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Influence of plato's teaching on christian theology
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1. Christianity is considered “two religious”, which contains “head” and “heart” (Tallon, 113). “Head” is relate to cool and rational practices of Christianity, and “heart” is the “warm and emotional” practices. Apollo, the god of reason, represents “form, structure, rational thoughts”, and Dionysian represents “enthusiasm and ectasy”(Tallon,114). Christain’s thoughts varied because they have different approaches to Christianity. Some people would interact with Christianity by having in rational ways, such as watching a sculpture of Jesus since it takes serious thinking to build a formal image of Jesus. Some people interact with Christianity by emotional approaches, for example, some christians would sing psalms which appeals to instinctive chaotic emotions. The emotions in Christianity plays an “interactive” role because it allows christians communicate with each other. In my opinion, hope and love are the main emotional states in …show more content…
A human body is separated from soul, but it is under the control of soul. Plato’s idealism are incorporated into Christian to attract many christians “whose world views were shaped by Greek philosophy and religions” (Matthew, 295). Platonism makes Christians believe “whatever associate with soul and spirit” was better than whatever was associated with body and matte” because God is able to “directly act” on soul. Plato’s idea indicates that anything relate to soul is holy and hence better, and anything in relation to body is earthly and evil. Platonic dualism indirectly shows us that soul is on a higher status than body. Moreover, Descartes continued on platonic dualism and concluded that “only soul was the real person”, and “the body was a machine with the lower value and status”(Tallon, 117). Therefore, soul is considered as higher
In the first chapter of Psychology in Christian Perspective by Harold W. Faw the author talks about psychology as a subject, the different aspects of the subject and how psychology fits into the Christian world. Faw begins the chapter by describing what others think psychology and his views on psychology as well. He describes that “psychology can be described as a systematic attempt to understand human behavior and conscious experience” (Faw, 1995, p. 12). He then goes on to describe the many different types of specialties of psychology which include, neurobiological, behavioral, cognitive, humanistic, and psychoanalytic. These specialties are then integrated into the Christian worldview. They are all different so they all fit into
The mind which is a non-extended thing, thinking is very different from the body which is a non-thinking thing, an extended and therefore Descartes argues that it is possible for the body to function without the mind and the mind to function without the body (Sorabji, 72). In Descartes theory of mind-body dualism, there exist several theories. Descartes describes the real distinction as the distinction between two things or substances. A substance is something that does not require any other creature to exist since it can occur with God’s concurrence only. Mode, on the other hand, is the affection towards a particular substance. Descartes argues that there are two payoffs for arguing that the mind and body can exist without each other. This includes the religious motivation and provides hope for the immortality of the soul and the second one is the scientific motivation that paves way for the new version of Descartes mechanistic
For this reason, Plato believes that we must separate the soul based on how it
Elizabeth writes a letter to Descartes asking him to explain to her the relationship “there is between the soul, which is immaterial, and the body, which is material” (Margaret A.: p16). She seeks this clarification particularly on the aspect of how the soul influences the body movements. This question comes following a claim that Descartes had made “regarding the body and the soul” (Gordon B. and Katherine J.: p17 -19). He intimated that the body and the soul exist as single entities and that each has autonomous function. This is found in the philosophy of the dualism.
The differences of mind and soul have intrigued mankind since the dawn of time, Rene Descartes, Thomas Nagel, and Plato have addressed the differences between mind and matter. Does the soul remain despite the demise of its material extension? Is the soul immaterial? Are bodies, but a mere extension of forms in the physical world? Descartes, Nagel, and Plato agree that the immaterial soul and the physical body are distinct entities.
Descartes, Rene, and Donald Cress. Mediations on First Philosophy In Which The Existence of God And the Distinction of the Soul from the Body Are Demonstrated. Indianapolis: Hackett Publishing, 1993. Print.
In C.S Lewis’s Mere Christianity, Lewis provides his thoughts and beliefs on the subject of Christianity by setting up a logical breakdown of why Christians and humans in general behave the way they do. The first book Right And Wrong As A Clue To The Meaning Of The Universe has a lot to be discussed with in it. It describes the simple law of human nature and the concept of right and wrong.
Descartian dualism is one of the most long lasting legacies of Rene Descartes’ philosophy. He argues that the mind and body operate as separate entities able to exist without one another. That is, the mind is a thinking, non-extended entity and the body is non-thinking and extended. His belief elicited a debate over the nature of the mind and body that has spanned centuries, a debate that is still vociferously argued today. In this essay, I will try and tackle Descartes claim and come to some conclusion as to whether Descartes is correct to say that the mind and body are distinct.
To better understand this model, we must first examine how bodies have been viewed and affected within the Christian religion framework of our western culture. Christianity has a long tradition of focusing on embodiment. Its basic practices and ideas of incarnation, Christology, the Resurrection, and the Eucharist, even the metaphor of the church being the body of Christ, all involve embodiment in some way (McFague, 1993). Yet, with these embodiment characteristics of Christianity, this religion still devalues nature and women’s bodies. It has set up a patriarchal framework for western culture of devaluing the body, and women. “Western culture and religion have a long, painful history of demeaning the female by identifying her with the body and with nature, while elevating the male by identifying him with reason and spirit” (McFague, 1993). This idea reinforces stereotypes that oppress women and separates the body from the mind and soul. Until we reconcile this disconnect of the body and mind, we cannot fully love all bodies; this leads to the inability to love the “body” of the earth (McFague, 1993). Without this love, we cannot fully appreciate ...
According to Odia, (2014), Christianity's center of gravity shift from Europe into the global south over the last 100 years has been the most dramatic since the advent of Christianity 2,000 years ago. Quantitatively, Odia also posits that it may also be the largest shift in religious affiliation that has ever occurred, anywhere.
For Descartes, these are mind and body, and for Plato they are body and soul. Aristotle, in contrast, believes in a singular being where both body and soul are connected. For myself, a Christian who believes in the existence of a life after death, Aristotle 's theory creates an obvious negation. While I could agree with the levels of the soul argument, I cannot agree with the body and soul being one and the same for the simple reason that I do not believe that when the body dies, everything dies. I believe something is left over. What that something is, where it goes and what its purpose is, I may not know for certain, but to believe otherwise would not create a better life for me. Believing the soul lives on beyond the body creates an inner desire to seek morality and goodness, and it is in that endeavor that one creates a “better” life. Similarly, it is intuition that leads me to reject Descartes ' argument because my best judgment would tell me not to believe that everything I know, all that I sense, is a figment of my mind. I cannot know if such a thing is true or false, but far too many questions are raised by such an explanation. For myself, neither Aristotle nor Descartes provide an adequate understanding into the nature of the
...of the body, and no problem arises of how soul and body can be united into a substantial whole: ‘there is no need to investigate whether the soul and the body are one, any more than the wax and the shape, or in general the matter of each thing and that of which it is the matter; for while “one” and “being” are said in many ways, the primary [sense] is actuality’ (De anima 2.1, 12B6–9).Many twentieth-century philosophers have been looking for just such a via media between materialism and dualism, at least for the case of the human mind; and much scholarly attention has gone into asking whether Aristotle’s view can be aligned with one of the modern alternatives, or whether it offers something preferable to any of the modern alternatives, or whether it is so bound up with a falsified Aristotelian science that it must regretfully be dismissed as no longer a live option.
In order to understand the influence of Platonism on Christianity, one must first comprehend the Theory of Forms. First discussed in Phaedo, Plato asserts that the Theory of Forms is an answer to the questions a...
Many ancient philosophers, including Plato, explored metaphysics in relation to reality before Descartes’s in-depth questioning of the subject. However, Descartes’s views on mind/body dualism differ greatly from Plato’s. As Marleen Rozemond (author of Descartes's Dualism) points out, Plato believes that the body is simply a vessel for the soul to use, while Descartes provides proof that the body and soul are interconnected (172). One does not simply use the other; though they are separate, the mind affects the body and the body affects the mind. Cartesian dualism tells us that "although the whole mind seems to be united to the whole body, I recognize that if a foot or arm or any other part of the body is cut off, nothing has thereby been taken away from the mind" (414). However, Descartes also states that "nature also teaches me by . . . [sensations] that I am not merely present in my body as a sailor is present in a ship, but that I am very closely joined and, as it were, intermingled with it, so that I and the body form a unit" (412). Descartes shows through his dualism that though the mind and body are separate entities, they are connected and reliant on one another. This is one key idea that separates Descartes from great thinkers like Plato. Add another Rozemond quote.
Despite our different ways of living and daily routines; The majority of people come to the conclusion that without God they are just puppets living in a world filled with injustice and cruelty. Others might just not care about anything and only live to live. With out a God; Others have another religion bases, but no matter where people come from, the reality of the world today is that we are a multicultural creation that needs God in their lives. No matter what country, color, or nationality people are the need of him is huge. The discussion in this paper will explain Christians beliefs, who is God, humanity, Jesus, ways of salvation and the Cristian worldview. The Christian worldview believes that there is an absolute God who created the world and the universe. As the