has not derived much from the Early Church practice.
Also, as many of the natives ran to the new Christian faith, many family bonds were broken. Before colonialism took place, family was an important thing in the Igbo society. It was not often that a man would give his son away for any reason, but because of the English coming in and teaching a new faith, many families were forced to give up their sons, daughters, and even some men were forced to give up their wives. The new religion also affected the way certain customs took place in the Igbo society. An example would be when one of the newly converted Christians killed the highly honored snake.
In addition, there are differences between the eastern and western traditions of the sacrament. In the early Roman Catholic church, confirmation "generally comprised one single celebration with Baptism" (CCC). As time progressed the priest could not be present for most baptisms due to the influx of infant births. Because the western church believed in honoring the sacrament of Baptism prior to confirmation, the two sacraments eventually diverged. The difference between the eastern and western traditions is that the Eastern Church elected to keep both baptism and confirmation as one sacrament
There is an impact when it comes to weddings because ministers and priests are heavily involved in that. As well, many of their schools were started by the Catholic Church and continue to be run by them. By attending these Catholic schools Catholicism began to be accepted by the people. However, a lot of people mix their indigenous beliefs into Christianity showing that these are also of importance. During a Catholic service a priest may still wear traditional tribal garb. They have also incorporated chanting and drumming, both traditional practices, into the worship service. There is also a small percentage of people who practice only the traditional indigenous beliefs.