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Environmental Stewardship and Christian ethics
Impact of religion on society
Impact of religion on society
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Recommended: Environmental Stewardship and Christian ethics
By examining the stimulus through the insight of Christianity, the primary beliefs can assist Christians in developing a covenantal relationship with others and the three entities of God. For those who are proactive in their faith, the principal beliefs which is a model for living in right relationships with others will bring about the development of the kingdom of God. Environmental ethics and adherents’ baptismal commitment is a significant way in which Christians can acknowledge reciprocity by having relationship and livings with others by working for compassion, justice and having a responsibility. Reciprocity and relationships with others is fundamental in having an authentic and holistic relationship relationship with Trinitarian God. Christian adherent across the breadth of the tradition responds to their baptismal commitment different in the daily life especially through the lens of environmental ethics. While there are universally beliefs accepted across the tradition, there are different interpretation and applications of beliefs. Integral to this is the understanding of Christian beliefs have been shaped by the theology of Paul. The Holy Trinity is significant as all three entities are all are equally omniscient but each one has unique functions. The father designed and created the universe, the son showed how mankind would be redeemed and the Holy Spirit sees to it that every person feels a call toward God's saving grace.
As part of the Holy Trinity, the Father plays an integral part as he is seen to be the creator of the universe. As a way of adherents who act on their baptismal commitment and interact with the divine can be seen through the development of global concern for ecology. There are however different adher...
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... that statistical evidence will argue that not all Christians are actively living out their faith in contemporary world. For example the Australia Census Data of 2011 indicates there was a decrease in people practising Catholism. In theory baptism is intended to be a life commitment to a particular way of relation to others and God, there is no certainty that all christians fully enact their baptismal commitment.
In conclusion, regardless of the viewpoint of an individual, group and/or denomination hold, if the belief is being correctly expressed with the right intentions then there is going to be a holistic and meaningful relationship between humanity and the supernatural dimension. By virtue of their Baptism, all christians adherents are challenged to work for justice and compassion and building the kingdom of God by considering the environment and salvation.
In the journal of Environmentalism as Religion, Paul H. Rubin discuss about how environmental is similar to religion. Rubin want everyone to know that the environment and religion are somehow similar in a way, which they both have belief system, creation stories and original sin.
Christianity falls under the category of Theism, which is the belief in only one personal god. Christian worldview believes that God sent humanity His only son so that we can learn about God and how He wants us to act. Jesus is crucified later in His life on a cross, which relieved us from losing a relationship with God due to our sins. When analyzing the Christian worldview, we learn that God came to earth in human form as Jesus Christ to experience life with humanity and restore earth back to harmony. In this paper I will discuss God, Jesus, and humanity individually, how restoration will occur, and finally, analyze and reflect on the Christian worldview.
The goal of this book review on Engaging God’s World written by Cornelius Plantinga Jr. is to examine his ideas on redemption, vocation in the Kingdom of God, and to explore his thoughts on Christian education as described in the book’s epilogue. Cornelius Plantinga Jr. discusses several key notes regarding redemption, such as salvation. Vocation in the Kingdom of God is another subject he touches on in relation to the way God works within His Kingdom connecting us to the ‘King of Kings’ as his ambassadors on earth. Lastly, Plantinga explains his view on how Christian education is important to sustain ourselves, earth now, and the New Earth.
In the essay "Worldviews in Conflict," Charles Colson and Nancy Pearcey compare and contrast the ideas of Christianity and the views of today's society. Throughout the essay they provide information about how the changes in society affect views regarding Christianity. Charles Colson and Nancy Pearcy's essay was written to contribute information so others could understand their views about the shifting cultural context and how it affects society's beliefs.
The foundation of a Christian worldview is the belief in a personal God, creator and ruler of the universe. The Christian worldview views the world through God’s word, providing the framework for humanity to live by giving meaning and purpose to life. It defines who Jesus is, human nature, and how salvation is achieved. In essence it is the basis of which Christians behave, interact, interpret life and comprehend reality. A Christian worldview imparts confidence, answers to life’s problems, and hope for the future. In this paper I will discuss the essentials of a Christian worldview and an analysis of the influences, benefits, and difficulties sustaining the Christian faith.
The continuous reading of Cornelius Plantinga Jr.’s book Engaging God’s World: A Christian Vision of Faith, Learning, and Living, has left me lingering on a lot of thoughts towards my relationship with God. In the conclusion of his book, Plantinga focuses on the redemptive qualities of God as well the the redemptive possibilities of mankind. Another main subject is the vocation in the Kingdom of God, correspondingly the Bible says in Romans 12:2, “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God- what is good and acceptable and perfect.” Plantinga (2002) states clearly, “given Jesus’ summons, his followers have always understood that to be a ‘Christ person’
... The New Oxford Annotated Bible with Apocrypha Revised Standard Version.(1977). New York: Oxford University Press, 1977. Nyberg, Nancy.(November 1997). Personal Interview and survey with Pastor of 1st Congregational Church of Dundee. Poole, W. Michael, D.Min., Th.D.(November 1997). Personal Interview and survey with pastor of Calvary Church of God. Strong, James.(1996). The New STRONG'S Complete Dictionary of Bible Words. Nashville: Thomas Nelson Publishers. Tierney, Michael J.(November 1997). Personal Interview and survey with Priest from Saint Margaret Mary Catholic Parish. Unger, Merrill F.(1967). Unger's Bible handbook. Chicago: Moody Press. Weizsacker, H.I(1958). The Apostolic Age. Grand Rapids: Kregel Publications. White, R.E.O.(1960). The Biblical Doctrine of Initiation: A Theology of Baptism and Evangelism. Grand Rapids: Wm. B. Eerdmans Publishing Company.
Christianity is clearly a living religious tradition through both the significant person in Roncalli, and the practice of baptism. The continuing effects of the impacts of Pope John XXIII in his encyclicals and himself catalysing Vatican 2 and ‘aggiornamento’ create the sense that Christianity is a living religious tradition. The sacred practice of baptism allows adherents to make physical their faith, including the belief in the trinity, and allows candidates to become one with God through the renewal of life, abolishing original sin. It is evident that both aspects of the Christian faith have lead to Christianity being considered a living religious tradition.
Recognizing God is a part of our vocation within community can be confusing for us, how can we serve God in the different venues of our life when the world teaches such differing views? We are encouraged to share our witness, testimony, and service within our families, workplace, and our social settings. Family includes the household within our life touching upon each role parent, child, and spouse. It becomes acceptable to compartmentalize the areas of our life and serve in comfortable areas. Consumerism and societal pressures challenge us to withdraw from the Spirit when we feel intimidated, out of place, or even unworthy of God’s involvement in our life. We are called to be “the salt of the earth”, accepting the challenge to unite God’s calling upon our whole-life. According to Migliore, “United in Christ by the power of the Spirit we are one community; we are members of one body and mutually dependent on one another. Recognizing God works with all areas of community unites families, workplace, and social settings together.
Many people believe that today’s Christians are too sheltered and oblivious to the real world around them. When asked, many outsiders compared today’s Christians to “The Titanic - a ship about to sink, but unaware of its fate” or “a hobby that diverts people’s attention” (Kinnaman 120). It is important Christians to not just stay secluded in one group (church group), but to be talking to others (outsiders) so we are aware of the problems and thing that are going on in the world around us. As Christians we are called to be disciples of Jesus by reaching out to those in need, praying for those around us, and calling people to become the church. In “Unchristian” David Kinnaman outlines three main things we as Christians should include in our lives: accepting responsibility, not being fearful, helping the desperate, being prepared, and keeping a balance.
Religions play a crucial role in impacting how adherents live their lives and their understanding of humanities enduring questions of life. Religion is an active system of faith. Christianity is a religion centred on the teachings of Jesus Christ and the bible. A living tradition is one that is active amongst followers in present society. Whereas a dynamic tradition is capable of adapting and amending in order to meet the needs of society. Christianity is formed as a living and dynamic tradition, which is defined by its distinct characteristics. Characteristics include, sacred texts and writings, rituals and ceremonies, beliefs and believers and ethics. Ultimately, Christianity is shaped as a living and dynamic tradition through the characteristics of religion’s impacts on adherents.
Christianity is considered “two religious”, which contains “head” and “heart” (Tallon, 113). “Head” is relate to cool and rational practices of Christianity, and “heart” is the “warm and emotional” practices. Apollo, the god of reason, represents “form, structure, rational thoughts”, and Dionysian represents “enthusiasm and ectasy”(Tallon,114). Christain’s thoughts varied because they have different approaches to Christianity. Some people would interact with Christianity by having in rational ways, such as watching a sculpture of Jesus since it takes serious thinking to build a formal image of Jesus. Some people interact with Christianity by emotional approaches, for example, some christians would sing psalms which appeals to instinctive chaotic emotions. The emotions in Christianity plays an “interactive” role because it allows christians communicate with each other.
Christian faith and Ethos is the class I am taking this term. The professor 's name is Reverend Leroy Leach Jr. The class is about God, the creation, and how to read the Holy Bible.
“The environment is God's gift to everyone, and in our use of it we have a responsibility towards the poor, towards future generations and towards humanity as a whole,” (C.V. 48). Whether it is one man or an entire nation that suffers from poverty, humans have the moral obligation to help those in need to make ourselves better. “The Church's social doctrine has always maintained that justice must be applied to every phase of economic activity, because this is always concerned with man and his needs,” (C.V. 37).
Though my theology forms a basis for my disagreement with Kaplan, it is not my sole basis in this paper. My theology shapes and influences my worldview. As a chaplain, this should not be a surprise to anyone. To simply argue a topic such as the environment strictly from a scriptural or theological standpoint would quickly lose a wide au...